@Goodguy's banner p

Goodguy


				

				

				
1 follower   follows 0 users  
joined 2022 November 02 04:32:50 UTC

				

User ID: 1778

Goodguy


				
				
				

				
1 follower   follows 0 users   joined 2022 November 02 04:32:50 UTC

					

No bio...


					

User ID: 1778

“There is a biochemical link between exposure to sunlight and sexual urges.. that’s why you have Latin lovers”

There might be something to this. My libido often goes way up if I spend time outside on a hot day, and it's not just because there are many scantily clad women walking around.

I'm just pointing out that I don't think erwgv3g34's statement is accurate. He did not specify anything about an age group when he claimed that the typical man disgusts the typical woman, etc.

Also, I'm not pressuring men to settle. I myself, for better or for worse, do not settle in this regard.

Is there a problem here for many men? Sure. But I don't think it's nearly as extreme as erwgv3g34 thinks it is.

The only way the average man gets laid on a regular basis if a woman is coerced into fucking him through some combination of physical force, legal authority, social pressure , religious indoctrination, and economic privation.

This is a big claim. Neither my anecdotal observation nor the data that I've seen supports it. According to this 2020 survey only 31% of US men are single. Now, out of the 69% of men who are not single, of course some fraction is partnered with women are either not having sex with them or are only having sex with them for reasons other than being attracted to them. I contend, based on anecdotal observation, that this fraction is not large. If you believe otherwise, perhaps you can put forward some data to support the claim.

However, no matter how large the fraction is, keep in mind that out of the US men who are single, there is also a fraction who would not be single if they lowered their standards.

That's just to be expected. Americans want more from their government than it provides and the party that controls the White House is the biggest symbol of the government, so in midterm elections it's more common for the party that controls the White House to lose than it is for it to win.

The causality here is tricky to figure out. Immigrants from ethnic backgrounds that are outside of the US mainstream have always, I think, tended to settle predominantly in urban areas, and urban areas are where most innovation happens.

Are the actual transcripts available somewhere, or do we only have Politico's excerpts and commentary?

From what I understand, Mussolini's fascism wasn't particularly racist by the standards of the time, at least not until his Italy had become utterly dependent on Nazi Germany during the war and he gave Hitler some racist policies as a concession.

I'm very far from an expert on Italian fascism, but to the extent that I know anything about it, to me it seems characterized by being a strongly collectivist nationalist ideology that is both a response to and a rejection of both capitalism and communism. This is reflected in Mussolini's own path of having been a socialist when younger, then turning away from mainstream socialism because he disliked its internationalism and was more interested in making Italy great again.

Perhaps the core concept of Italian fascism was the idea of using an extremely powerful nationalist state to overcome the conflict between capitalists and workers and forge both together into dynamic collaboration that could revitalize the nation without the total class upheaval or internationalism pursued by mainstream socialism.

Hitler pursued the same concept, and in that sense Nazi Germany was a fascist state. Both Mussolini's and Hitler's ideal was that the fascist party would become completely dominant over society and subordinate all other power groups - churches, capitalists, labor movements, intellectuals, etc. - to its own will. There could still be churches, capitalists, labor movements, and intellectuals, but they would be ruled by the party/the government (one and the same thing, in the fascist ideal). Any disagreements between those groups would be mediated by the government for the greater good of the nation, and the individual interests of the groups would not be allowed to interfere with the greater goal of making the nation strong.

The key ideological difference between fascism and Bolshevism was that fascism did not seek to do away with capitalism, only to utterly subordinate it to the government, and that fascism was explicitly nationalistic in a way that Bolshevism (while it often pursued nationalistic goals in practice) rejected thoroughly on the level of ideology.

Unlike traditionalist conservatism, fascism was also profoundly revolutionary in its ethos. It did not seek to conserve existing mentalities except to the degree that they would be pragmatically useful, it did not seek to return to a pre-modern way of being, it had little use for religion other than for pragmatic reasons, and it had no issues with technological progress. Like communism, it sought to create a new kind of man. It had totalizing ambitions. In the ideal fascist future, there would be no distinction between individuals, the party, and the state. In this perhaps it was influenced by the recent experience of total military mobilization during World War One. The fascist state perhaps sought a similar, but perpetual mobilization of all society in the service of the one goal of national strength, even in peacetime.

