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4bpp

このMOLOCHだ!

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joined 2022 September 05 01:50:31 UTC

<3


				

User ID: 355

4bpp

このMOLOCHだ!

2 followers   follows 2 users   joined 2022 September 05 01:50:31 UTC

					

<3


					

User ID: 355

It does strike me as a push against the frame of the gaslighting Overton window that Western media continues to present Grozev/Bellingcat as an independent journalistic outfit rather than the intelligence agency mouthpiece that it obviously is. It would be one thing if they acknowledged the suspicions but argued against it, but there seems to be a universal consensus that to treat them as anything other than brave and resourceful citizen journalists, who happen to have a particular knack for uncovering dastardly schemes by America's geopolitical opponents using Google search and tea leaves, would just be giving air to enemy conspiracy theories.

Well, I kept hearing from people that Georgia-Russia war is not going to happen, that supposed Russian invasion is fake and they are solely local rebels (in 2014), that Russia surely will not launch full scale invasion and any predictions about it is NATO hoax and vile russophobia and so on.

I am pretty sure that if Russia would invade Estonia people will keep telling me that idea of Russia invading Poland is absurd.

I think you are applying inappropriate Dunbarian intuitions to the output of an algorithm that feeds on billions of people here. "Someone said X" is really not a statement that is surprising or has any information content, and consequently "I kept hearing X" is not surprising either as long as some entity stands to benefit (clicks, engagement, whatever) from funnelling that opinion to you.

Revanchism for fall of USSR, attempt by Putin to secure his place in history and genuine belief that it will be a cakewalk.

The third one seems plausible enough, but do you have any concrete evidence for the former two? Is there something you consider sufficient proof that the former were not reasons or at least not primary reasons, or is this an irrefutable belief?

But I mentioned it that it is not some personal witchy insanity. At the very least it is a widespread paranoid reaction to our history.

That's fair, but where for one people paranoid overreaction to their own history might still be arguably adaptive as a meta-reasoning, it seems like insanity for others to go along with it.

Would need to recheck but AFAIK "most" was never true (not checked this one, prefer to not get irritated - Smoleńsk was so absurd humiliating fractal fuckup that it is hard to find something comparably embarrassing in Polish history).

I checked and apparently it's only about ~35% believing in it to ca. 45% not, though the last polls are from before the war and the tendency has been slightly rising. Mea culpa for assuming it is more.

Well, if PO, PIS, Lewica, Tusk, Kaczyński, Miller and basically all politicians and parties (and other groups) actually agree on something it is quite strong hint that either something is widely agreed to be actually a good idea or South Korean arms manufacturers deployed mind control beams.

It seems to me that playing up the Russian threat has been unambiguously good for Poland's position in European politics, since as long as they position themselves as an steadfast, and morally unassailable due to personal trauma, bulwark against Russia within the EU, this assures them American backing that is qualitatively almost comparable to that given to Israel, even it's quantatively far from the latter. During the PiS years there was tremendous appetite in the rest of Europe to punish Poland somehow, for ideological nonalignment, non-cooperation within EU structures such as refusal to participate in refugee redistribution, trade scuffles with Germany, environmentalist misdeeds etc.; somehow these never went anywhere, and more than once I heard sentiments like "cracking down on Poland would just give Putin what he wants" fielded to defend that. Now there is talk that Poland is or might become the strongest land army in Europe, and their overall prestige and weight has risen in particular at the expense of their other historic enemy to the West. Surely this is tremendously appealing to politicians, who dedicate their lives to the pursuit of prestige and power.

I think this is overthinking/projecting too much theory behind what is a pure power move similar to those Trump is renowned for on the other side of the aisle. "Teach men not to rape" infuriates the political opposition (being loaded in the classic, "when did you stop beating..." way), but there is no way to speak out against it without either flagging yourself for cancellation (if your response is something similarly laconic of opposing valence) or looking weak (if your response is nuanced/lengthy/cautious).

How does it not? There is a bounded amount of things of value, and everything available for the use and consumption of Elon Musk is not available for the use and consumption of J. Random Janitor. Whether we directly confiscate Elon's land and redistribute it among the Janitor family, or reduce the number in Elon's bank account so that Elon's ability to bid and win in implicit or explicit auctions for things that the janitor also wants, making Elon poorer helps the janitor in expectation.

