Harlequin5942
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User ID: 1062

The part I struggle with is, how does a society argue against compassion?
This is the problem brought up in David Stove's What's Wrong with Benevolence? His answer to the title is: nothing, if it is combined with other virtues. The elevation of benevolence to the status of fundamental virtue, which began around the 18th century and which was accelerated by utilitarians.
What is required is the recognition that other virtues have a fundamental value, e.g. justice and prudence. This is not easy, even if the arguments are good, because most people are highly agreeable (in the Big Five sense) so they fear conflict, and they tend to see benevolence as a route to conflict-avoidance: "If only we are kind enough to the unhoused darlings, they won't cause any trouble to us."
It's the same dynamic with a lot of woke activism. Disagreeable radicals can bully around most people, because most people's default model for handling such conflicts is to bend the knee and hope it saves their own necks.
So elevating benevolence as the sole virtue has the persuasive power of elevating most people's submissive natures into approved virtues, and hence it has both philosophical arguments and self-interest in its favour. That's also why people's benevolence tends to extend to e.g. accepting misbehaviour by the homeless, but not Peter Singer-style austerity of living like a monk and donating all your income to the poor. Accepting abuse is much easier to market than undertaking privation.
If you view AfD as a bulwark against Islamic immigration and Islamic immigrants as a major threat to gay people, then this is quite rational. This is also the reasoning behind Dawkinite atheists who, now that fundamentalist Christianity has receded as a threat to all but the most paranoid atheist, have turned their attentions to fundamentalist Islam.
not wanting underaged girls depicted sexually in video games
That's the motte.
You don't want women to get raped as a result of wearing immodest clothing, do you?
Sure, being a mother kicks maternal instinct into overdrive, but it also channels and focuses it on your offspring.
Anecdote: my mother was a hippie liberal commie until she had children, then she has gradually drifted right, but she apparently became very conservative on law-and-order issues more or less as soon as she had her first child. Lifestyle wise, she ended up going 75% tradwife and 100% Christian, having been a classic careerist feminist. Talk about a "transformative experience."
It gets even more annoying when they talk about e.g. fandoms as "communities."
Other examples: the "African American community", the "gay community," the "trans community". These are categories, not communities. They have no unified voice, nor interests, nor (non-trivial) location. The "international community" is also a metaphor at best.
Yes, it's hard to tell cause and effect, but I am amazed by how much many women (almost always women) spend on endless and unsuccessful therapy.
I think most of us have experienced a spiral at some point of our lives, where we go over and over some topic in our heads until e.g. we hit some object or some booze. As far as I can tell, from my experience, the general factor that works in any mental health method (if they work at all) is some way of preventing and/or stopping those spirals. Going over negative thoughts repeatedly, with someone who either validates your opinions or at least stays neutral, seems like a good way to get into the habit of such spirals.
Conversely, I like Albert Ellis's iconoclastic approach, which was to playfully mock e.g. "mustabory" cognitions ("I must be successful" "I must be loved" etc.) and challenging them by the same standards one would challenge a hypothesis or practical proposal. That seems to be one of the parts of CBT that actually works, but many people shy away from it, and cultivate their neuroticisms to the point of becoming an identity. The extent to which this occurs with some trans people is unclear to me, but I can't imagine it helps with e.g. autogynophiliacs or autoandrophiliacs.
But surprisingly enough, there are Hindus who consume beef. More commonly in Southern India.
I didn't know that. Goes to show that there are no true universal generalisations about Hindus, including this one.
I have a model (not, I think, original) of three ideal types:
(1) People interested in things. Their ideal book would be a hard sci-fi book that explains how the time machine/interstellar space craft actually works. I have known a few people who embody this almost perfectly and they are either about as autistic as you can be while still being functional OR successful salt-of-the-earth tradesmen.
(2) People interested in abstract ideas. I think that people who gravitate towards classic dystopian fiction, as well as Big Theory sci-fi like Dune or some of Asimov's work, tend to be this way, as well as mathematicians, philosophers, theologians, theoretical physicists etc.
(3) People interested in people. They like books about people. This is almost all books regarded as "classic" literature, as well as a lot of any genre of books, as well as a lot of entertainment in general.
