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User ID: 2039

Ross Douthat on South Korea's abysmal fertility rates.

It's a direct warning to the United Sates; Douthat concludes with "So the current trend in South Korea is more than just a grim surprise. It’s a warning about what’s possible for us." I think it's worth separating and then reintegrating a few of the items that Douthat brings up in the context of some recent Motte threads on both immigration and the sexual revolution. I'll add some of my own new comments on religion.

First, on the sexual revolution specific to the South Korean context. South Korean women enjoyed the same kind of personal "liberation" that women did and the pill, as it did everywhere, removed the very real possibility of pregnancy from sex. The conservative traditions of the South Korean monoculture, however, remained mostly in place so there was no summer of love and significantly less tolerance, even today, for loud-and-proud promiscuity. As Douthat writes, pregnancy outside of wedlock in South Korea is extremely rare. Alright, so South Koreans aren't orgy-ing it up, but they still get married and start families?

No, they don't. (Note: this article goes into more depth on everything that Douthat's op-ed covers).

In short, being married in South Korea seems like it sucks. There's such an emphasis on child success (in the purely credentialist sense; grades, prestigious school attendance etc.) paired with a brutal "work hard for the sake of working hard" career culture that South Korea parents, apparently, never have time to have fun or relax. What's more, they aren't really raising their children in any sort of tailored or individual way - there's a signal success criteria, and the mission is push the kid as far as they can go within that criteria. Child are a prestige project. Even worse, the filial culture also means that children are expected to be utterly obedient to their parents without question. It would seem that a very likely scenario playing out in many South Korean homes is parents ordering their children to do homework that they (the children) have no interest in while the parents would rather do something fun with the kids, and neither party can actually admit to that mutual preference, so they both continue with the drudgery. It's a weird backwards Prisoners Dilemma where both prisoners admit to a crime they both didn't commit and explicitly ask for the maximum sentence.

All of this has lead, unsurprisingly, to a fertility crisis that could be demographically more damaging than the Black Death (caveat: with straight line projections and no intervention or policy shifts. See Douthat article). The obvious option of throwing open the floodgates to immigrants is an utter non-starter in the context of South Korean monoculture and, with the live fire exercise mass immigration into Europe, probably also unlikely to receive support from "pragmatic" policy makers.

As the linked articles describe, the Government is trying to match-make its own citizens and in the South Korean culture wars you have extremist MGTOW style groups for both women and men. Oh, and the North Koreans are still a credible invasion threat and the SK military may run out of men. Super.


Douthat's article gives it only one sentence of attention, but I think a big item of importance here is that South Korea isn't a "religious" society in the Western sense. Its social and cultural mores are most heavily influenced by filial devotion and family-ethno-cultural tradition in a secular context. I wonder if that is part of the root cause of the problem.

Raising children has always been difficult. When you exist with a personal belief that having children is an order from God for most (but not all) people, you can get through much of the difficulties of child rearing, perhaps multiple times. I'm reminded of a recent interview with Jensen Huang, co-founder of nVIDIA, where he stated that, knowing what he does now, he probably wouldn't start a start-up again. This is because it's just too damn taxing. He went on to say that one of the major advantages of first time founders is that they don't know how insanely hard it's all going to be and they often operate with an insanely highly level of personal belief in their success and a lack of knowledge of the difficulty reality. I think anyone who's been around first time parents (before birth) sees a similar hyper-optimism.

That South Korean's culturally lack a transcendental, faith based backing for having children seems, to me, to be a deeper and distinctive cause of the fertility crisis there. (Distinctive in that there are also conditions present in SK that obviously correlate to low fertility, but those conditions are present in other societies with low fertility as well, not least of which is rapid economic growth and very high levels of basic education and standard of living). If you don't have "Master of the Universe says so" pressure mixed with "but Master of the Universe will help me out!" optimism, I don't see gaggles of South Korea children streaming through the streets.

Phrased differently, it seems to me South Korean's may be too realist and grounded in their evaluations of things. Again, having children is hard. If you analyze all of the realities of child rearing, you are going to find thousands of reason not to do it. Without a faith-level "Yeah, but fuck it!" decision making mechanism, it makes sense that a highly educated and highly rational community would not see many kids.


I'll conclude by asking the Motte to chime in on anything about the above, of course. More specifically, however - To what extent are the Judeo-Christian roots of the United States responsible for cultural attitudes of "hyper optimistic belief" around things like child rearing, entrepreneurship, scientific frontier-ism (space travel, moon landing, AI). I worry that on the Right, Judeo-Christian ethics are mostly touted as ways to keep social order and cohesion and, on the Left, they're derided for a lack of acceptance and as an inhibitor to full self-expression. That's one axis, sure, but I don't think it's the entire problem space. Moreover, is much of the rising Western trouble with pervasive anxiety, sexlessness, poor family formation, etc. partially due to a loss of a quasi-faith belief structure.

No comment on the permaban decision.

I'm surprised at some of the reactions to the "oddness" of Hlynka's views.

They're pretty common classical conservatism (FiveHourMarathon highlighted the "Hobessian" nature of it all) mixed with Gen-X / Millenial combat veteran comedic-fatalism. @JTarrou - think I've missed the mark here?

I understand that some of the drive-by insults were against the rules - and should be. I wonder how much, in Hlynka's mind, they were 40-layer deep irony / edgelord pills. Google the "November Juliet" scene from Generation Kill. Or "Whopper Junior."

Again, as this comment started out, no opinion being offered on the ban decision. I'm just pondering Hlynka's nature.

Selecting "role models" from within the system just continues the current system. The flavors change like all seasonal consumer goods.

