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4bpp

このMOLOCHだ!

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joined 2022 September 05 01:50:31 UTC

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User ID: 355

4bpp

このMOLOCHだ!

2 followers   follows 2 users   joined 2022 September 05 01:50:31 UTC

					

<3


					

User ID: 355

My main exposure to mainstream messaging on the topic nowadays is German news media + administrative mailing lists from various universities including US ones that I have managed to accumulate subscriptions to over the years, but a common thread to all of them is a pretty unabashed tendency to have cut out the usual conflation with "antisemitism" and directly talk about anti-Israel sentiment as something that is or should be illegal and punished to the maximum extent the framework allows (expulsions, blacklisting, using discretionary hate speech/symbolism statutes). In the German news media, I mostly see war reporting spin techniques deployed to a level that comes across as comical - on one hand you get articles reporting about Israel losing 10 soldiers in an actual ground offensive in a tone as if they were kids murdered by terrorists on a shopping trip, and on the other claims of Palestinian deaths or suffering are presented as flat statistics with no contextualisation or attempt to give emotional colour, and couched in a wall of reminders that figures could not be verified independently and notes that "according to the Israeli MoD, they were actually Hamas militants" (no reminders that this could not be verified independently). The contrast not just between the reporting on the two sides but also this and the reporting on Russia/Ukraine is stark to the point of feeling like a flex ("Yes, this is propaganda. Dare to call it out? No? Good, so you know your place").

I don't know if it's a resume line item checklist - "getting arrested for social justice ❤️💙" might play well for a political career? - or just people making reckless decisions.

There might be an element of that, but I figure that "soandsomany people got arrested at protests for X" also is a necessary item for any media narrative about X being oppressed by the authorities. Note how no report of protests (say, Navalny-related ones) inside Russia is complete without some mention of hundreds of protesters taken away in prepared police vans, and most Westerners are also quite happy to read that and nod along about how brutal the regime is. Other protests such as climate activists gluing themselves to roads are also designed to elicit a violent-looking police response, and the overall effect of any well-crafted report incorporating such footage tends to be that genuine fence-sitters and normies conclude that the response was excessive. If you have any sort of sympathetic media that knows its craft and participants willing to sacrifice themselves, you would be foolish as a protest organiser to not make use of the opportunity; if you are a participant who cares more about the cause than about the expected adverse effects of being arrested, you would be foolish to not volunteer.

The analogy only holds weight if you buy into the argument that Israel/people of Jewish ethnic and religious background have as much right to stay on the Middle Eastern clay as the Syrians do, which I doubt is the case for the protesters or most of those who sympathise with them. The communicative strategy of the pro-Israel powers regarding its legitimacy seems to continue being limited to "all polite people in the room will gasp and assert that you just did something beyond the pale if you deny Israel's right to existence", but this is clearly fragile and dependent on an unbroken chain of respect for the opinion for "polite people", which evidently broke at some point upstream from the pro-Palestine left.

The commitment to this strategy to the exclusion of all others boggles my mind - at least come up with some apologia involving how Palestinians are really also culpable for the Holocaust because Hitler admired Islam, or some body of Foucaldian jargon-laden papers churned out by a network of Jewish Studies departments which purport to present a critical theory of how occupying the Holy Land was just. Most successful movements in history that depend on a claim (such as an assertion of morality) that can't be strictly proven seemed to recognize that you need to maintain multiple lines of persuasion to cover different audiences - Christianity had the social censure for those who think judgement by the elites makes right, charitable organizations for those who thought displays of altruism do, tales of miracles for those who thought a God better have godlike powers, theological faculties for those who were most impressed by the trappings of scholarship, and smoke-filled community rituals for those who were most swayed by gut feeling and dissolving the self in a crowd.

Again, how would the state prove that this happened, against a claim by a gay couple that they didn't do that? My understanding is that anal penetration as the sine qua non of gay sex is largely a product of the imagination of homophobes in a narrow sense, as it lives at some sweet spot of triggering their disgust reflex and being easy to describe.

Eh, the locker-shoving thing was (intended as) hyperbole, but as a working academic (CS) my impression has always been that the majority of high-achieving people in the field are hopelessly substandard in matters of politics and coalition-building, easily walked over by those who are not, and often somewhat terrified of them for that. If you're not willing to take it from me, take it from the Y Combinator guy. Note that this does not imply, in either my case or Graham's, that one becomes an actual social outcast; most socialising is not adversarial.

What's the evidence that absolute poverty is what matters, rather than inequality? Many uprisings happened in societies where the 5th-percentile poorest person was better off than the 5th-percentile richest person in some historical society that remained stable. It seems to be a common belief in many circles that humans are mostly motivated by relative status.