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-5

The so-called "scientific method" is, I think, rather poorly understood. For example, let us consider one of the best-known laws of nature, often simply referred to as the Law of Gravity:

Newton's Law of Universal Gravitation: Every object in the universe attracts every other object toward it with a force proportional to the product of their masses, divided by the square of the distance between their centers of mass.

Now here is a series of questions for you, which I often ask audiences when I give lectures on the philosophy of science:

  1. Do you believe Newton's Law of Universal Gravitation is true?
  2. If so, how sure are you that it is true?
  3. Why do you believe it, with that degree of certainty?

The most common answers to these questions are "yes", "very sure", and "because it has been extensively experimentally verified." Those answers sound reasonable to any child of the Enlightenment -- but I submit, on the contrary, that this set of answers has no objective basis whatsoever. To begin with, let us ask, how many confirming experiments do you think would have been done, to qualify as "extensive experimental verification." I would ask that you, the reader, actually pick a number as a rough, round guess.

Whatever number N you picked, I now challenge you state the rule of inference that allows you to conclude, from N uniform observations, that a given effect is always about from a given alleged cause. If you dust off your stats book and thumb through it, you will find no such rule of inference rule there. What you will find are principles that allow you to conclude from a certain number N of observations that with confidence c, the proportion of positive cases is z, where c < 1 and z < 1. But there is no finite number of observations that would justify, with any nonzero confidence, that any law held universally, without exception (that is, z can never be 1 for any finite number of observations, no matter how small the desired confidence c is, unless c = 0). . And isn't that exactly what laws of nature are supposed to do? For Pete's sake it is called the law of universal gravitation, and it begins with the universal quantifier every (both of which may have seemed pretty innocuous up until now).

Let me repeat myself for clarity: I am not saying that there is no statistical law that would allow you to conclude the law with absolute certainty; absolute certainty is not even on the table. I am saying that there is no statistical law that would justify belief in the law of universal gravitation with even one tenth of one percent of one percent confidence, based on any finite number of observations. My point is that the laws of the physical sciences -- laws like the Ideal gas laws, the laws of gravity, Ohm's law, etc. -- are not based on statistical reasoning and could never be based on statistical reasoning, if they are supposed, with any confidence whatsoever, to hold universally.

So, if the scientific method is not based on the laws of statistics, what is it based on? In fact it is based on the

Principle of Abductive Inference: Given general principle as a hypothesis, if we have tried to experimentally disprove the hypothesis, with no disconfirming experiments, then we may infer that it is likely to be true -- with confidence justified by the ingenuity and diligence that has been exercised in attempting to disprove it.

In layman's terms, if we have tried to find and/or manufacture counterexamples to a hypothesis, extensively and cleverly, and found none, then we should be surprised if we then find a counterexample by accident. That is the essence of the scientific method that underpins most of the corpus of the physical sciences. Note that it is not statistical in nature. The methods of statistics are very different, in that they rest on theorems that justify confidence in those methods, under assumptions corresponding to the premises of the theorems. There is no such theorem for the Principle of Abductive Inference -- nor will there ever be, because, in fact, for reasons I will explain below, it is a miracle that the scientific method works (if it works).

Why would it take a miracle for the scientific method to work? Remember that the confidence with which we are entitled to infer a natural law is a function of the capability and diligence we have exercised in trying to disprove it. Thus, to conclude a general law with some moderate degree of confidence (say, 75%), we must have done due diligence in trying to disprove it, to the degree necessary to justify that level confidence, given the complexity of the system under study. But what in the world entitles us to think that the source code of the universe is so neat and simple, and its human denizens so smart, that we are capable of the diligence that is due?