I've written before about the cartoonish man-boy masculinity in current marketing. (I mean, Jesus, they literally have a boy with a beard in the first 20 seconds of the clip. This is what the marketers think of you). What is marketed and allowed is a no-consequence, no-potency masculinity that's safe and fun for all ages. There are uncountable YouTube clips that draw the obvious parallel between a boy at toy shop and a Dad at Home Depot / Fleet Farm. Adult manhood in the west is a cute "awww, look at them play!" trope.

Even within the current system, you hear complaint about prolonged boyhood and doughy soft man boys. SNL keeps almost pointing at it. For the greatest example; Seth Rogen's entire existence and career. In fact, this is also where clowns like Tate fall short. Tate was a kickboxer - not a soldier. His "manly" development was in a tightly controlled professional sport. I will always remember the time when I got into a scuffle with a fraternity brother who was a Division-1 Wrestler. He handily stomped my drunk ass but I was surprised to see him obviously shaken up after the fight. In our drunken bro-hug reconciliation, he let me know that "that was the first time I've been in a fight, man!"

I think the crux of it lies in the fact that a society wide ritual of real consequence to mark the transition from boy to man has been effectively eliminated.

Through the 20th century, the transition I'm talking about was when boys banded together for a hunt or tribal level military service. Consequences were real, people got hurt, women weren't only not "allowed" - it would've been actively detrimental to have them involved. Thus, you also had real and meaningful identification of a fundamentally male activity (hunting / war). While that no longer exists, women still absolutely have their sacred capability and activity; motherhood (or, at least, the ability to be a mother even if not chosen). (For a different post, but I also think that moterhood is under systemic attack as well.)

In another post (which I'm too lazy to link to) I pondered about how to get something like this back up and running today. It's hard for a few reasons; 1) Hunting isn't at all "necessary" the way it was in societies past, so the social honor / social proof reward would be absent for some sort of rec-league hunting team 2) War is a contest of human-techno-logistical systems now and you need committed professionals. As much as I love my Marines, the "warrior spirit" can't help you against guided munitions 3) I can't actually bring myself to be okay with something on the order of 1-2 in 10 young men being permanently maimed / killed for no other reason than to help generally promote good society wide models of masculinity. The closest approximation I came up with is a re-worked National Guard program (male only) that would start at the end of High School with something like quarterly musters until the age of 50. So many legal / logistic problems with that and I don't know if it would actually result in much more than a federally subsidized "guns and bowling" league.

In short - I just don't have any good ideas for this one, but I know it's a massive problem.

Until we figure out that idea, modern secular man will be one version or another of perma-boyhood --- the "giggling at my own farts" of Seth Rogen or the "pussy and punching" paper Tiger of Andrew Tate.


Quick side note: I believe there are viable traditional religious solutions to this (surprise!) but those simply aren't broadly implementable without sprinting towards a theocracy.

Are The Kids Alright?

Motivated by a mainline reddit thread I saw asking teachers "what do kids today not know?"

Because of my career + age + unmarried status, I have close to zero interaction with Gen-Z and ... whatever the next one is. I am starting to get second hand reports from parents in my social circle, as well as manager types who are now hiring Gen-Z.

By most, but certainly not all, accounts, the major differences seems to be just very under-developed basic social interaction skills. Anywhere from hyper-preferences for everything to be done via text/e-mail, to literally falling silent in in-person meetings because of inability to cope with (what I think is) base-line social anxiety (what I mean here is the general sense of awkwardness we all feel the first time we meet someone new).

Is this the case for Mottizens who have these interactions? Are there other signs or common symptoms? Most of all -- why is it happening (if it is)? Will I ever be a grandpa without resorting to Greek Mythology levels of sexual "fuck it, I'll do it myself!"

Agree with this. I have also never, ever seen a coherent definition of "rape culture" that didn't boil down to "young men gasp are interested in having sex with young women." There's this weird craze with the idea that in the inner sanctums of locker rooms and frat houses that otherwise median males are gathering together to trade strategy and tips on sexual assault. This is pants-on-head insane.

That said, I weakly believe that both claims are more-likely-than-not true in a Rashomon sense of true: they reflect the internal experience of the women who made the claims.

Agree. It's hard to overstate just how extreme this can extend, even in a totally non-sexual context.

I once had an HR interview as a bystander to an incident between two other colleagues. It look me 15 minutes of variations on "wait, what are you talking about?" to the HR rep to realize what I had seen as an forgettable, minor disagreement between the two was reported as "verbal assault and harassment" by one party.

And that reporting party was a Dude.

This is why physical evidence standards, documented intent, provable patterns of behavior etc. are so important in any cases wherein emotional salience is so high. I think in both of these cases, a whole lot of that is lacking.

@FiveHourMarathon is objectively correct in stating that the award and verdict is an own-goal on the part of Trump. The compensatory vs punitive damage awards clearly indicate that the bulk of the $83 mm is to convince Trump that he should really quit talkin' shit about Carroll.

(Mixed rant / actual CW post. I defer to the Delphic wisdom of the mods to discern this)

New book by Blake Butler out.

New Yorker Review.

Marginal Revolution blogpost.

What caught my eye was the uncharacteristically vitriolic nature of Tyler Cowen's post. He flatly states "I don’t know of any better argument for social conservatism than this book." That's the culture war angle which I invite comments on. It produced some thoughts regarding household privacy which I hadn't thought of before. Would there be progress across all of the trans/COVID restrictions/guns/abortion issues if we frame it as "just don't talk about some stuff and we're all fine."

But on to the semi-rant part.

It seems like both Butler and his wife are people supremely in touch with the importance of their own emotions and, even worse, their own perspectives of their own emotions. It really does seem like the unending continuation of a sophomore's first late-night dorm room pseudo-philosophy discussion. "But like, I feel like ... I kind of ... get it, man."