Zig died to me when the lead developer came out with a declaration of intent to ban (full-fledged) recursion or at least discourage it using cumbersome syntax (the proposal appears to have been shelved, but only with a "we'll come for you eventually when the time and Overton Window are ripe" note). Every modern language seems to have at least some domain in which the programmer is deliberately hobbled in the name of "safety"/his betters' strongly-held opinions about what he should and shouldn't do.

This really does not seem to track with the definitions of authoritarianism and totalitarianism I'm familiar with. Would you call the PRC totalitarian? Ukraine? Turkey? Ukraine is broadly similar to Russia on every relevant metric now, PRC has much more political control and state meddling in private life (which I'd consider the definitional core of totalitarianism), and Turkey seems only slightly better (and their crackdown on Kurds and Gülenists still exceeds anything Russia did so far in scope, though you might pin this on those groups being more determined than any opposition in Russia).

If it's any solace to you, I'm a leftist of yesteryear and I don't feel like I'm winning either. Any accusation that I'm just unhappy because this is "too much of the same thing I advocated for" rings hollow - where exactly is the conservation of direction here? I fought against squares and religious nuts trying to ban me from reading and writing the things I wanted to read and write, and briefly things seemed to go uphill, but now I am once again fighting against people wanting to ban me from reading and writing the things I want to read and write. Same for reality-based policymaking, avoiding war, et cetera, all of which used to be considered leftist causes, and I can assure you I wanted them for themselves rather than because this was just what lay in the direction "left" happened to be pointing in at the time. Surely the people who you see as winning nowadays will "lose" eventually too, whether this will be in a way that you would recognise as "their thing going too far" (transracialism?) or something that looking forward from the present era will be as utterly unrecognisable as "left" as the push for joining the Ukraine war or bad-word censorship in every home would have been 50 years ago. Chances are whatever wins at the time will still be considered "left", but should this have any impact on how we feel about it? Do you feel differently about Chinese battles from the Warring States period if you learn that the winning army was called "left" (for entirely unrelated reasons to our modern terminology)?

It turns out that the past and future are usually not just some foreign country, but more akin to the actual Aztec Empire. Greater people than us have tried to do something about it to no avail. You know that meme prayer that ends with asking for serenity to accept the things you can't change?

I think like this question has been answered multiple times, and you never seem to as much as acknowledge the answer: the value that it adds is that it counters the argument that differences in average outcomes between ethnic groups are evidence of discrimination, perpetrated by either members of better-performing groups or anyone who is casuallycausally involved in the outcome or its measurement.

This argument is currently ubiquitous, which is not surprising because if HBD is false, it's compelling. It's also being used to justify a wide range of measures that I believe to be materially disadvantageous for most humans, morally repugnant and often also concretely detrimental to myself (since as a working academic I have encountered the gamut of measures from finding myself on the wrong side of quotas to being hit with pressure from above and busywork due to vocal individual students who underperformed while belonging to a putatively disadvantaged group). Do you disagree with the point that if HBD is false and yet we observe the outcomes that we do, measures such as quotas, embedding of political officers in institutions that produce excessive discrepancies, loyalty/attitude tests for workers in outcome-assessment jobs and mandatory reeducation are at least justifiable?

You offer up "colourblind meritocracy" as an alternative to HBD as if in the world where the consensus belief is not-HBD plus we must have a colourblind meritocracy, people would look at the differences in outcomes and just go like "shucks, guess we must try at the colourblind meritocracy thing harder". This strikes me as very far-fetched. Certainly, if I had an axiomatic belief in non-HBD, I would think the state of reality is horrifying enough to warrant most of what is being done, only more and better.

I think this is very bad moderation and the equivalence between the GP and the post you are responding to is false. This is already the case on a purely syntactic level: the OP makes an assertion, while the response asks the OP for his opinion (even if you could argue that the question is more of a "have you considered this" type than of the "I want to know the answer" one). Moreover, OP uses wording with insulting baggage ("sore loser") while the response is more neutral ("good", as opposed to bad, loser).