My classic image of (3) is a high school English teacher, who are also at least partly responsible for putting many of type (1) and (2) people off reading fiction. Works like the Dune novels and Asimov's books/stories were literally banned as dissertation topics at my high school due to "insufficient literary merit"; I was just about able to convince them to let me write about Dostoevsky, but I was strongly encouraged to write about the characters rather than the ideas. I know another person who had the same experience with Brave New World and Nineteen-Eighty Four, which were too respected to be banned as topics. You were supposed to write about Jane Austen, Shakespeare (as long as you focused on style and characters), George Elliott (or F. Scott Fitzgerald if you weren't bright) and the like: character-focused, with minimal action, and certainly no in-depth discussions of how a time machine worked.
When it comes to mass manufacturing pieces of steel financial hubs won't do well. The US sees itself as economically superior because smart americans work with insurance, investment banking and Netflix while Russians work in a tractor factory. The tractor factory will produce far more mortars than Netflix.
The US produces more steel than Russia: https://en.wikipedia.org/wiki/List_of_countries_by_steel_production
And "smart americans" can buy steel from the Chinese, who massively outproduce Russia (or the US).
The US is also a major tractor manufacturer and exporter, Russia is not: https://blog.howdeninsurance.co.uk/tractors-where-are-they-manufactured/ -------- though Russia does import a lot of tractors from countries with better tractor manufacturing industries: https://www.trade.gov/country-commercial-guides/russia-agribusiness
Just because the US outperforms Russia in service industries, it doesn't mean that the US doesn't ALSO outperform Russia in manufacturing.
Check out the Wages of Destruction by Adam Tooze. It's by no means obvious that Operation Barbarossa was a dumb idea. Opinions to the contrary often seem to assume that militaries and societies can run on orders, rather than oil and bread.
However, I think that Hitler's earlier decision to go to war in 1939 was the beginning of the end of fascism. The promise of fascism was military power. By fighting a war against two of the main powers of the day (France and Britain) with backing from an economic juggernaut of unprecedented proportions (the USA) Hitler was taking a huge gamble with the risk of defeat. And the defeat of fascism militarily was its defeat ideologically. Soon, even the Spanish and Portugese regimes were moving in a conventionally conservative direction.
Similarly with communism: once the hydrogen bomb ended the prospect of a Soviet military victory in the Cold War, it was stuck in an economic competition with an economic juggernaut of unprecedented proportions (the USA again) and in comparisons with countries that had fundamentally better economic systems. The promise of communism was prosperity, which became a joke once Soviet citizens had a standard of living that trailed increasingly behind such erstwhile primitive backwaters as Finland, Spain, and even Taiwan.
There is no good evidence for intelligent design, but the closest is that God apparently directed history so that fascism was defeated militarily and communism defeated economically, i.e. on the grounds of their main promises. It's as if e.g. communism was able to deliver a more free society than classical liberalism or fascism a more stable society than classical conservativism.
Here is a list of the changes. Roald Dahl could have written a whole book of short essays about each individual change and how it's retarded:
https://old.reddit.com/r/books/comments/1154tr5/the_hundreds_of_changes_made_to_roald_dahls_books/
Ironically, they didn't race swap Charlie:
https://en.wikipedia.org/wiki/Charlie_and_the_Chocolate_Factory#Race_and_editing
Anyway, I can accept that new cultural products will tend to be terrible, for reasons including wokeness, but when it comes to the glories of the past, I think of us in the position of Irish monks in the Dark Ages: unable to produce, but duty-bound to preserve. So pushing back hard against this sort of thing (or indeed Puffin's past decision to put a sexualised image of a child on a Charlie and the Chocolate Factory cover, on the grounds of giving it "adult" appeal, about which they have never repented, as far as I know) makes sense.
Time for sensitivity readers to modify problematic parts of Orwell?
By 2050βearlier, probablyβall real knowledge of Oldspeak will have disappeared. The whole literature of the past will have been destroyed. Chaucer, Shakespeare, Milton, Byronβthey'll exist only in Newspeak versions, not merely changed into something different, but actually contradictory of what they used to be. (Syme, explaining Newspeak to Winston in "Nineteen-Eighty Four".)
Put another way, the most attractive presentation of American liberalism that I know is Star Trek: The Next Generation. Not radicalism, not Marxism, but FDR/JFK/apple pie and patriotism liberalism. (Less overtly, the same spirit is also made attractive in Carl Sagan's Cosmos.) Without agreeing with that vision, I can still admire it, and share some of its ambitions, including the Promethean values in TNG that help it to appeal across the political spectrum. Perhaps significantly, Gene Roddenberry (and maybe Carl Sagan) was the type who could at least recognise the value in different visions of the world, even if he thought that American liberalism was superior.