For an illuminating analogy, consider that software testing is a process of experimentation that is closely analogous to scientific experimentation. In the case of software testing, the hypothesis being tested -- the general law that we are attempting to disconfirm -- is that a given program satisfies its specification for all inputs. Now do you suppose that we could effectively debug Microsoft Office, or gain justified confidence in its correctness with respect to on item of its specification, by letting a weasel crawl around on the keyboard while the software is running, and observing the results? Of course not: the program is far too complex, its behavior too nuanced, and the weasel too dimwitted (no offense to weasels) for that. Now, do you expect the source code of the Universe itself to be simpler and friendlier to the human brain than the source code of MS Office is to the brain of a weasel? That would be a miraculous thing to expect, for the following reason: a priori, if the complexity of that source code could be arbitrarily large. It could be a googleplex lines of spaghetti code -- and that would be a infinitesimally small level of complexity, given the realm of possible complexities -- namely the right-hand side of the number line.

In this light, if the human brain is better equipped to discover the laws of nature than a weasel is to confidently establish the correctness an item in the spec of MS Office, it would be a stunning coincidence. That is looking at it from the side of the a priori expected complexity of the problem, compared to any finite being's ability to solve it. But there is another side to look from, which is the side of the distribution of intelligence levels of the potential problem-solvers themselves. Obviously, a paramecium, for example, is not equipped to discover the laws of physics. Nor is an octopus, nor a turtle, nor a panther, nor an orangutan. In the spectrum of natural intelligences we know of, it just so happens that there is exactly one kind of creature that just barely has the capacity to uncover the laws of nature. It is as if some cosmic Dungeon Master was optimizing the problem from both sides, by making the source code of the universe just simple enough that the smartest beings within it (that we know of) were just barely capable of solving the puzzle. That is just the goldilocks situation that good DM's try to achieve with their puzzles: not so hard they can't be solved, not so easy that the players can't take pride in solving them

There is a salient counterargument I must respond to. It might be argued that, while it is a priori unlikely that any finite being would be capable of profitably employing the scientific method in a randomly constructed universe, it might be claimed that in hindsight of the scientific method having worked for us in this particular universe, we are now entitled, a posteriori, to embrace the Principle of Abductive Inference as a reliable method. My response is that we have no objective reason whatsoever to believe the scientific method has worked in hindsight -- at least not for the purpose of discovering universal laws of nature! I will grant that we have had pretty good luck with science-based engineering in the tiny little spec of the universe observable to us. I will even grant that this justifies the continued use of engineering for practical purposes with relative confidence -- under the laws of statistics, so long as, say, one anomaly per hundred thousand hours of use is an acceptable risk. But this gives no objective reason whatsoever (again under the laws of statistics) to believe that any of the alleged "laws of nature" we talk about is actually a universal law. That is to say, if you believe, with even one percent confidence, that we ever have, or ever will, uncover a single line of the source code of the universe -- a single law of Nature that holds without exception -- then you, my friend, believe in miracles. There is no reason to expect the scientific method to work, and good reason to expect it not to work -- unless human mind was designed to be able to uncover and understand the laws of nature, by Someone who knew exactly how complex they are.

-3

I've thought about writing this for a long time. It started with a telegram post by Bronze Age Pervert. I don't follow BAP but I saw Zero HP Lovecraft mention the post in a tweet so I found the telegram and read it. I also don't follow ZHP but I'm not saying that to get ahead of anything, I don't dislike him and his "she could lose weight" bit is pretty funny. This is BAP's post:

https://i.imgur.com/IRkNwMX

That is poltard "take your meds schizo" rambling that I won't talk a bit about other than how reading it made me realize the animosity BAP has toward eminently black music would spread through his devotees into the rightist sphere. It has, now it's at a simmer.

I'll give a bit of a primer but I figure a lot of you have some familiarity with Hip-Hop. It's more than just music, it's a subculture of fashion, art, music and dance, but I'm only talking about the music. As the genre developed, inside baseball is its variation into East Coast and West Coast Hip-Hop. East Coast where emphasis is on hard lyricism: artists like Biggie, Jay-Z and Run The Jewels. West Coast where emphasis is on the vibe: Dr. Dre, Tyler the Creator, Anderson .Paak. Subgenres people should be familiar with conceptually are Alternative and Progressive. Alternative about deviating from mainstream sound: A Tribe Called Quest, the Roots, BROCKHAMPTON. Progressive, about incorporating whatever sounds good as complexity is developed within the form: Outkast, Kanye, Kendrick Lamar.