Take this from the review:

She is a ferociously hard worker, committed to her writing and her teaching (she is a professor of creative writing), and also to baking—an art, like poetry, that depends on precision. She loves philosophy and nature, Melville, Cocteau, the Detroit Pistons, and “The Office.” He is touched by her fragility, her willingness to expose herself to him. “Love someone back. / You just begin,” she writes in her poem “Hopes Up,” and, eventually, he takes her advice.

Philosophy. Nature. Baking. The Office(!). And two sentence platitude poetry. Forgive me if I'm not with "it" or, even worse, if, like Abe Simpson, I don't even know what "it" is anymore, but this seems like almost a parody of a bad basic b*tch dating profile. I wonder, would she have described herself as "quirky." I'll quickly chastise myself here for disrespecting someone who has taken her own life. Let's move to a deeper question.

From all accounts, Molly, Butler's wife, seemed to be a deeply troubled person who allowed her mental health issues to fester to such an extent that she behaved extremely poorly. True emotional spousal abuse, almost gleeful infidelity before and during marriage, and some questionable professional-personal decisions. Yet all of it seems to have been hand-waved away through a self-serving belief in some sort of deeper understanding of "the human condition." I remember thinking something similar when reading Christopher Hitchens on his own drinking. Hitch was a raging alcoholic, and he knew this. When he wrote about it, however...

I work at home, where there is indeed a bar-room, and can suit myself.… At about half past midday, a decent slug of Mr. Walker’s amber restorative, cut with Perrier water (an ideal delivery system) and no ice. At luncheon, perhaps half a bottle of red wine: not always more but never less. Then back to the desk, and ready to repeat the treatment at the evening meal. No “after dinner drinks”—most especially nothing sweet and never, ever any brandy. “Nightcaps” depend on how well the day went, but always the mixture as before. No mixing: no messing around with a gin here and a vodka there.

Oh, ho ho! What a card! Yes, he's sauced beyond belief, but have you seen his turn of phrase?.

It's a simple assertion; no amount of genius - real, imagined, or self-perceived - excuses you from being degenerate, abusive, socially irresponsible, or actively antagonistic. My worry is that Mr. Butler and his late wife were constantly so self-absorbed that they used a mix of literary romance, hyper-rationalization, and substance abuse to avoid engaging with a very normal, good, and productive feeling: guilt.

I've written before about how modern society ripped away traditional male gender toles and how that could be good, bad, or a mix. That's beside the point. The point is that it failed to produce any sort of replacement. It's a void and we're seeing the fruits of that.

In terms of guilt, a movement away from traditional religion may be good, bad, or mixed, but there's been no secular alternative. The Catholic church has a very prescriptive system and process for the sin-guilt-penance feedback loop[^1] I do not see the same in the modern secular culture. In fact, I see the opposite. The pop-psych concept of "self care" appears, to me, to be a blank check for instant and unequivocal absolution from responsibility. Did you sleep with a bunch of your spouse's friends, randos, and some of your own students? Do you have a drinking problem that's causing you to fail in your high trust relationships? Do you use social media as a social weapon? - take some time to understand your own trauma and experience. Where's the part about going "holy shit, I fucked up bad here and need to say sorry."?

This all ties up to a larger theory that modern and postmodern culture does two things that are mutually reinforcing in a downward spiral. (1) Emphasize the individual above all else (even the immediate family) and (2) Remove traditional social structures, expectations, and rituals and replace them with nothing so that the only refuge is deeper back into hyper-individualism. Sprinkle in our du jour oppression narratives and class struggle and you've got the perfect recipe for a level of personal-self deception that leads, ultimately, to self-destruction; suicide, in Molly's case.[^2]

Nature abhors a vacuum (I can use that cliche because I'm a bad writer who can't get published). It follows that those going around in their Hoover Uniforms and actually creating vacuums are truly deplorable.


[^1]: I know this religion the best, which is why I named dropped it. My assumption is that the other Abrahamics, at least, have something similar. [^2]: Caveat that I am not wholly blaming modern culture for causing Molly's mental illness, but I am saying it probably abetted its growth and the lady's ultimate demise.

I think this is a very valuable truth to highlight. Boomer's (and analyses of their life paths) tend to forget how easy it was to fuck around and NOT find out. I had an uncle who ended up in his 50s and 60s doing a very pleated khaki finance job who spent his 20s and 30s doing his best Jack Kerouac - bumming around the Western US, taking odd jobs to get from town to town, drinking, and drugging. He never had a rock bottom or come-to-Jesus moment, he literally just decided at about 35 "eh, better get on the straight and narrow" and more or less walked into a management job (insert something here about white male privilege if you like, but I think it's still a red herring). The point is a hop-on-hop-off respectable life was possible.

Now, you have kids who start out at 22 with $100k in worthless degree debt. You can't work at the grain elevator and scrape together a few hundred bucks to get closer to California when the service on your debt alone is $1,500 a month. The PMC has made hiring and firing such a bureaucratic nightmare that the interview-to-fully-onboarded process is benchmarked at 4 - 5 months. I think this is so that PMC HR types can then brag about themselves reducing it to three months when thirty years ago that timeline was probably three days.

All of this is to say that I don't think "The Path" is much different than it was. To @FarNearEverywhere's point, it's definitely more narrow because of PMC rent seeking and vampiric "I don't do the work but I help enable the work" grifting. More than that, however, we've setup these weird fundamental barriers to overcome that used to not exist. That's the real tragedy. It's important to remember that GDP and GDP per capita is still higher than its ever been (in a decade over decade sense, annual fluctuations notwithstanding) but the overall fluidity and flexibility of the system is greatly atrophied. There's a reason Andreesen-Horowitz (this is a mega VC firm that is the epitome of PMC not-actually-working-but-actuall-fucking-rich careerists) has a whole thrust for "American Dynamism." We've become the mass monster powerlifter who can still move a ton of weight, but takes 15 minutes to get out of the shower.

