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Gaashk


				

				

				
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joined 2022 September 05 23:29:36 UTC

				

User ID: 756

Gaashk


				
				
				

				
1 follower   follows 0 users   joined 2022 September 05 23:29:36 UTC

					

No bio...


					

User ID: 756

Medicaid is for single mothers with small children who are just trying to make it. It's not for 29-year-old males sitting on their couch playing video games. We're going to find those guys, and we will SEND them back to work!

In some states anyway, pregnant mothers and their young children qualify for medicaid even if they are married and making the median family income for their state. Even if they already have family healthcare coverage through their employer, and nobody in their family has challenging health conditions. They not only pay for appointments, but give them toys and stuff when they go. This might be reasonable from the point of view of the state -- I'm sure dealing with complications after the fact is outrageously expensive, and making childbirth and infancy safer is one of the great triumphs of modern medicine.

I wouldn't expect the average 29 year old man to consume all that much healthcare, and if they are it's likely to be for the same reasons they're struggling to work.

Adding: I'm mildly in favor of publicly funded healthcare for sort of basic things that we're good at doing, like things requiring antibiotics, it's dumb that the 29 year old man might not go to the hospital for pneumonia because it could cost $10,000 (who knows? It's inexplicable) somehow, despite really mostly needing $20 worth of antibiotics.

Yeah, multiple people going no contact is very weird, even by friend in a cult standards. Perhaps they tried declaring "this seems like a cult," and everyone's feelings were hurt or something?

I didn't like applying for jobs at all in my early twenties, because they would always ask why I was the best candidate, and I would always feel stupid about how fake I was being and give up. So I put out some super lame applications, until someone in middle of nowhere Alaska called me and talked me into working there, and it was actually really interesting, even though it was not very pretty and -60 and I wasn't really teaching the kids all that well, and I spent hundreds of hours reading Edgar Rice Boroughs novels (I would not necessarily recommend Alaska, specifically, to someone prone to depression though).

Especially if you're American, a young man who doesn't necessarily want a family or retirement can just go do something that's interesting and low pay somewhere random for a few years. Low level English teacher abroad, Americorps, Peace Corps, pineapples, contractor for a military base; whatever sounds slightly interesting.

I don't necessarily have any specific suggestions.

If the teen needs to leave the culty environment sooner rather than later, a lot of the other options are also not great, especially if she doesn't have very strong adult skills and is not yet at least 16.

Perhaps it will become more obvious what's going on after visiting the workshop?

Sympathy for her terrible situation, sure, and it suggests there's more to the story if the husband doesn't want to live long enough to see his baby. But that doesn't mean that she should have done it. Was she suddenly worried the baby was going to inherit whatever its father was committing suicide over or something?

Yeah, most of the married people I know met their husband in a fairly small cohorts, such as a church or volunteer group (not rotating volunteers, a specific stable cohort), where that sort of thing is more likely to work out, and both parties will experience negative repercussions if they act badly.

It's more that it stresses my husband out than that other people are actually judging us. He's very much a walk up a hill, light a candle, walk around it three times kind of churchgoer, as were many of the men in Georgia. He's spent some time in Muslim areas, and liked the part where he would get up on the middle of the night to eat dates for Ramadan, or go to a cow slaughtering or something.

Personally, it's less about theological points than about Beauty. Catholics built plenty of beautiful churches in the past, but the Orthodox are still building them, even though there are a lot fewer members, and so it might only be one per city. That one will generally be beautiful. They will cover it in mosaics and iconography, swing huge chandeliers on feast days, embed eagles into the tiles, have a beautiful dome with Christ looking down. Many of the churches in America are new and aren't fully finished yet, but are as beautiful as the parish is able to make them. The chanting is as beautiful as the choir members are able to make it, depending on local skill levels. They do generally work pretty hard at it, and still care about the beauty in a way that Catholics used to, but often don't anymore, even when they've inherited grand and storied cathedrals. They're one of very, very few groups that are still making everything as beautiful as they're able to in Current Year, which is almost as important as theology. Of course Dostoyevsky, coming from an Orthodox tradition, would say "beauty will save the world."

I grew up Evangelical, and joined the Orthodox Church in college, when there was a Greek mission inhabiting a lovely old Catholic Church within walking distance of my dorm. I like standing silently, and liked learning to cook tofu and lentils from my charming Greek Godmother, and it was all very lovely. It continued to be lovely when I moved for a Great Books program, and found a church within walking distance, with a wonderful, experienced priest who I could listen to for hours, and did. I went to Matins, Vespers, Paraklesis, book clubs, and anything else that was happening there. And then I was in the Republic of Georgia, which has wonderful old churches and a lot of energy from rebuilding after communism, and also a very beautiful chant tradition.