I think most people I see in those threads who criticize "Rap"--and some elaboration will follow--don't really know it. They haven't listened to much and what they have is the weakest examples of the genre in performers like Drake and Jack Harlow. In polite terms they call it Rap. Rap isn't wrong but it's imprecise, rapping is what the vocalist does on the track, Hip-Hop is the rap-to-and-the-beat, and the production is equally if not more important. I'm not doing a pedantic gotcha thing, if you respond to this by calling it Rap I'll know what you mean, and when I call it Hip-Hop you can mentally shortcut Rap if it's easier.

I think most of those Xers would enjoy it if they were shown its best, but there is the minority. Those who didn't originate the thought but they are its loud propagators, so BAP, who are filled with the kind of racial hate where they dislike Hip-Hop solely because of its blackness. I know they'd yeschad me calling them racist but that's not my angle. I'm not criticizing them for being racist, I'm criticizing them for allowing their supposedly great intellects to be subjugated by their racism; to be made retarded by hate as they showboat their inability to appreciate beauty. A failing never more obvious than when they inevitably cope with their flaw unrealizing by saying "No, it really is bad."

I try not to call music bad, it's too subjective. I'll happily comment to the side, like Jack Antonoff probably does all the real work in his collabs with Taylor Swift, Swift's popularity is far more memetic than musical, and/also for Olivia Rodrigo who is a stunningly obvious industry plant; Jack Harlow grew up on a horse ranch, enough said. I still won't call their work bad. I have friends who love their music, why would I want to diminish that? But if I called Swift or Rodrigo or especially Harlow, or pulling back to the albums out of pop, rock and alt-rock of the last 25 years (country ignored for obvious reasons), with few exceptions--Viva La Vida counts and it's pretty good but a lot of its strength is the title track and I like X&Y more; Toxicity is superb; In Rainbows likewise--if I called the best of those genres bad relative to Hip-Hop's best, I would be right.

The best writers of lyrics is a long list of black artists. Ed Sheeran, who seems like a right proper lad, had song of the year 2017 with Shape of You (the link is the lyrics.) It might seem unfair to compare it to Outkast's Bombs Over Baghdad as it's the song of the millennia so far, but it is fair because BOB came out about 17 years earlier, as in pre-Iraq, pre-9/11. This is also where production matters so much, the lyrics are good but made best in context of hearing them in the song. So production, the best producers are many of those same lyricists--Kanye, Jay-Z, Pharrell Williams--or they work with those black artists. Nolan's Oppenheimer was beautifully scored by Ludwig Gorranson, Gorranson broke out on the strength of his production work with Donald Glover/Childish Gambino. He could do things he couldn't anywhere else because there is no genre that allows creativity to flourish like Hip-Hop. Shit Kanye was figuring out 25 years ago dominates the sound of modern pop. I anticipate a certain cope: "Yeah, because it's 2024 and we worship blacks." There is sardonic truth in ascribing a religious reverence to some of the leftist establishment's treatment of blacks but production techniques made prominent by Hip-Hop are now in pop because it makes it better. Carly Rae Jepsen's Emotion (2015) is one of the best pop albums ever recorded and it could hardly be more white. White girl from Canada spending 25 tracks (super-deluxe + B-Side EP) singing about her broken heart. Its production techniques, the samples, the synths, yeah that's the stuff Kanye was doing over a decade before, reaching a degree of culmination in his 2008 album 808s & Heartbreak. Easily the most influential album since its release, past all the Hip-Hop it impacted, down the line we have Scooter Braun and Jepsen, we have Lorde, Lana Del Rey, Dua Lipa, Rina Sawayama, Spellling (though The Turning Wheel calls way harder to Kate Bush's The Hounds of Love), Billie Eilish and the biggest and whitest T-Swift.