I absolutely agree.

Direct quote from Singer: "killing a newborn baby is never equivalent to killing a person, that is, a being who wants to go on living".

This is why contemporary academic philosophy is bankrupt. The most influential living ethicist has concocted a pseudo-formal structure that result in infanticide being on the table, and no one has stopped to say, "Hey, that's fucking bananas."

I'm a big fan of engaging with potentially "dangerous" ideas. Not to try and figure out how to prove them actually valid, but as a means of understand the limits, logical extremes, and unforseen weaknesses in one's own argument or viewpoint. When you end up holding one of these crazy ideas, however, that's when you have to go back to the first draft and try to unravel the bad thread.

Singer, instead, sits in supreme comfort in his abstracted-away EA fantasy world where an affair isn't an affair per se and when a living human isn't really human-y enough.

Strong first.

That's a particular program, but it's also a general philosophy.

The rep range you're talking about (12-15 or higher) is undoubtedly in the hypertrophy or endurance strikezone. You're building muscle mass (but not strength) or building your body's ability to process lactic acid efficiently (endurance).

A better strategy, especially if longevity is even a tertiary goal, is to build overall strength first. Strength is built in the 3-6 rep range, with 5 (or "fahve" according to Saint. Mark) being a generally agreed upon gold spot. Sets also fall into 3-5 for most of the big compounds, with a major exception being deadlifts which should be done for only 1 - 2 sets if at all. Some folks completely replace deadlifts with cleans or power cleans.

Why "Strong First"? Because it's the most "convertible" to other fitness goals; endurance, hypertrophy, or a mixture of the two that is often called "toning" (which isn't, strictly speaking, a thing). If you can squat, bench, press, clean / deadlift, and row heavy, you can then start to manipulate the weight-reps-sets schemes for your specific goals. Going the other way doesn't work. I've seen badass PT Marines who can do 20 pullups fail to deadlift their own bodyweight.

Additionally, there seems to be a growing amount of research indicating that resistance training is the best exercise form for longevity.

Here's the good news: Unless you already have been lifting serious for some time, your first six months of going to the gym will yield noticeable and impressive results. "n00b gainz" are real regardless of specific weight/sets/reps combos. This is also good because it frees you from the mental stress of really caring about hyper-optimization of your routines. One note, however - please, please, please do compound lifts with free weights (unless you have some prior injury where this would be a real safety hazard). Isolated lifts are pointless for anyone who isn't a bodybuilder and if they're really over-worked, can result in such proportional imbalance that they increase the likelihood of injury. Machines are ok if your gym is a typical corporate gym that skimps on squat racks. Stay away from nonsense like band work (there are applications for this, but not general fitness).

Can you cite some good sources on this? I'm not at all quarreling here - just another Catholic interested in learning about VII (and having been suspicious of it for a while)

Liked this post. Two additions for consideration.

  1. Political / ideological affiliation for all graduate programs outside of the licensing professionals (law, medicine) has shifted left since at least the 1990s. And educational / teacher's graduate programs are in a league all of their own. There's left, there's progressive, there's actual socialists, and then there's teacher's colleges. I just tried to find the report on this that I'm thinking of, but wow is Google really trash theses days. The report I'm thinking of mentions that a reason for this is that graduate education programs, even among the social sciences, has a particular resistance to, well, evidence. Think about it. If you're trying to compare the long term outcomes of a particular teach style, you have to track children over several years and then somehow control for cognitive ability, parental involvement, and personal preferences (Alice likes math naturally etc.) This is impossible almost from the jump. Therefore, a LOT, of the courses taught in graduate education courses are one step away from woo-woo bullshit. I had a family friend who, already quite liberal, shifted his graduate program to education technology (basically finding better ways to catalog and use online materials in public schools) because he was aghast and the low level of rigor in the teaching instruction courses.

  2. It's worth looking at who teachers used to be and who they are know. Fun fact; there are more active duty Navy SEALs than there are male pre-K teachers in the US. The number of men teaching in public schools at any grade level has plummeted. This is now starting also to happen to women past 40. Classrooms are led by younger, highly educated women, who quickly burn out and do something else. Pair this with administrator's inability to really do anything with disruptive students, and classroom order and discipline is DESTROYED. Then, it doesn't even matter what the instruction style is. Repeating words, guessing them based on context - none of it matters when have the class is filming a TikTok and the most the non-binary double masters grad at the front can do is loudly clear her throat.

This post got longer than initially intended, but you caught me mid caffeine stream. There is no viable path for public education in the US for the close to mid-term. COVID was the last nail in the coffin. Parents will turn to home-schooling and private schools until teachers unions finally go bankrupt because their membership goes to zero.

I can't remember who said this, I think it may have been one of the podcast bro's back in 2016, but part of Trump's attractiveness - as a born-into-wealth billionaire - to working class people is that he looks, sounds, and acts like they think they would if they were billionaires.

  • He has a big plane with his name on it
  • He bought married an exotic european supermodel
  • His business books are all about "hard nosed deal making" instead of .... EBITDA and capital structure leverage
  • He had a big TV show about ... business-ing!
  • Red ties and gold stuff everywhere
  • He owns the golf course. He can probably, like, get beers brought to him!
  • His sense of humor isn't a dry and acerbic wit (William F. Buckley, looking at you), it's name calling and the kind of cool kid in-group bullying you'd see from High School preps and jocks (which he is.)

This feeds into a comfortable narrative for working class southerners and midwesterners. Sure, he's a plutocrat, but, unlike Mitt Romney, I can envision him tearing into a Big Mac because I have seen him tear into a big mac a bunch of times.