As I see it, the distinctive spirit of American liberalism is self-actualization. Tolerance, multiculturalism etc. are valuable not so much in themselves, but insofar as they enable people to pursue their higher and often idiosyncratic goals. Moderated by a stronger concern for negative freedom and/or tradition, self-actualization is also something that is important in American libertarianism and American conservativism, so there is a lot of room for cohesion among these value systems. That's why both liberal visions like TNG and conservative 80s action movies can appeal across the mainstream US political spectrum. And something like the Rocky series has cross-political appeal, even though there is a lot of political/philosophical themes where there could be controversies: the films have themes that are bound by a self-actualizing vision of "Do it yourself, for yourself, by sorting yourself and your relationships out" that almost all Americans enjoy.
The problem is that many cultures of the world do not share this vision, and the idea that you can have American liberalism among any cultural group is an item of faith rather than knowledge.
(Incidentally, I'm not American. View this as an alien's interpretation of your culture.)
True, but that's the audience to whom attackers of J. K. Rowling are appealing. In the long run, small groups of politics-obsessed extremists can have a huge impact; just compare the changes on trans issues in the past 20 years.
there is a vigorous subculture focused on videos of pedophiles
Suspected pedophiles at that. Rationalists rightly complain about bad reasoning by juries, but vigilante gangs are probably even worse, and much better armed.
I once spoke to a guy who was a cleaner in the West, but who came from a Taliban-heavy part of Pakistan. As well as being very smart and friendly, they were a repository of horrific stories about coming from a place that (we agreed) was very similar to Medieval Europe. Once, he came back from the West and he was going to see his family. He was travelling on a train at night, when several men with handguns sat down with him and started questioning him: "Why are you wearing Western clothes?" "Why do you look so rich?" "Are you an unbeliever?"
Eventually, they started questioning him about specific parts of the Qur'an. Only his madrassa education, which had involved otherwise useless mechanical memorization of particular passages (without attention to the meaning) saved him from being taken to a dark spot by these men and killed, with no hope that they would ever be even punished for their actions by the local "police".
He also once came across a (probably) dead body in the street at night. Rather than report the killing or see if the man was still alive, he ran away as fast as he could. Why? If he was the person who found the body, then the man's family would consider him as a suspect, and possibly come after him/his family. So the body presumably rotted in the summer heat until a policeman or a member of the man's family saw it.
the difference between the median UK or European police officer's uniform and a US police officer's.
Looks pretty similar, except for the high visibility vest, but do you have less superficial info than me?
Random US: https://qph.cf2.quoracdn.net/main-qimg-c4635ee41d8d1fb890d78a62d15268a7-lq
Random UK https://spf.org.uk/wp-content/uploads/2019/11/B_15674-scaled.jpg
Is it constitutively part of policing to kill someone because they threaten you with being scalded?
If not, it's not defending the "sacred institution" of policing to defend these officers. I think it's the opposite: if police officers can't handle situations involving crazy old ladies, then this will encourage many people to avoid bringing them into situations, undermining policing and supporting crime. "Should we call the cops? Well, she's acting crazy, but I don't want them to gun her down and maybe us too."
"She went on olden-day sailing ships with Joseph Conrad. She went to Africa with Ernest Hemingway and to India with Rudyard Kipling."
This passage is modified to:
"She went to nineteenth century estates with Jane Austen. She went to Africa with Ernest Hemingway and California with John Steinbeck."
The sorts of thinkers that a child should be reading - in the revised editions, at least, where Elizabeth Bennet is an engineer ("Better than Brunel, they say!") Jane Bennet is a badass lawyer, and Georgiana Darcy is Black. Jane is rewritten to have more sass, while Elizabeth is rewritten to stop being so mean. Mr. Darcy is rewritten to be a better role model for men: modest, empathetic, and socially competent. The story is about how Elizabeth and Jane can have Pride, while Mr. Darcy enjoys lessons from them about the importance of not having Prejudice.
The Oakleys are a queer collective of artists who are travelling to California to escape the prejudice of dumb rednecks. Ernest Hemingway's The Old Man and the Sea will be the Wise Latinx Woman and the Sea and of course she successfully brings the fish back in the end, because women can be just as good fisher-persons as men and other genders.