The only genre with that level of willingness and brilliance in total experimentation by arena acts, aside from the artist-that-is-the-genre of Tyler Joseph's Twenty One Pilots, is electronic music. Those Frenchies dominate it, and you know what? Game recognizes game. Daft Punk working with Kanye and then Pharrell, then later coming out of their soft retirement to work with the Weeknd. Outside of France there's Ratatat and MGMT with Kid Cudi, Moby with Public Enemy, DJ Shadow with Run The Jewels, and Calvin Harris with a bunch of artists.

Funny, I never see the righties complaining about what should surely be "height-of-degeneracy" raves. Heavy light shows where white girls take molly and get fucked by strangers in bathroom stalls. What, do they see blond blue-eyed DJs and it's easy to ignore? Must be they see a white girl dancing to a good beat with a black guy rapping and their miscgenic hackles raise. Funnier still since I'm certain those guys know by heart or else have desktop folders with charts of online dating message/response rates-by-demographic just ready to slam on a /pol/ troll's slide thread.

A tangent, but it follows. I watched Demolition Man a few nights ago. I'd seen pieces over the years but never watched it start-to-finish and it's free on Sling. Sly Stallone as the classic 80s (though 1993 release) action hero cop and the fantastic Wesley Snipes as the villain. After Snipes' big plot at the opening, he and Sly are cryo-imprisoned for decades, during which their "destructive behavioral patterns" will be conditioned away. When Snipes is revived for his parole hearing and jailbreaks, he emerges in an idyllic but Huxleyan-dystopic society. The cops are totally unprepared for a man of Snipes' criminality and martial prowess. Sly is revived to stop him; action comedy ensues. A recurring joke is in the control of language, Sly's frequent profanity is met with computer chime, chastisement and fine for violating the "verbal morality statute."

Control of language is a serious problem in modern discourse. It puts on the veneer with lies and thought-terminating clichés, it makes our speech inauthentic and our way of living becomes inauthentic in turn. I don't know if I'd give the film points for directional correctness, I will give it points for the crass, man's-man-at-the-time Stallone solving all his problems with a hammer. It's that language control--inauthentic discourse--has been a problem for this country since before cinema existed. Early American political discourse had a viciousness to it: Jefferson against Adams is the famous example, where Adams was described as with "hideous hermaphroditical character, which has neither the force and firmness of a man, nor the gentleness and sensibility of a woman," while Jefferson was described as a "mean-spirited, low-lived fellow, the son of a half-breed Indian squaw sired by a Virginia mulatto father." (There is some contention about whether these were actually said, I believe firmly they were.)

What changed? Elite WASPs, Boston Brahman and the like. Their values, their etiquette of "modesty" and "restraint" dominated elite institutions and those values trickled down, being inculcated in the masses and where we once had politicians showing their authentic animosity toward one another, now even lefties calling Trump "fascist Drumpfler" or whatever is somehow still only the patina over authenticity. Imagine that level of candor today: Trump calling Biden a "braindead retard whose only good son is dead" and Harris a "marabou cocksucker" while they retort by calling him a "smalldicked whorefucking bankrupt wannabe wop."

It'd be great. I love boisterous and loud, the most obnoxious political characters on all sides. We know you're thinking it, be authentic and say it! Who cares about pretense? whose standards are you appealing to? Yeah, WASPs from 150 years ago. Fuck off, it's a lie, it's the most inauthentic behavior. Trump will sometimes lie in really bad and obvious ways yet his character remains wholly more authentic than anybody else in politics. That fucking is Trump, that's the man himself, and I think it's a mark of great merit, in itself. I'd think every bit the same if AOC came out being her true self. I know there's a lot of digs at her actual competence vs if she's just a mouthpiece, I think she's probably more than competent enough to be a house rep, low bar as that is. I'd love it if she said what she actually thinks, authentic, absolutely no pretense (and to be appropriately crass, in a push-up bra with a tasteful top to show the goods.)