One thing to point out: Trump gladly and gleefully wears MAGA ballcaps a lot. In $5000 suits. And it somehow looks ... normal? Most other politicians would never make the fashion faux pas of mixing a ballcap with a suit and, even if they did for some sort of folksy photo-op, it would seem about as natural as Hillary's southern drawl. Trump thinks his MAGA ballcap looks fucking awesome and so wears it with confidence, arrogance, and pinache. Double for the dick-length red ties.

Trump is, in fact, a real estate huckster. And if you're a working class dude or chick, you know a lot of real estate hucksters, or used car salesmen, or plumbers who do bad work and overcharge, or house painters who use lead paint still, or an electrician who's been electrocuted on more jobs than he hasn't...you're probably related to one or more of these people. So, Trump Is. Your. Guy.

(Side note: This is why Ramaswamay failed. He may be just as much of a huckster as DJT, but ... a biotech huckster? Not going to work)

Something to be aware of is that as much as we are in an AI hype cycle for new products, we're also in an AI-safety charlatanism hype cycle. In exploring organizations like the Future of Life Institute, I've come across links and associations to non-profits and other advocacy groups, at least in the U.S., that have legislative goals in regards to AI. Most of the goals sound plausibly good; "let's prevent the creation of the paperclip machine that destroys earth." Some are obvious DEI backdoors (the key term to look for here is "algorithmic bias"). Even that's fine as it's just existing culture war conflict.

What bothers me is the number of people in these organizations that have absolutely zero technical background or capability. I mean literally none - they've never even dabbled with some basic python libraries that make training and running a model a 3 line endeavor. They never took anything beyond single variable calculus. They have zero stat and probability background and so fall for BASIC statistical fallacies over and over again. Even beyond the hard math and comp sci subjects, a lot haven't taken the time to investigate what I think are the two philosophical domains most important to curret LMMs and "baby" AIs; epistemology and linguistics.

Previously, I would chuckle and think, "sure! make your policy recommendations. You have no idea what you're talking about anyway." What I'm seeing now, however, is a lot of a desire to build a bureaucracy of "experts" to endorse politically pre-approved measures. This is the CDC during COVID.

I don't want to send the message that only hardcore ML engineers can have opinions on AI. Most of my career has been spent working with engineers, so I know that they are no less victim to poor / motivated / emotional reasoning than any other demographic and they often have trouble explaining the concepts they are demonstrated experts in.

The only solid cautionary advice I think I can offer in this case is to be suspicious of any group which presents a too-pure benevolent mission (i.e. "our mission is to make the world a better place for everyone always and forever), is alarmist in their doom-saying ("we have to act NOW!"), yet recommends unspecific remedies ("we need to develop mechanisms of ensuring collaboration and the integration of multiple viewpoints ... for safety ... and, like, follow the science).

And much like other technology-to-political thrusts, people will intentionally mistake technological capability with moral rectitude.

"We have an alternative to meet that's cheaper, more nutritious, and doesnt hurt the cows."

"Cool, I'm gonna eat this cow."

"Why wouldn't you want cheaper and better and no-harm-cow?"

"I just like what I like. It's tradition for me."

"JAIL!"


Exaggeration and hyperbole because I'm on an internet forum, but this is the blueprint of a Clear and Present Danger (great move, BTW).

To be clear, I'm a techno accelerationist who is incensed that we continually step on our own foot and prevent amazing human achievement for very vibes based reasoning (candidate 1: nuclear power) .... but I am a cultural traditionalist that believes that supporting tradition in culture - even when it falls out of vogue - is the only way to prevent the sky robots from reading our brainwaves. (I'm having fun today).

Here's an example you may not have thought of; e-mail addresses. E-mail addresses are now de facto on almost every legal document you will encounter. This was not the case well into the 2000s. Now, if you decide you do not want to use the "miracle" of Al Gore's internet, you are self-selecting out of a massive amount of economic opportunity in the western world. Nevermind a telephone number / cell phone.


It's fun for me to point and laugh at Vegans right now, but their moralistic hectoring and willingness to weaponized emotional propriety are the exact same strategy and tactics as the Transcult. They are coming not for my Big Macs, but my right to exist as a Big Mac enjoyer.

Did the social revolution of the 60s make everybody unhappy and miserable?

I don't care about individual level self-reported happiness. You agree with this later in your post. I care about generative social functioning in a free society.

This is often used by social conservatives to argue that women were happier as wives and mothers and that forcing them out of their ‘natural’ roles and into competition with men was a mistake.

(First of many "don't put words in a conservative's mouth" notes). No, it's not that "women belong in the kitchen." It's that life is about tradeoffs and with ability comes responsibility. Women are more than free to work the demanding careers they chose. If they find themselves in male dominated fields, they have to compete. They cannot ask for a separate set of rules. As a society, we shouldn't trade new options for old ones; being a stay at home Mom should be viewed as well as it was before, not as a traitors action to the Boss Babe lifestyle.

The problem with the “everyone is depressed and killing themselves because we aren’t based and trad anymore” story is that it doesn’t hold internationally....It’s pretty undeniable that Western Europe underwent the same social revolution as the US. On many metrics like irreligion, illegitimacy, and rates of people identifying as LGBT, what a social conservative would probably call ‘the decay’ is actually significantly more advanced than it is in the US....Yet over the past several decades in Europe, self-reported happiness has tended to either hold steady, or increase.

Apples and oranges. Europe, until the last decade, was still interconnected pockets of monocultures. The U.S. was not. Which leads me to....

What about the dreaded epidemic of single motherhood? Well, as noted above, multiple European countries have single-parenthood rates (and as in the US, the vast majority being single mothers) equivalent or greater than those of the US, without the associated social dysfunction.