More generally, as I see it, prompting culture warriors who ascribe bad qualities to their outgroup to ask themselves if their ingroup is actually different in that regard is an important technique for keeping the heat of the discussion low: it promotes empathy, as one is encouraged to wonder why both sides act the same if one of them is so right while the other is so wrong, and prevents the "deathballing" dynamic where one tribe reaches a critical mass of common knowledge that everyone agrees their outgroup is worse than them and starts feeling more confident about coordinating meanness.

Finally, you noticeably did not threaten the original poster with a ban, despite the open egregiousness there. I don't know if it was intentional, and might well be a consequence of OP having been a singleton in your eyes while you spent hours dealing with separate anti-OP posts, but the way it winds up looking to anyone reading the thread top-to-bottom is blatant favouritism. The result of moderation leaning one way is that besides making some more people check out altogether, everyone who still cares about the balance of the community will try to counterbalance - i.e. go out of their way to make those perceived as receiving the moderators' favour feel a little less welcome. This means more antagonism going around. I'm trying to be charitable of your perspective here, but choosing which patterns/bandwagons to ignore and which ones not to is also a way of expressing favouritism: a moderator with opposite biases could have considered the responses to OP in isolation, while moderating OP (or any of the recurring posts in the same spirit!) with something to the effect of "next person who makes a top-level post with a sentiment amounting to 'DAE leftists are whiny bitches?' eats a ban" (and actually following up on it).

If Chomsky emerged into the public sphere now with the set of views that he holds, chances are good that he would quickly be branded right-wing.

What sort of argument is this? The correlation between birth rate and affluence is pretty much a straight negative globally. Are you going to argue Nigerians in the US are poorer than Nigerians in Nigeria if the former have lower birth rates?

Tangentially, I've seen the story being rounded to "Marsalek is an Orthodox priest" as you do a lot, but when the story broke there was nothing indicating that he actually has taken on the role, but just that he assumed the identity of some Orthodox priest, who probably knew and may or may not have had a choice in the matter, for the purpose of crossing borders (with some interesting implication that there is a larger scheme of rural clergy donating their personae to Russian intelligence for such ends). Village priest is not a role that a random foreign business bro can just slip into, for reasons ranging from the linguistic to the Russian Orthodox church being socially quite tight-knit.

Take the transitive closure of the inference steps you are doing here, and you basically arrive at "groups that are definitionally unsuited for governing roles should not self-govern". This may sound attractive to you as long as you can model the qualification as a one-dimensional parameter like IQ, but what if society develops sufficient complexity that a caste emerges which is (genetically, socially) optimised for politics in particular, rather than general intelligence? Would you then also consider it a failure of the system if any group is represented and governed by people who are not members of the caste of Superior Politicians, and thus either a born Superior Politician's potential was wasted, or administration is suboptimal? In that case, you've basically reinvented one standard argument for a medieval aristocracy.

This poem circulated on twitter as the worst poem ever written

What's the poem? Twitter stopped showing any responses/in-thread posts to users who are not logged in, and I can't find a working nitter instance anymore.

Isn't that by Kojima (a Japanese Westaboo, but not exactly western)?

ants commit infanticide

That smelled wrong, and indeed the counterexample was only about 1.5 googles away.

More generally, imputing any sort of capability for non-cruelty to animals does not align with my understanding of the natural world at all. There are examples abound of animals routinely fighting conspecifics to the death, and I'm pretty sure approximately no animals have a notion of private property that extends beyond the reach of the "owner"'s teeth and claws. The best thing you could say is that without intelligence they can't found banks, and their capacity for appreciating their own suffering is low.

The word was in the longer substack post linked at the bottom.

The rate at which this went out of fashion differs wildly between countries. As recently as 10 years ago, my dad had some renovations done at the grandmother's flat in downtown St Petersburg which left him with a bunch of rotten window frames in the [upper floor] place. His solution was a quick trip downstairs to get "the alcoholics" at the bar across the street to carry them down ("alcoholics", in Russia, are a socioethnic group much like "drifters" or "gypsies"). My understanding is that three dudes did it for the equivalent of something like $10 each.