Would this cause future trouble? Would we move even closer to President Mountain Dew Camacho? I dunno, where's the impact? You're telling me American politicians have yet more character to sell? Or do you fear politics transforming into the final show, where the people are all but entirely removed from changing who stands at the levers of real power? Well I think the evidence is pretty good Biden isn't entirely running the operations of the executive so . . . who's there when he isn't?

Pretense, decorum, expected behavior; these are arbitrary and often worthless. Note often, not worthless for being arbitrary, worthless where they only exist to delineate class. Talk more properly, dress more properly, behave more properly, again I ask whose fucking properness? The culture-progeny of the blooded aristocracy we killed out of this country 250 years ago. That's who the WASPs were. They deserve credit for the spread of meritocracy America benefited from for so long, but they deserve scorn for that etiquette pushed post-war to post-war and then inertia did the rest. Profanity is nothing, it's sounds, use it or don't. (I do hate the thankfully unsuccessful practice of naming in things like "Slutty Cookie" recipes or putting "FUCK" very large on the cover of books.) Restraint is good to a point, modesty to a point, to speak in circles, restraint and modesty are good when they are good, but they are not good in themselves. "Modesty is a virtue" as it goes but I disagree, rather as with the proper understanding of "meekness", it is not modesty that is the virtue but knowing when to be modest that is the indicator of character. Frank Lloyd Wright said "Early in life I had to choose between honest arrogance and hypocritical humility. I chose honest arrogance and have seen no occasion to change." As the greatest American architect and the greatest in the world since the Imperial Hotel or Fallingwater, were he to practice "hypocritical humility" it would only serve to assuage those who correctly appraised themselves as inferior to him and lacked the character to persist. It's not like he could design every building.

Not only Wright; the most effective wielders of power in this country's history dropped decorum wherever possible. Big Johnson, back to Teddy Roosevelt, whom I particularly like in this context because as the best member of the Roosevelt family his behavior spurned the etiquette of that mighty WASP dynasty. Back to Lincoln and of course Jefferson and Adams (Adams, whose descendants swiftly forgot the lessons of their sire.) Hate these figures if you want and where appropriate, their high effectiveness as political actors is not up for debate.

So Hip-Hop. Hip-Hop is more authentic to the founding spirit of this country than any other music. I don't mean it in the Project 1619 "blacks-built-literally-everything" pseudoacademic bullshit. I mean in its content, its lyrics, its successes. These are the most American stories. So hating on a guy rapping about all the bitches he fucks? It's called bragging, it's where the eponym "Casanova" comes from. Bragging about gang violence? To the Romanophiles (guilty), you've surely heard of Caesar's Commentarii de Bello Gallico. Odds are good Ceasar made some of that up or at least embellished to boost his image but that reinforces the point.

Not that I'm comparing Jay-Z rapping about hoes or about his life in the hood to Caesar, but a man famously talking about his wealth or his women or the horde he reduced unto the slaughter, the idea of these as in any way novel, which is necessary for saying Hip-Hop is uniquely degradative, is comical. As long as humans have told stories men have talked about rape, pillage and plunder. Thus authenticity.

Success stories are obvious. Yeah there are guys like Drake who have a negative amount of street cred but Jay-Z was selling crack, now he's worth billions and married to Beyoncé. (And second pic so you can see how little help she needs from staged shots.) There's a lot just there, the pathetic racists who would deny, or maybe really are so tragically incapable of recognizing beauty they miss that Beyoncé is one of the most beautiful women alive just as they miss the beauty of Hip-Hop.

I've talked so much about it, I should really talk about it. If you're unlearned, here's a progress in tracks.