Yes, because in a monoculture with massive social safety nets, it's a lot easier to comfortably raise a child as a single parent. Before the knee-jerk "well maybe american social safety nets should get larger!" Please look at real European growth rates. Socially, look at the social-mobility history of Europe vis-a-vis U.S. since end WW2. Social dysfunction is, indeed, rare when social authoritarianism and stagnancy are the rule of the day.

There’s not as much research as one would like, but from what I have found, the children of widowed mothers do not tend to differ much on outcomes from the children of biological, two-parent households, so “growing up without a father” doesn’t seem to be that important net of other factors.

APPLES AND URRNGES. Massive difference between a woman who loses her husband to unexpected death versus a woman (or man) who makes a bad mate-pairing decision early on. It's about choices, risk, and commitment.

What about the supposedly meteor-tier impact on the ‘sexual marketplace’? This is honestly worthy of its own post, but the short answer. Is, no, the idea that the upper 20% (or 10% or 5% or 1% depending on how blackpilled your interlocutor is) of Chads hoarding all the woman while ordinary guys starve is very thinly supported on the ground.

I would argue that this is a point in favor of pre-SR norms. The entire concept of permanent monogamy in marriage is that it moves past the natural order of one male impregnating a whole bunch of females. It prevents the Hobbesian state of the sexual marketplace from occurring. This stabilizes society. It is impossible (as your own statistic clearly state) to deny that the number of sexless and single men has gone up since approx 1980. I see this as a slow regression back to the wild and brutal state of the sexual marketplace.

Last year a headline proclaiming “most young men are single. Most young women are not.” went viral. Specifically, GSS data showed that 63% of young men reported themselves as single while only 34% of young women did. This was of course immediately seized upon as proof that a huge proportion of girls are in “chad harems.” Since nobody bothers to read beyond a sensationalist headline, not many dug deep enough to discover that this proportion has been roughly the same for over thirty years, so if the chadopoly is real, it’s been going on for a long time.

It has, was, and always will be real. The whole point is to minimize it.

As for the “divorce rape” the manosphere has spent the last fifteen years insisting is endemic under our gynocracy, only 10% of divorces actually result in any actual alimony paid.

Difference alimony being paid and judgement rendered. "Actually, too many dudes are too poor to pay anything. They're getting off scott free!" Isn't the counterpoint you want to lead with.

I add this cautiously, because it’s the only study I could find to treat the question, and it’s about the UK, and it’s about twenty years old, but there is at least some evidence that men actually end up richer long term post-divorce. Which makes intuitive sense to me. Most men are breadwinners, so naturally when you don’t have to support a whole other human being, you’re going to have more disposable income on hand.

I appreciate you stating your caution upfront. Single study, old etc.

If you’re a conservative, then you think single motherhood, divorce ... and promiscuity, are bad in and of themselves.

Sure do.

people being gay

("don't put words in my mouth" volume 2) Sure don't. Small-c conservatives don't care about sexual orientation at all. Sexual behavior is different, and that's independent from orientation.

the social revolution of the 60s was tautologically a bad thing since that revolution was explicitly an anti-conservative one.

Yup.

But that is not likely to convince anyone who is not already a conservative.

The SR itself, no. The 40+ years of obivous societal decay ... I'd say that's more .... convincing.

but I also don’t think there’s much evidence for “everything would be better if we RETVRNED” thesis.

Agree! Which is why I'm not actually a reactionary (despite their often above average memes). Anyone who recommends a direct, linear, return back to the actions, rituals, even dress of traditional pre-SR society is looking to break-off to start their own communitarian organization. The Amish have been owning the game on that from the jump (play on, players). What conservatives / tradtionalists today are trying to do is (1) Get people to admit that the SR was on-net bad and (2) Devise ways of using traditional / conservative values to devise ways of change for a more stable society. (In the American context, this has to respect individual liberties etc. which is why I'm nowhere near the pseudo-fascist American torysits etc.)

This is all besides the fact that I don't think it's POSSIBLE to retvrn because I think the massive social changes of the past two centuries are down less to the Frankfurt School indoctrinating everyone with Cultural Marxism.

Yep. It isn't possible to "retvrn."

...and more to the seismic shifts in the actual underlying material basis of society, which could not be undone short of some kind of totalitarian anti-technological world dictatorship (which of course would have to make significant use of modern technology to impose itself) enforcing the law of Ted Kaczynski upon the earth, but that is another story and I am tired of writing.

Conservatives / traditionalists have not provided an adequate response to technology. I will grant that. It is interesting, however, that most of the breathless "social media is the devil, tech companies are the new overlords, AGI needs to be hyperregulated right NOW!" comments find their origin the the modern liberal/progressive left.

My family's background is roughly speaking confederate descendants who roamed around after the war with about three separate main branches settling between Appalachia and Texas.

As other comments have pointed out "whiny"-ness, let me double down that - this song continues a long tradition of folk/country/bluegrass fatalism that I have little tolerance for. "My daddy grew up here and lived as a poor man, and so did my grandaddy, and so did his daddy...but we all grew up right, and I'm gonna stay here and be just like them!" .... Why / how is inter-generational poverty a virtue? If it's the case that your in such an awful economic situation that you can't advance your lot in life more than several generations before you, you have all of my sympathy. And that same sympathy disappears the second you turn that situation into some sort of battle cry of authenticity or moral superiority.

There's something to be said here about crabs in a bucket, and how it seems like - for more than a few cultures inspired by Southern Clanish / Honor cultures - the only way to prove authenticity and adherence to "traditional" (and, therefore, right) cultural norms is through demonstrated poverty and dysfunction.

Why is that the goal? Sure, I have a deep appreciation for stories about the dust bowl I heard growing up, but I have more appreciation that my Dad and Uncles used the G.I. bill to get STEM degrees and were also willing to move the family around for job opportunities. Law obeying, studious, industrious, and economically astute seems like a good rubric for "Rasied 'Em Right!" when compared with impulsive, prone to violence, substance abuse, obsessed with vague notions of honor but .... geographically consistent?