A lot of our GDP is in services, finance and real estate, not heavy industry.
But things like steel, rare earth metals, and oil are traded on world markets, so nominal GDP is very important. Domestic heavy industry is more important if you're at risk of sanctions by other countries.
An interesting parallel with the Russian Revolution, which started out being sexually liberatory, until it was decided that sexuality outside of marriage was "uncommunist" and "bourgeois decadence" (for the non-nomenklatura).
As Orwell discusses in Nineteen-Eighty Four, there is a tension between totalising ideologies and sex, because if you're thinking about the latter, you're not thinking about the revolution, and it forms loyalties that are transient, chaotic, personal, and potentially conflicting with loyalty to the ideology's preferred authority. And Dionysus unleashed really IS dangerous.
I think another factor is Mrs. Grundy. When Christian conservativism is the norm (at least when she is growing up) her prudishness will take a Christian conservative form. However, when progressive liberalism is the norm, it will take a progressive liberal form. I remember noticing this with the Feminist Society at university 15 years ago, who literally dressed like puritans (modest all-black clothing) and would almost literally march on stage to give their pre-agreed speeches at student meetings, like a set of militant evangelicals, to explain why "Pimp My ..." marketing or "Lads' Mags" should be banned from campus.
Is the Palace just some oasis sheltered from the rat race that envelopes other parts of Britain?
No, there are some rat-infested places in Britain (like the City and Westminster) but in general people value their families, communities, and leisure (except they say "leh-jur" rather than "lee-jur"). The aristocracy is an elite, but it's different from e.g. the Washington Policy elite. It's into longstanding loyalty, implicit agreements that span decades or centuries, predictable norms etc.
If you want to get a bollocking from a sociopathic woman in return for a 0.5% chance of becoming a high ranking political figure and a 99% chance of being forgotten by your employer in 10 years, you work at Downing Street, not Buckingham Palace. If you want a guaranteed heartfelt handshake with the kindly monarch (who fondly remembers you dressing them when they were just 3 or 25 years old) when you are old and grey, you work at Buckingham Palace.
This kind of loyalty culture is one reason why even republicans I know who joined the army often become at least moderately royalist, because military-types also tend to like the idea of stable customs, long-term bonds, and implicit agreements.
He didn't say (or at least you didn't quote) "underfunded relative to men", he just said "underfunded". Is it not that he could have been speaking in an absolute rather than a relative sense?
No, this is no more likely to be his meaning (in the sense of the factual content he wanted his listeners to impart from his words) than Bill Clinton wanted people to believe that he hadn't had vaginal sex with Monica Lewinsky.
It's akin to the restrictions created by Christianity: to some degree, they can make for a better story, but not when they become too tight. So C. S. Lewis could, operating within a fairly but not entirely stuffy kind of Christian ethos and worldview, produce great children's stories that appeal even to the unconverted, but hardcore fundamentalists are infamously bad story tellers.
This trend goes back about as far as human culture: Aristophanes was conservative in contrast to Socrates and Plato, but not entirely pious. He wouldn't mock Zeus, but he did mock Dionysus. Constraints, to some degree, are good for creativity - that's one of the secrets of good poetry - provided those constraints stay within constraints. Even great conservative films like Ben Hur or The Dark Knight have a pinch of deviancy in them, perhaps because it's hard for profoundly creative people to stay within orthodoxy in all respects. Also, even great children's stories make one think, and the compatibility of orthodoxy (whether conservative or progressive) with thinking is a matter of degree.
finding an ideology not of mutual servitude but of domination and strength has a lot of appeal to disaffected western men.
Which is ironic, given the actual level of social power and approved autonomy of young men in most Islamic societies. One of the most successful efforts of feminists has been to persuade people that, in traditional societies, the overwhelmingly significant power differential is male vs. female. The lives of young male Muslims does not seem to be defined by domination and strength.
One introduction to what life is like for most young male Muslims, at least in the Arab world, is to see what it's like to be a soldier:
https://ciaotest.cc.columbia.edu/olj/meria/meria00_den01.html
Head-to-head competition among individuals is generally avoided, at least openly, for it means that someone wins and someone else loses, with the loser humiliated. This taboo has particular import when a class contains mixed ranks. Education is in good part sought as a matter of personal prestige, so Arabs in U.S. military schools take pains to ensure that the ranking member, according to military position or social class, scores the highest marks in the class. Often this leads to 'sharing answers' in class--often in a rather overt manner or junior officers concealing scores higher than their superior's.