I start with Mark Ronson's cover with Daniel Merriweather singing of the Smith's Stop Me that incorporates parts of the Supremes You Keep Me Hangin' On. This is Neo Soul, Merriweather's soulful singing with modern production techniques: synths, drum machine.

Next is Gnarls Barkley's Smiley Faces. At release, Crazy was the massive single off the album St. Elsewhere but the rest of the album had a sharp falloff in listening. As with Stop Me it's Neo Soul, but with Danger Mouse's production we're getting closer to a beat to be rapped to.

That's Madcon's Beggin. Pure Hip-Hop, not Sugarhill Gang pure, but pure. Taking The Four Seasons' Beggin' as the hook to follow into Tshawe's sing-rap verse, to Yosef's pure rap verse.

Next is the Pharcyde's Runnin' as remixed by electronic duo Philippians. The original is closer to Sugarhill Gang purity vs Madcon, in part of course because Pharcyde is old school. Their sample of Saudade Vem Correndo as the guitar riff is the big feel of the song, gets you that instant West Coast vibe. The Philippians remix preserves the sample, keeps the rapping at the front, and is an example, insofar as it's DJs remix, of Progressive Hip-Hop. Developing complexity within the form. If you haven't listened to much but you enjoy what I've listed and you're interested in more, the original is just as good but I'd say Pharcyde's Passin Me By, which is probably their most well-known track, is the next step.

Last is Kanye, Heaven and Hell. Ye starting off as usual with a sample he's put his spin on from the beginning of 20th Century Steel Band's Heaven and Hell is on Earth, and he also incorporates the refrain from the song as backing on his verse. I'd say this is pure progressive Hip-Hop, it would have been at the start of his career, but now this is just standard work for him.

Can't ignore Ye. Continued below.

4

I’d like to start with a few disclaimers. This is not an anti-psychiatry post. This is also not the place to ask or receive advice about your mental health, or what nowadays is called “mental health”.

For some time now I’ve been feeling like I live in a different world than most people I know. It has come to a point where I have to face an awkward alternative: Either most people I know are wrong (including learned men and experts) or I am insane. As I don’t believe I have lost my sanity, and as I believe that I have very strong arguments to hold my ideas against all reasonable counterarguments; I think it’s about time I sit down and share my ideas more or less publicly. This is one of such ideas. What follows is the summary of my academic studies, my professional experience working in the field of mental health, my own personal thoughts, and the influence of several authors, chiefly Georges Canguilhem and Jacques Lacan.

The APA defines psychopathology as “the scientific study of mental disorders, including their theoretical underpinnings, etiology, progression, symptomatology, diagnosis, and treatment”. It is a jurisdiction of medicine, although that does not exclude other disciplines from delving into it as well. It is intrinsically linked to psychiatry, to the point where one cannot exist without the other. But psychiatry itself is a rather contradictory branch of medicine, because while every other specialization of medicine has built its own object of study by exploring a specific organ or function from the body, psychiatry exists only by virtue of that which it ignores. In its origins, psychiatry was born to deal with what has been classically classified as insanity, those people described by Descartes who believed they were made of glass or who fancied themselves to be pitches of water. These outlandish delusions have always caused turmoil in society because nobody really knows where they come from, what they mean and, most importantly, what to do with them. Insane people clearly need help but they do not want it, or what help they are willing to receive it’s impossible for other people to give. They break the law but they are not criminals, or at least they are bening. They behave like savages but are human beings and deserve to be treated as such.

Now enter the Enlightenment: Lady Reason triumphs all over the Western world, everything now has or will have a place and an explanation in the encyclopedia of universal knowledge. And what we understand we control. There are now a bunch of physicians who have little evidence but little doubt that these people are sick and that it is their task to heal them. And that they’ll try with all their available resources, but with little success. So while neurology developed from the study of the brain, cardiology from that of the heart and so on, psychiatry was born out of sheer embarrassment. It is the branch of medicine that studies mental disorders. However, being a part of modern scientific medicine, it cannot but assert that mental disorders can be explained by studying the body, the contradiction being that the day psychiatry discovers the bodily cause of mental disorders will be the day that it ceases to exist as a specialization of medicine, for said cause would fall under the jurisdiction of another specialization: If it’s in the brain then it would be neurology, if it’s in the genes it would be medical genetics, and if we were to discover a new organ in the body then a new specialization will be born to study it, leaving psychiatry in the past.