The unfortunate fact is that your suffering alone yields no accolade or social currency. No one cares. The best you can do, as this song tries to, is whip up some strong emotionalism and try to trade-the-currency for moral deference. But that exchange rate is never strong and that commodity expiry is measured in hours.

"Which is more important in an internal combustion engine? Oxygen or the flammable substance?"

It's diet and exercise. You have to have both. Together.

These pills won't make people healthier. They will make people feel better about themselves. They aren't weight loss drugs, they're NextGen antidepressants. Metabolic syndrome often does not present as visible obesity. Major stomach and liver issues can go undetected for years. People will start taking these drugs and remain at a lower body weight. Then, one day, they die suddenly and any autopsy performed with reveal superfluous amounts of visceral fat, a leaking stomach, and a liver close to non-function.

Physical fitness is, among many other things, an information feedback loop. If you are in bad shape, you have been making poor health decisions. Sometimes, this can be unavoidable (late nights during crunch time at work or school, what have you). But, mostly, it's a clear indication that you're making poor, poor choices. Using something that covers up the effects of these choices does nothing to alter that decision process. I'd wager that habitual users of Wegovy etc. probably will also habitually (ab)use other substances - alcohol, narcotics, sugar, social media. This is not a road to health.

Quality post. I don't have any factual or analytical quarrels, just a different point of view based on experienced-influenced shifts in value prioritization.

I once had a 90 minute each way commute for about a year. That's 3 hours in the car Monday to Friday. I hated it. Traffic is a stress machine; you have to be vigilant constantly in what is a boring situation with high stakes (even a fender bender has long term impact on your insurance premiums, what if the other guy doesn't have insurance, wear and tear on your car compounds, etc.) Especially on the drive home, I would get back feeling far more drained than I anticipated and this would sap my energy and motivation to do much more than sloppily prepare a Bro Dude dinner and veg out in front of the T.V.

For most of my career after that (even pre-COVID) I had either sub 30-minute public transit commutes, or a healthy mix of WFH mixed with 1 - 2 times weekly sub-30 minute driving commutes.

Without an ounce of doubt, the public transit experience was worse than every other mode including 3 hours daily. This is because it makes you tired and weary of people.

In any major American urban city with public transit, for going on close to a decade, daily riders are confronted with antisocial behaviors ranging from the mild yet still inexplicably annoying (those folks who play music on speaker instead of using headphones) to the low level criminal (open drug use or exchange ... panhandling) to the worrisome (erratic enough behavior that you must become vigilant in anticipation of potential threat) to the just .... disheartening (fare evasion by someone who obviously could pay it but understands "hey, no one is going to stop me" is now a policy in many cities). The compounding effect is that you have a constant availability bias. I can remind myself all I want about bad mental models and cognitive biases, but if I saw another homeless dude taking a shit on the platfrom this morning, I'm probably tipping a little lighter, I'm probably scoffing a little harder at a "therapy instead of jail" article in the Atlantic.

The "public space" is only public insofar as there's an understood order and general preservation of the space by the public. Otherwise ... it's a No Man's Land with a random free-ride-machine punching through it. There has to be some sort of collective respect and even pride in the thing itself. Public transit should be more than a competitor to private cars, more than a utilitarian cost-per-mile exercise. A ride should be considered part of the experience of that locale, that city, that city's culture. But ... if the current lowest comment denominator of that city's culture is open air drug market / improvisational lavatory / au-plain-aire insane asylum / literal free rider problem Illustrated ... then that public space and that public good (the transit system) is no longer what I would call capital P Public. It's a state run shitty service through Thomas Hobbes' human ant farm.

I'll let the wonderful Mottizens debate specific policy, but I'll die on the hill of this larger point - public spaces without genuine daily public support (in the form of prosocial behavior) and an understood order of things become lawless lands. It is the job of Government to reasonably encourage the prosocial behaviors (posters and the like) ... and decisively enforce actual law breaking. I do not understand how any public servant, especially elected ones, can look at fare evasion and go "oh well. It's not like they're killing anyone!" No, I suppose they aren't stabbing Cash App cofounders to death (oh wait .... sorry, too soon?). The suicide of citizen cohesion is done in slow motion and one cut at a time.

Did Peterson ever come out and directly address his daughter and Tate?

That subplot always seemed incredibly wild to me.

I hadn't thought of it until your comment, but this is another argument in favor of deeply held personal belief in a transcendent value system.

Yes, I'm talking about Christianity. Or, more inclusively any sort of tradition rooted religion.

Back to the main point - I think it's close to common knowledge that everyone develops a sense of identity throughout their life. Failing to do so, in fact, is recognized not only as a major developmental failure, but potentially a mental illness. What you anchor that identity in is incredibly important.

With the fall of religiosity and the rise of secular humanism, I'd say it's a safe assumption to make that people are now anchoring more and more of their identities in politics and culture. These aren't inherently bad things on which to build an identity. The problem is they can and will change. The above post makes this clear. For a long time, being a "good progressive" meant militant support for drug legalization. That happened and it failed. So ... which part of the identity gives? The past-identity that was pro-legalization, or the now-identity that is using evidence to update beliefs? Either way, it's a loss, because you'd have to point to your identity at some point in time and go "I was wrong." This is destabilizing even for the most ... stable person.

How does religion solve this? Religiously informed beliefs are, at their core, transcendental. They are most important in an after-life situation and can neither be confirmed nor disproved in this life in this world. That's a sort of summation of the notion of faith in general. From an identity perspective, this lets believers commit themselves to something they known will never change because it never "was" in the same sense that material things are. I'd be remiss not to tag @TheDag at this point given his post on materialism from earlier today.

