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Aransentin

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joined 2022 September 04 19:44:29 UTC
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User ID: 123

Aransentin

p ≥ 0.05 zombie

0 followers   follows 0 users   joined 2022 September 04 19:44:29 UTC

					

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User ID: 123

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In Demolition Man (1993), there's a scene where they mention Taco Bell. In the international version, this is dubbed over to Pizza Hut, presumably because it's more recognizable outside of the US. You can still kinda tell that the audio had been changed though, as their mouths don't match.

I'm pretty sure I wouldn't have spent much time reading the Taco Bell wikipedia page if that hadn't been done.

I see Americans complaining online about how many spam telephone calls they are getting, to the point they don't even pick up the phone when the caller is unknown.

This is pretty alien to me; I live in Sweden and have literally never gotten a spam call in my life. (Maybe the reason for this is that the scammers naturally won't bother learning Swedish?)

So, potential silly lifehack: why not get a foreign telephone number from e.g. Denmark or something, and then never get spammed again? Presumably your calls will be more expensive as you'd be paying the international rate constantly, but this can be ameliorated by getting a plan where that's cheaper.

In Sweden to pay our bills you can have a thing called "autogiro". This means you grant a company the right to pull a certain sum from your account each month, so you never have to bother with any administration for your bills. Pretty convenient, except I've been using it for all my monthly expenses so I've never had to log in to my bank at all.

Early this year was the first time I've logged in to my bank for years. I've had constant anxiety to see how much money I actually had, and finally I had to bite the bullet and actually look.

Turns out, I had MUCH more money than I expected. The relief I felt from that was pretty much indescribable; I've now proceeded to buy a condo much closer to the city centre, and have been going out to eat more or less every weekend.

That'd be forbidden, but it doesn't have anything to do with the actual food specifically so I don't consider stuff like that.

Also Allah, being the/a monotheistic god, is less bad than paganism! E.g. if an idol worshipper touches kosher wine it needs to be destroyed so it doesn't benefit anybody; not so if a Muslims does.

Do roguelikes count? I've played a whole lot of them, like Dwarf Fortress, Cataclysm DDA, ADOM, and of course NetHack (for which I have to shamelessly brag that I hold the shared realtime speedrun world record in, from back when tool-assisted runs were allowed)

Is anyone else interested in poetry here?

A thing I've noticed in poetry analysis that annoys me is what I've come to think of as "schizo" interpretations.

On the one hand, you have symbolism that was likely put into the text intentionally; e.g. in "Ozymandias" (which I assume you are familiar with) the famous "Look on my works, ye Mighty, and despair!" can be very reasonably interpreted as the onlooker ironically despairing that even the greatest ruler will eventually decline and be forgotten.

On the other hand you have stuff like "Scholars such as professors Nora Crook and Newman White have viewed the work as critical of Shelley's contemporaries George IV, with the statue's legs a coded reference to the then Prince Regent's gout". How reasonable is this interpretation? I think not very; if the poem had instead referred to the statue's arms or something, would there have been another possible tenuous interpretation to some other person or concept? Probably. You would need some sort of Bayesian intuition for this, as there is a "base rate" of possible random associations you could make – and for any connection less credible than that you're basically finding patterns in random noise.

It reminds me of how the famous schizophrenic programmer Terry Davis would "speak to God"; he had a random number generator that spat out words, and he'd do free associations between them. Textual criticism is rife with this. I suspect it's because there is really no incentive to find out the "truth" of a text, just finding cool associations that makes the reader look smart, and since there's no ground truth to verify anything it easily gets disassociated from reality.

To "fix" this, I propose a calibration game of sorts. One would write a text with actual symbolism and poetic devices, then publishing both the text and a canonical explanation for everything in it. Readers could then interpret it, and afterwards find out how much their interpretation missed the mark. If anyone wants to try this, I have done so with one of my old poems here.

(For the unfamiliar with meter, it's written in straightforward iambic tetrameter, i.e. each line consists of four pairs of unstressed-stressed syllables; with an ABAB rhyme scheme.)

"The Prince"

"The Prince", canonical analysis.

Ah, it wasn't intended to be mean-spirited at all – mostly as a fun puzzle due to how complicated the laws are, and that it seems nobody has tried to do it before. Kashrut only applies to actual Jews anyway, so I figure if my intentions aren't bad it's not an issue.

The problem with grafted fruit is that I'd need to find one nearby, and since I gotta do it just before Easter it's very likely not going to be in season! Although now after reading more about it on the Wikipedia article it seems that it's just the act of growing such food that's prohibited, eating it is fine: "Diverse seed-plantings or vegetables that grew together in violation of the biblical command are permitted to be eaten", so I guess I can skip that after all.

Edit: Oops, you said "apolitical" which this hardly is; at the very least not back when it happened!