The small children in Georgia came and went, I think, though I didn't watch them closely. They looked like they spent a lot of time playing in the courtyard (and there were courtyards for them to play in). I think that Orthodoxy does have room for families that walk up the hill to the church who's names day it is to light a candle and have a party. They would spread feasts (Supras) during fasting periods, and some of the people wouldn't eat some of the things, especially the women, but it wasn't that big a deal, they would still cook roast chicken for whoever wanted it. But Americans aren't like that, and ultimately my husband and I are American, and feel miserable coming and going from the church service to the children's room and back as necessary.

So every once in a while I post here about how I don't know what to do. The plan has been Just Do It for about five years now, and maybe one of these years it will take. My husband is more willing to go to an Orthodox Church with me than any other kind of church, was enthusiastic about naming the children after saints, having icons in the house, and playing Russian chants on the speakers. He's not at all enthusiastic about standing still and getting small children to be still for three hours, and would probably be happy as an alter server (or any role, really, other than getting the children to be still) if only we could Just Do It long enough to get there.

They can certainly start exploring it. But that's different from "just go be Catholic." They can, of course, go to Catholic services and festivals, read Catholic books, talk to people, attend classes, and so on without believing. In historically Catholic regions they very often do, in fact.

Yes. But we have to make it to church enough first. Which is a struggle.

I'm Orthodox, because of their Liturgy. Husband, who grew up Catholic, is heading more my direction. But the children are unbaptized, because we are not good at making it through the (profound! beautiful! sublime! long!) Liturgy. Unfortunately.

Haha, I'm now married with children. Because he kept asking me out, more than once, to interesting places, even though I turned down the initial invitation and even gift.

Different worlds.

Grandparents, aunts, and uncles don't necessarily charge money money or complain. But they don't necessarily do anything, either. My uncles and aunts, who were on reasonably good terms in general, never ever babysat my brother or I. My parents never, ever babysat my younger cousin. They just didn't. We still got together for holidays. I tried to meet up with some in-laws to introduce the cousins, but it didn't work out, they were a bit busy, this seems normal, I guess. I went to a wedding with three young children, and got some compliments on managing them, but no offers of help.

My parents and in-laws will watch the kids sometimes, a couple of nights a year, if we make all the arrangements to get together and find a space.

Maybe. I'm not sure. It probably wouldn't have worked out romantically.

I truly truly do not understand why these people don't just go be Catholic.

You actually don't?

I did briefly consider becoming Catholic, went to Mass for a while, went to some events read a lot, and so on, so I'll bite.

The face of Catholicism probably varies pretty widely by region, some of the churches I visited included:

  • Pretty oldish church with a nice facade where they were strumming guitars and talking about the evils of abortion. Nothing wrong with it, necessarily, sure. But not attractive.
  • San Xavier. Went there for a candlelight concert with my athiest grandmother. Stunning! Went there for Holy Week mass with a friend, guitars, roaming dogs, Spanish. Fine, sure, they can do what they want.
  • "Theology on tap" conversation and social time with a priest. Nice, I liked it.
  • Latin weekday Mass at a famous and beautiful church. Was in Latin. Was read. It's what's on the label, I can't judge.
  • Chimayo. Love Chimayo! Will return. I probably have some blessed sand somewhere.
  • Lived down the street from a convent, and would walk there for prayers. It was lovely.
  • Worked at a Catholic school. It was fine, though their senior year retreat was kind of weird and seemed to be fostering sleep deprivation on purpose.

These are all reasons to hang out with Catholics and visit historic missions, which I certainly still do. I would consider sending my kids to Catholic school (my husband did).

None of them are reasons to actually become Catholic if you don't believe its teachings, which is very, very common. I don't like the rosary, but if I did I wouldn't let not being Catholic stop me from saying it.

I can't say I've never encountered communities like this, but certainly not in the US. I know some Albanian families overseas who wouldn't consider it unusual and a bit of an imposition to babysit at below market rates.

No, I wouldn't have even pretended. I would, at worst, have sighed a bit at his puns.

The guys I know who can’t seem to find a single woman to date… you can tell why from like a 5 min conversation.