The summation here is straightforward; castle made of sand, shifting foundations et cetera. Build "who you are" (whatever that means) on things that are, frankly, eternal. I've seen people who have rooted their identity in seemingly "forever" things have some nasty reality checks; military dudes ("I'll always be a Marine!"), career A-types ("Nobody can take away the fact I was the youngest VP in corporate history!"), and even family ("My sister and I will always be close").

Genuine question - have you ever been in a fight or other violent situation that escalated suddenly? Not like a shoving match that turned into a sort of wrestling match with a few frat boy haymakers thrown in. A real unexpected fight. Maybe someone tried to mug you.

Because even though I haven't personally seen a schizophrenic on the subway get to the point of committing attempted murder, I routinely saw the near potential for it. As in, being fully aware that that smelly weird dude could be hammering on some passer-by within 5 seconds. Why/how? My own personal experience with violence.

As a good research exercise, go watch some videos on the "Police Activity" channel on YouTube. Choose any that involve a shooting. These showcase just how quickly a "calm scene" can turn into dozens of shots fired. This will also show the utter lunacy of ideas around "warning shots" or "deescalation" by cops.

A friend has a good metaphor about human (esp male) latent violence - it's like a garage door spring. 99% of the time, it's this utterly forgettable thing that you are completely unaware of even as you are very close to it. In the rare situation in which it makes itself known, it is incredibly fast and violent (garage door springs can fucking end you).

But that explosive lethal potential is always there. But you don't see it, do you? Isn't that exactly what @HlynkaCG said?

Make it indirect.

"Hey, my sister just hung out her shingle as a prostitute. If you go sleep with her and use my name, you get a 10% discount"

Sure, on the internet it's very easy to say "Well, if my sister made that choice, I would happily support her!" But it's a little different when your friend Dave "the Keg" is asking for coupons for family member fellatio.

The post that made me (eventually) create an account.

Couldn't agree more. A conversation I've had over and over with my close male relatives always starts pretty much the same "The day you really start moving from boyhood to manhood is the day you understand you're going to be judged on your performance forever. There will be people who "love you for you" but you are going to be judged by society (and by those loving people!) based on what you do and can accomplish." A lot of guys sort of zoom forward from there to "get a good career." While that should be a goal, I think it's far more effective to start with something personal that you can commit to daily: physical exercise within a martial context. The results really do permeate every aspect of life; social capability, overall confidence, (controlled) risk taking, career performance. Not to mention basic health and energy levels (side note: the wealthiest guy I ever could call a friend ALWAYs would say "health over wealth. I'd trade it all to have my knees back"). However, I think that this impact is actually seriously under-realized by guys who workout only for cosmetic reasons (obviously) but even those who workout with legitimate fitness goals. In my mind, this is because even if you're trying to PR on your squat, or get your mile time below howevermany minutes, or climb a 5.14 route, you aren't competing with the other members of the species directly. So it all gets blunted. Maybe there's some grey area here if you're doing it in a directly competitive context (an organized footrace, a powerlifting meet) but I still think it's miles away from training with the idea of "I can use this to deliver violence when necessary." As a military-adjacent dude (never served, but did contracting for a long time) I really see this in the actual badasses (combat arms, SoF dudes) who leave the service and still really train hard on guns. It's partially habit and partially them keeping up a readily available social network, but the ones who keep themselves in shape, do a combat sport, and do meaningful range drills really do walk around with that cliche "cool confidence" that's impossible to fake. For folks into Gun YouTube - compare the general attitude of GarandThumb to BrandonHerrera. Ultimately, unless you are career military (and even then) you do have to craft capability beyond Being The Biggest Badass In The Room, and that is important to realize and a big downfall for a lot of the Joe Rogan types who might sort of dabble with BJJ but never develop something else. Even The KingOfTheBros mixed MMA with comedy before he was the biggest podcaster in the metaverse. Still, the highly-personal and immediate satisfaction of daily training within a martial context, to me, needs to underpin life for males without serious medical issues (i'm talking mostly chronic, birth-related things, not mild obesity or asthma).

Religious faith is believing things not based on evidence.

I respectfully disagree. This is a common strawman of "faith". Allow me to offer a better definition;

Faith is believing in something that can neither be proven nor disproven with existing methods.

Religious faith applies this to transcendental concepts.

Now, of course, making decisions and casting judgments based wholly on religious faith creates problems, especially in a pluralistic democracy. That's a different discussion. I'm scoping my comments only to a beginning definition of "faith."

The keen among you might realize that this definition of faith covers things that aren't explicitly religious. "Gut feelings", "intuition" and the like. I happen to agree with you. In fact, I believe that all humans must exercise some level and version of small-f "faith" in order to function. A purely rational optimization pattern of thought would make it impossible to get out of bed in the morning ("which foot should I put on the floor first, should I wait another 7 minutes to get up to optimize my post REM wakefulness, is there too much or too little light in the room")

Blind faith - believing in something despite contradictory evidence or simply never even allowing that evidence to enter into your calculations - is bad and exists in myriad domains outside of religious faith. Currently, there's a lot of it in politics. It's a common human cognitive failing based on confirmation bias and the need for belief-decision-identity consistency.

True faith (and True Faith) is a demanding epistemic situation. You have to hold multiple things in your head at once;

  1. I believe X
  2. I cannot prove X
  3. X cannot be disproven
  4. Y, which may directly contradict X, is also a possibility, but I deem it less probable than X
  5. Points 2 and 3 may or may not also apply to Y, and Z, and A, and B
  6. I choose to retain my belief in X, knowing that points 2 - 5 still apply and may, in fact, apply infinitely regressively.

Faith is not for the feeble of mind yet must only be held with a poverty of spirit (read: poverty of passion).