Another key characteristic of fascism was that it explicitly glorified struggle and conflict as a means of both spiritual and material renewal. Fascism considered peace to be a lower state of being and believed that man could only fully fulfill his potential in combat, whether literal or metaphorical. This is another key difference between fascism and communism. The professed ideal of communism was to bring about a new society in which class warfare had been overcome for the people's benefit. Communism glorified being a warrior for the sake of the cause, but the image of the ideal society that communism sold to people as its ultimate goal was a peaceful one. Fascism, on the other hand, considered war in itself to be a good thing, something that elevated and spiritually purified human beings. Communism, on the ideological level, claimed to seek to overcome social Darwinism. Fascism, on the other hand, considered social Darwinism to be inherently good - it just sought to reduce or at least master social Darwinism within the nation, in order to become better at social Darwinism in competition between nations.

There are various powerful political entities today that share some aspects of fascism, but none that I can think of really have the whole package.

The People's Republic of China shares fascism's characteristic of binding capitalists, workers, intellectuals and so on under an extremely powerful and nationalistic government that manages their conflicts for the supposed greater good. However, in its current form it does not actually have (although it might claim that it does) fascism's profoundly revolutionary ethos.

Trumpism also, to a much much lesser extent, shares the idea of binding capitalists, workers, intellectuals and so on under a strong nationalistic government that manages their conflicts for the supposed greater good and rejects both pure profit-seeking capitalism and the social upheaval of communism. Hence the ethos of right-wing populism, the tariffs, and so on. However, while Trumpism might in practice to some extent be collectivist, it does not explicitly glorify collectivism - on the contrary, no matter how collectivist some of its policies might be in practice, on the level of ideology (that is, on the level of the image that it seeks to convey) it actually glorifies individualism, or supposed individualism, and it glorifies small government no matter how much Trumpism in practice might actually strengthen the government. On the level of ideology, Trumpism promises to free society from the excesses of the left, not to subordinate individuals to an all-powerful state. The music of Trumpism also has strong notes of a desire to return to a supposedly better past. In this it differs from fascism. Fascism sought to make Italy great again, but just in the geopolitical, nationalist, and martial sense. In other words, it was nostalgic for the Roman Empire's martial ethos and geopolitical strength but as far as I know it did not want to return Italy to the social conditions of the Roman Empire, except insofar as the Roman Empire reflected its own goals of social strata united under a powerful state. Also, unlike fascism, Trumpism does not glorify endless combat and struggle. Trumpism instead claims that, with the problems caused by the left eliminated, society will just be nice and hunky-dory.

Materialist explanations are sufficient to explain how an entity can react to the environment and think, but it is not clear that they can explain subjective experience.

If Thiel is worried about a one-world state, I find it rather strange that he has worked closely with the US national security / intelligence apparatus, which out of all currently existing political entities is probably the one that is most likely to bring about a one-world state and indeed is constantly working to extend Washington DC's domination to every corner of a planet. Not that I think that the US national security / intelligence apparatus has any serious chance of bringing about a one-world state, but it's more likely to do it than any other political entity I can think of. Does Thiel think that he can get on this giant tiger's back and steer its direction?

As for science and atheism being incompatible, it really depends on what Thiel means by atheism. Science is certainly not incompatible with rejection of organized religions like Christianity and Islam. But one could make an argument that, because of the hard problem of consciousness, science is incompatible with dogmatic materialism/physicalism.

I wish I could see a full transcript, it's hard to come to any conclusions without one.

I think the cost of plane tickets back in the day is exaggerated. Based on my reading, I think they were about 10 times more expensive than the most budget airline deals of today, but still affordable for the average upper middle class person. In the early 70s you would have paid the equivalent of about $1000-$1500 in today's money to fly from coast to coast in the US. So plane travel was not nearly as affordable for poor and lower middle class people as it is today, but it also wasn't something that only the upper class could afford.