One such man I know IRL, who I was friends with at the time, said something like "I would ask Gaashk out, but she would probably stab me," in front of me. He did not in fact ask me out), and is still single and complaining about it on Facebook.

Surprised he wasn't even flirting.

Was he flirting with her? Were you? Was she someone you wanted to go out with?

We had a baby in a 500 sq ft apartment, didn't want to continue that way, threw out and gave away a bunch of our possessions, and moved across the country in a single vehicle to a place where we could afford a 2400 sq ft house on one income for five years (though we're going to have to make some changes soon). This is fine, because we aren't working white collar finance jobs that require a city. Also, we like that kind of thing. There are real industries as well, several of the fathers in my homeschool group growing up worked for the missile company, for instance.

Inconveniently, trading kids is just not a thing in American culture, even church culture, even with cousins (or when I was a kid, actually. My introverted parents were responsible for all childcare despite living in the same area as grandparents and siblings). If the kids are invited to something, I have to stay there and supervise them the entire time, and do nothing else. Everything is Childcare, including church, and hanging out with mother friends, and going out to restaurants. C'est la vie.

Now to broaden this outside of just Christianity, I'm curious what the Motte thinks of symbolism as a whole?

I remember really liking "Being as Communion" by Fr Alexander Schmemann, though it's been a while, so I don't remember it in any detail. Also "The Universe as Sign and Symbol" by Fr. Nikolai Velimirovich, though in general his poetry compilation "Prayers by the Lake" is better. In general things like holy water and blessing more things, not only Communion, is good -- we should bless things more. There's a grape blessing, blessed oil, blessed basil, and so on. This is good! I don't have a strong opinion on whether anointing people with oil from a shrine does something in particular or not, but still think that kind of thing is a good tradition.

Last night I was listening to Jonathan Pageau talk about art and stories and Orthodox art and so on, and it was mostly what everyone has known and talked about most of my whole life, but still good. (My example, not his) The Voyage of the Dawn Treader was an excellent book because it relied heavily on Christian symbolism, to the point of being basically about that, with also some sailing involved. The movie of the same was not very good because it stripped out most of the symbolism and replaced it with a video game style quest plot. If the entertainment industry were replaced by deists comfortable with Christian symbolism, that would be an improvement. His example was Snow White, both on account of the new movie, and because his small publishing company has made their own storybook version of the tale, and the illustrations do look very nice. I'm still not going to buy it, I don't like Snow White much, but would recommend it to anyone interested.

Because if half the country wants them here, and can leverage the courts to ensure free education and healthcare, then they will. The US system allows cultural trench warfare, the current term of art appears to be "No Kings."

I'm not sure what the rules are for truck drivers in America, but it was pretty visibly the more established white truck drivers who were hanging out in the right lane, and the new immigrant truck drivers who were passing. If there are laws punishing new drivers who are acting the same as old responsible drivers, then, sure, those are bad laws.

Also, a lot of this could be resolved by increasing stupid 70mph speed limit (113km/h) on highways to 80 or 85 as in Europe, so you can catch up if you are inconvenienced for 30 seconds behind a truck or other vehicle.

This suggests lack of familiarity with American interstates in multiple ways.

  1. Yes, of course the other drivers can go 80 - 85 most of the time, the cops do not enforce 70 - 75 at all. That is largely why they are upset when they are cut off by a vehicle going 75.
  2. Cath up? To whom? It isn't exactly about getting home 10 minutes sooner. It's mostly about not being sandwiched between large trucks.
  3. It's probably 5 minutes inconvenience per vehicle, spread out over a two to eight hour drive, so maybe an hour or two of being in irritating and unsafe conditions over the course of a day of driving.

The alternative is to fly, but in the American West not only is it expensive for a full car's worth of people, you still have to rent a car at the destination, and even rent car seats.

my mental model of a trucker is still a fat white guy with a hat.

There are still a lot of those, and a smaller number of black and hispanic guys, but they mostly stay in their lane, probably on cruise control, and if they get over it's because someone is stuck on the side of the freeway or something. My guess about the leapfrog guys is that they think of themselves as therefore working harder than the cruise control guys. The aggressive Indian drivers seemed to be an I-40 specific phenomenon (there are new truck stops springing up there, serving Indian food as well), it isn't noticeable on N/S highways, and was less of an issue on I-10, it looked like there were more highway patrol enforcing the laws there.

"Elefantenrennen" (elephant racing)

Haha, that's a good term, I hadn't heard it before.