Therefore, psychiatry exists only because we do not know what mental disorders are. In fact, we don’t even know if the mind is real or not, much less whether it can get sick. What do we actually know then? We know that 1. there are people who need help, and 2. that there are means to help them. So it becomes a matter of administering a scarce resource. This is what psychopathology really is: It is not a science of mental pathology, it is the art of distributing psychiatric drugs and psychological treatments.

There used to be psychopathology. Classic psychiatrists wrote impressive treaties on the subject, with thousands of pages explaining in detail and classifying the behavior of their patients. The mountains really were in labour, alas, only a mouse was born: No progress was made regarding the causes, and most importantly the treatment of such behaviors. This last problem was drastically improved by the invention of psychopharmacology. Suddenly psychiatrists had a powerful tool to treat the symptoms of insanity, so even though they weren’t any close to understanding these symptoms, they changed their ideas on the subject to reflect the influence of psychiatric drugs. These influences can be accurately gauged by the changes on the DSM. The first DSMs included theories about the origin and nature of mental disorders, the last DSMs only mention the clinical symptoms necessary to prescribe a treatment. When a patient is diagnosed with depression the only relevant information that is learned is that said patient will start a treatment for depression.

So are mental disorders real? Of course they are. Whether they are mental or disorders, that’s another question. They are real because they are a set of behaviors that have been observed to occur together: Feelings of sadness, self-harming ideas or behaviors, inability to feel pleasure, these are all things that are real, observable, measurable, and treatable. But are these symptoms a mental problem? Are they a medical problem, or a problem at all? This is highly debatable, and in any case, not a solid foundation for a science.

If a person feels sad all the time, it is only natural for them to think that this life is not worth living. But the opposite is also true: If a person is convinced that there is nothing good in this world, then they will feel sad and hopeless all the time. So what comes first? Should we treat the sadness or the thoughts? And what if the person likes to feel sad, if they don’t want any help? Should we force them? And to make matters worse, it turns out that both psychiatric drugs and psychotherapy are effective*. And this is only to talk about those treatments that have empiric evidence to back them up and are approved by psychiatry, because, under the right circumstances, literally everything can be therapeutic: There’s horse therapy, art therapy, music therapy, dog therapy, video-game therapy, you name it.

There are some who believe in the demon deceptor, a person, or a group of people, who control our reality and make lies pass for truth, usually with malicious intent. These people believe that the pharmaceutical industry has created mental disorders only to sell drugs, and that psychologists and psychiatrists are their accomplices. For my part, I think it is overly optimistic to believe that someone has such a degree of control over the situation as to make it bend to their will. I believe that people are just confused, and with good reason, because being human is quite a bizarre experience. There are of course those who profit from the confusion of their fellow man, and prey on their ignorance. But even evil has its limits, and nobody can summon such perfect wickedness that no good may come of it. The truth is that for all the confusion that our idea of psychopathology entails, the treatment and the care for people with mental disorders has progressed a great deal in the last decades.

On the other hand there are the encyclopedists, who will argue that the fact that we haven’t discovered the bodily sources of mental disorders does not mean that we won’t succeed in the future. We have certainly made discoveries in this direction: Not only do we know now that it is impossible to be sad or mad without a brain, but we also know what specific brain part or substance is required. But even after all the advances in neurology, still no neurologic exam is indicated for the diagnoses of mental disorders, and for good reason. Because ultimately, what decides if someone has a mental disorder or not are arbitrary criteria. The fact that homosexuality is no longer a mental illness is only because of the fact that society has shifted its values towards the acceptance of diverse sexual orientations, were it not for that fact we would speak about the “homosexual brain” just as we know speak about “the depressed brain”. We could also speak about “the carpenter brain” or “the the writer’s brain”, and treat all of those conditions as illnesses.