Perhaps relatedly, in the late 2000s, Germany (where I was living then) had a very prolific online marketplace for carpooling - if you were going from city A to city B, you would just put up an ad saying when and how many people you'd take for how much, and people could contact you via the website. It was vastly cheaper and more convenient than the train system (and the cheap intercity bus network was not as developed as it is now; I figure this contributed to the website's demise), and the cross-section through German society I encountered on those is a story for another time, but one thing that is memorable is that once I casually mentioned that I was taking such a ride to some very typical Middle American internet friends I had made on the phpBBs, whose response was one of concern bordering on panic ("you'll be robbed and left for dead in a ditch somewhere and nobody will know"). It took a lot of convincing them that everyone does those things over in Europe and bad things generally don't happen (and I might have mildly offended them by repeating the standard Euro talking point that it's not like the carpool people will have guns). I still think that societal trust in the US would be in a better place if they didn't have mass media with non-stop dastardly-crimes-in-your-area programming.

Chicken rather than Prisoner's Dilemma: the penalties for defect-defect are higher than for cooperate-defect.

The way I see it, voluntarily recusing oneself from the term is a rare example of something I'd consider to be a legitimate case of quokka behaviour. Certain circles in society have spent so much energy into establishing a belief or vibe that amounts to "left=good, whatever left happens to be", in no small part cashing in on the goodwill that the left that I associated with amassed - why should I let them have that goodwill and actually get to use it against me? A principled stand for words having a fixed meaning can't be had if you react to every successful redefinition of a word with a "fine, I guess its fixed meaning is what you say now".

gay marriage

I think I started seeing the warning signs there when proponents widely came out against legally equivalent "civil union" proposals. Sure, they could have argued against it on the basis that a difference in terminology might cause problems when you go abroad, or would be easier for hostile forces to rollback, and so on - but instead it was largely argued on the basis that the union ought to be recognised and validated in the same way as it is for heterosexual couples, which was the first significant foray into legal rights over someone else's thoughts and speech.

Are you contending that, right now, transgenderism is primarily motivated by sticking it to Christianity, in the way that a Draw Muhammad Day would be wrt Islam?

What exactly do you consider an "HBD aware" set of policies? If you are going to attack a strawman, at least say what that strawman is. As a sort of HBDer (I never particularly liked the ring of the term, but please tell me what I am allowed to call the position that a lot of valued traits including in particular intelligence are heritable and different ethnic groups have different averages in them, without being lumped in with people who want to advocate for spoils for or collusion their own ethnic group), I don't recall ever arguing or wishing for anything other than colorblind and meritocratic policies, and the posts you regularly make seemingly just to try and remind people to associate the former with the latter are really rather tiresome. I'm struggling to understand why you are doing this - are you trying to troll us anti-racial-spoils hereditarians into surrender or meltdown because you think we're legitimising actual racists? If so, why even bother with the complete political non-force that are card-carrying racists? Is it because you think that they are unfairly associated with your political beliefs?

Your statement, as I understood it, was that intelligence is not an unalloyed good because intelligence enables agents to do more damage. You sought to back this statement up by a list of claims about bad things humans do but animals (as an extreme example of something much dumber) don't.

In response to this, I claimed:
(1) animals still do bad things (that was my first response);
(2) the bad things that animals do are not actually better than the bad things humans do (this was my second response), and hence I disagree with your argument against intelligence being an unalloyed good.

Specifically, I argued (2) by saying that a calculus of badness that says that the bad things that animals do are less bad than the bad things that humans do may have implications that I certainly don't agree with, and I would be surprised if you agree with them either. Is a lion that roars at a weaker lion to chase it away and then steal its prey "better" than a human that robs a bank? If yes, why? If you say this is because the bank is worth much more than the dead antelope, is a marauding band of soldiers in the 17th century that burns down a wooden farmhouse with no plumbing or electricity (worth maybe $50k on the modern market) also better than someone who robs a bank today for $1m?

I expanded my post a bit; really, I don't think there is a forest of edenic animal nonviolence there to miss. Since we were already talking about ants, I think I saw a BBC documentary years ago about what exactly happens when an ant colony prevails over another (I think the human terms are somewhere in the space of mass enslavement and genocide?). It's unclear that humans ever destroy more once you control for volume/complexity/economic value of what humans produce. If you actually are tempted to affirm the idea that it is really worse to create banks and then rob them than to never create banks at all, I take it you would also prefer the (education and human development level of the) 30 Years' War over the present situation because the sum total of things that were destroyed back then were fairly worthless by modern standards?