American military instructors dealing with Middle Eastern students learn to ensure that, before directing any question to a student in a classroom situation, particularly if he is an officer, the student does possess the correct answer. If this is not assured, the officer will feel he has been set up for public humiliation. Furthermore, in the often-paranoid environment of Arab political culture, he will believe this setup to have been purposeful. This student will then become an enemy of the instructor and his classmates will become apprehensive about their also being singled out for humiliation--and learning becomes impossible.
It's tempting to think that American-style individualism and meritocracy is universal, but the opposite is true. Power over your wife (provided her family isn't more high status than yours, within the constraints of various reprisals by her family against you etc.) is a small degree of compensation for the more general submission that Muslim men (and men in most societies) must do to their parents, in-laws, and so on. And until you are an old man, that power is mostly exercised by your parents, by-proxy, since you are expected to obey them. So your "authority" over your wife is mostly power for your parents, including your mother-in-law (dominating you and your wife is HER compensation for submitting to HER parents/in-laws in the past and her current husband).
Of course, unless your parents also convert, you are instantly suspect and low status, precisely because your parents are infidels, so a greater degree of deference and forfeiture of power is likely to be required, unless you're rich, famous etc. (in which case Western dating is probably working fine for you). I suppose you might have some success in social acceptance if your in-laws essentially take all the power over you associated with both your parents and in-laws, but I wouldn't recommend that.
Frankly, the idea of men adopting a religion named "Submission" to gain domination and strength is one of those classic "buyer beware" cases. More generally, historically what has been called "patriarchy" was primarily power for patriarchs in relation to their social status. In your case, almost certainly, you aren't close to a patriarch, and even if you were, any power you would have relative to the West would be more than compensated for by your superiors (even once you are old, there are more high status patriarchs who have deep social authority over you) to whom you would be expected to submit.
I do understand why e.g. some submissive (sexually or otherwise) men convert to Islam, since it integrates them into a system where they get thoroughly dominated by men, women, and God. This can also appeal to wayward men who feel like they can't control themselves, since Islam offers a social and religious structure in which they are thoroughly controlled by older/more powerful men and women, and God himself.
It is the possibility of smashing their idols, of redacting and retracting the belief in liberty, equality, and fraternity.
It's not clear to me that those aren't the value of the American right, at least since they kicked the Royalists up to British North America. The differences between the mainstream American right and the mainstream American left are marginal:
Liberty: The right tends to put more emphasis on negative freedom rather than positive freedom. There have been times when, on social issues, the right has been sceptical of particular cases of negative freedom, but the basic assumption of the US right has almost always been individualist rather than paternalist; things like the Religious Right and the anti-woke movement have to justify themselves in terms of "This person's exercise of liberty X actually affects our liberty Y," which is fundamentally different from, "God says no" or "The man in Whitehall knows best."
Equality: Equality of opportunity (not in the silly sense of an equal chance, but in terms of equal legal rights and no unjustified discrimination) is the ideology of just about every last American. American conservatives might argue about the existence of certain types of discrimination or whether some particular case of discrimination is justified, but equality has always been integrally part of the American right's ideology, if not their practice. Of course, there will be the aberrant Nietzschean, Dominionist, Blood and Soil nationalist etc., but they are as alien to the American right as a working class Stalinist in the US left.
Fraternity: The US is unusual in being founded on an ideology (classical liberalism) and with the supposition that religion, ethnicity etc. are personal and/or local, rather than an integral part of the federal state. Trump is fraternal with gay people, trans people, hispanics, blacks etc. Some of his best friends are black. Some of his biggest supporters are hispanics. Friendship across race, religion, and "lifestyles" is as American as apple pie, and as American conservative as loving the US military, which itself has been multiracially fraternal for as long as most people can remember.
As you suggest, for the terminally online, it might seem like a different kind of conservativism had an ascendency in 2016. However, in fact, Trump and Trumpism was just mainstream US conservativism with balls. The average Trump supporter is as fundamentally opposed to reactionaries, Nazis, and the like as the average Hillary supporter.
That was particularly farcical. It's a shame that most satirists in the US are left-wing:
https://www.nbcphiladelphia.com/news/national-international/black-and-asian-americans-stand-together-against-hate-crimes/2780762/
"We should be struggling against the common enemy!"
"... The Judean People's Front?!"
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