I'd say that there's a somewhat reasonable chance that the Red Army Faction didn't commit suicide but where executed by the West German police, as the circumstances are pretty suspicious:

They managed to smuggle guns into their cells in one of the most secure prisons in the world at the time, in a wing built especially for them. The guards a few meters away didn't hear any gunshots, Baader fired thrice, missed the first two, and finally died from shooting himself in the neck from behind using his right hand, but he was left-handed.

There was no fingerprints found on Raspe's gun and no gunpowder residue, even though his gun was lying in his hand when he was found. Meinhof's hanging was suspicious as well (wiki article, too many things to list here). Möller stabbed herself four times in the chest, survived, and claims to this day that somebody tried to assassinate her.

The "moral" arc of history bends toward whatever options technology provides.

The obvious extension to this is that vegetarianism/veganism will become much more popular if or when tasty and cheap cultured meat becomes available. It's the only (at least somewhat) likely path to "vegan cultural victory" I can see, and if they were strategic they'd invest as much money and clout as possible to make it happen.

and sometimes can't even tell the difference between red and white wine in a blinded taste test

Scott himself wrote an article about that exact thing: Is Wine Fake?, and yes, the study where people were tricked with colored wine was as garbage as one might expect – they tested undergraduates and not experts, and the test consisted of affixing descriptors to two wines, which resulted in them affixing the red-wine associated ones to red-colored wines more often than chance. Going from this to "people can't tell red and white wines apart" is a Grand Canyon-sized leap.

As many said at the end of the deflated coup: "if it turns out that you can occupy one city, march in columns on Moscow, and then if you fail you will not suffer any consequences, then there may be many who will want to try to this themselves.

On the flip side, making a deal and then killing your competitor anyway ensures that people will be a lot less likely to make deals with you in the future, even in cases where you don't intend to defect. Having the killing be blatant then might actually work in your favour, as it won't be seen quite as sneaky and underhanded.

The SuperNova Early Warning System (SNEWS) is a network of neutrino detectors designed to give early warning of a near-earth supernova. They have a mailing list where you can sign up to be one of the first people to be notified when it happens. I signed up for it; just imagine the party trick you could pull off by getting that email one evening and pointing to Betelgeuse before it blows up!

I have a little blog post milling around in my head about one of my favourite lyrical/poetical "tricks" – using e.g. the refrain as a framing device, but having the meaning of the refrain changed by the context of the verses so that it implies something else in the end. I'm probably never going to get around to writing it, so I'll give you the abridged version of some examples I've had in mind that may be of interest. It's pretty common for European folk songs to use it:

"Son Ar Chistr/The song of the cider", a traditional song from Brittany (YT: Alan Stivell, 1970).
It begins as a drinking song – "Drink cider, Laou, for cider is good! A penny, a penny a glass!" – but the verses quickly descend into telling how the singer is an alcoholic womanizer and was kicked out of his house by his wife, so when the same refrain comes back it's clearly about him drowning his sorrows in cheap alcohol instead.

"Hej Sokoły", a Polish/Ukrainian folk song (YT).
It begins with an uhlan cavalryman sent out to fight in a foreign land, saying goodbye to his girl. The refrain is then about falcons flying past the mountains and forests, seemingly symbolizing his untetheredness from his home. However, in the last verse he gets killed, so now the falcons in the same refrain are instead his last thread back to home. (I also like the turn in the "Wine, wine, give me wine!" line, as the first obvious interpretation is quickly turned around to mean that he wants alcohol as an anesthetic).

"Jag hade en gång en båt" Swedish/Dutch singer-songwriter Cornelis Vreeswijk is also a rather good but more advanced example. (YT, and Lyrics), set to the same (originally Bahamian folk) melody as Sloop John B by the Beach Boys.
The first verse is about the narrator reminiscing about an old boat he once owned and then lost. In the second, he sings about an old dream he had and lost also, and so on. In the final verse it's a city park, gone due to a nuclear bomb. The song then quickly unwraps back, so you can have a new interpretation to each verse – from the figurative (the hopes and dreams of the narrator dying in the blast) to the concrete (the boat was lost due to everything being obliterated). Reexamining the first verse where the narrator states that he had a boat "so, so long ago", one can interpret that not as a nuclear war survivor or anything but rather humanity as a whole, implying the second verse means that all the hopes and dreams of humanity is gone.

I am partial to the theory that advertising works by establishing a shared understanding of what consuming the product signals to others. It explains many puzzling behaviours, e.g. why Coca Cola would bother with ads – they want to steer how other people will percieve you when consuming their product, not necessarily create awareness or an immediate desire.

In that framework, the Mulvaney backlash makes perfect sense; the blog post I linked even talks about how brands generally don't have different messaging on different platforms since it would be directly counterproductive to the idea that you want to establish a common product image. InBev didn't understand it, tried different messaging for different groups, and is now suffering the consequences.