In conclusion, I believe that contemporary psychopathology is a case of finding a hammer and suddenly realizing we are surrounded by nails. If something can be treated as an illness it will be treated as an illness, because that is l’esprit de l’époque. Classifying something as an illness, assigning it a part of the brain, and prescribing it a drug as treatment makes it real and important, so politicians, scientists, and the general public are aware of its existence and direct resources its way. This is why everyday we “discover” that there are more things linked to mental health: Poor housing, poor nourishment, the weather, sexual orientation, racial discrimination, political ideologies… and as there is no psychopathology there’s no limit to psychic pathologies. There’s a drug for everything or a therapy for everything. It’s no coincidence that we now have the most effective treatments in history and the highest rate of accessibility to mental health services ever, but the rates of mental disorders are soaring well. And despite all the advances in psychotherapy and psychopharmacology, no breakthroughs have been made in psychopathology.

I’m convinced that in the future people will look at our ideas on psychopathology as we now look at humorism.

Sources:

APA Definition of Psychopathology: https://dictionary.apa.org/psychopathology

*Psychotherapy just as effective as pharmacotherapy: https://www.ncbi.nlm.nih.gov/pmc/articles/PMC5244449/

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I'm generally a fan of "blurry" definitions where something can qualify as X if it fulfills a few of many criteria. I think trying to create hard rules around blurry areas like race and culture is fool's errand, and Scott does a great job laying out how overly strict definitions can go wrong.

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10,000 word long-take I wrote on the history of female warriors, North European human Sacrifice rituals, Girardian mimetic selection, and the incompatibility of the west's current conceptions of Freedom and women's liberation.

What occured in the forests of Germany and on the Eurasian steppe for 1000s of years was one of the most extreme experiments in selective breeding and selective killing practised anywhere on earth. The Aztec and Maya were the only ones with a ritual breeding/killing program so extreme

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Be advised: this thread is not for serious in-depth discussion of weighty topics (we have a link for that), this thread is not for anything Culture War related. This thread is for Fun. You got jokes? Share 'em. You got silly questions? Ask 'em.

The Wednesday Wellness threads are meant to encourage users to ask for and provide advice and motivation to improve their lives. It isn't intended as a 'containment thread' and any content which could go here could instead be posted in its own thread. You could post:

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This weekly roundup thread is intended for all culture war posts. 'Culture war' is vaguely defined, but it basically means controversial issues that fall along set tribal lines. Arguments over culture war issues generate a lot of heat and little light, and few deeply entrenched people ever change their minds. This thread is for voicing opinions and analyzing the state of the discussion while trying to optimize for light over heat.

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I thought this was an interesting framing of political discourse, but hadn't seen it referenced elsewhere. So, now I'm referencing it elsewhere.

Silver creates a Socialism-Conservatism-Liberalism triangle, proposing that this three-axis (yet still two dimensional) dynamic describes much of political discourse. He doesn't make a direct contrast to the traditional political compass, but their respective merits seems like a good question.

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The Wednesday Wellness threads are meant to encourage users to ask for and provide advice and motivation to improve their lives. It isn't intended as a 'containment thread' and any content which could go here could instead be posted in its own thread. You could post:

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Transnational Thursday is a thread for people to discuss international news, foreign policy or international relations history. Feel free as well to drop in with coverage of countries you’re interested in, talk about ongoing dynamics like the wars in Israel or Ukraine, or even just whatever you’re reading.

Transnational Thursday is a thread for people to discuss international news, foreign policy or international relations history. Feel free as well to drop in with coverage of countries you’re interested in, talk about ongoing dynamics like the wars in Israel or Ukraine, or even just whatever you’re reading.