Hieronymus
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User ID: 419
Cultural differences are real and meaningful, but in this case I wonder if the difference in honesty looks bigger due to a difference in norms about how to return lost property. Unless I were in a small town, handing a lost wallet in to the police probably wouldn't occur to me, and then it would likely be option two or three.
IIRC wasn't Cyberpunk the first RPG to do the body type shtick?
Fair! I don’t know if it was first, but it was definitely early. I can’t believe I forgot that.
Were they still punishing people for wrongthink by taking away their checkmarks, or had that also changed?
That you reject sanctity and natural law does not make them incoherent.
I don't know. Absent a revival, which is an act of God, I think by far the most likely outcome continues to be decadence as a state-enforced right.
Government policies that respect the natural law and seek to make obedience to it easier push back against this, and they have the potential to create a literally virtuous cycle between law and custom. They also facilitate human flourishing, which is no small thing. The state can't solve the problem, but it can do better than it has done. I am not optimistic about achieving this as a political matter, but I've been surprised before.
Christian understanding does not end at the Bible. Indeed the Bible says not to use itself that way (2 Thessalonians 2:15).
If you have another reliable record of apostolic teaching, you should listen to it. But you don't – both Rome and Constantinople have a history of backdating later innovations to ascribe apostolicity to them. Tradition can be useful, but to call it authoritative is an error.
Fortunately that's not needed here, because the Bible speaks to the issue. If Cruz gets it wrong, well, Cruz gets it wrong.
For non-Protestant Christians, having so many Protestants in political power is bemusing, frustrating, and sometimes terrifying.
I'd like to respond with some clever remark about Roman Catholics in power, but that'd be silly because, like Protestants, they are too varied a group to generalize about that way. As far as I'm aware of Eastern Orthodox politicians in traditionally Orthodox countries, they seem more driven by ethnic nationalism than by any particularly Christian concerns.
Sure. People are reluctant to teach women that they need to hold up their end even when their husbands sin against them.
In a culture that is so hostile to it, low decouplers – and most low decouplers are women – will hear that as, “He’s totally allowed to abuse you.” Some high decouplers will deliberately misinterpret it that way for rhetorical reasons. A pastor has the responsibility to distinguish the two and to break through honest misunderstanding where it occurs. But it’s difficult, and it’s risky, and too many shirk that duty.
That said, there are still going to be men who want to take the benefits without the responsibilities. Reminding them of their duties is noble work, as long as you don’t use it as excuse to ignore more common sins.
Edited to add the last paragraph.
Yeah, I feel like epistemic uncertainty is still the right state. Some percentage of those accidental discharges will be negligent, but whether it’s 5% or 99% – who knows? And Sig’s P.R. team has not exactly earned a lot of trust here, either.
My curiosity is piqued. I couldn't find it, but if you have a link it'd be fun to watch.
Thank you. That explains some things about Internet distributists and also gives me some things to think over – not least the difference between red and blue state dynamics regarding your second paragraph.
I'm American, and I've known a lot of people with PTO that combines vacation and sick days. It may be a difference in state labor laws.
That's a good point, and I appreciate the perspective. My gut take on those laws as a blue-state conservative is more cynical and culture warry.
As an aside, my grandmother was a nurse in a delivery ward among other things. Local doctors sometimes played a role in adoptions then, and from her stories they could be pretty whim driven too, as well meaning as they were.
Are you thinking of the PCA, which is confessional or evangelical, or the PCUSA, which is mainline?
Thanks. That's not at all what I expected. Sad to read about.
Are you comfortable saying which denomination you were raised in? That makes me curious.
Natural law is the moral order inherent in the order of creation, particularly human nature, as distinct from social custom or positive law such as statutes. In the ancient world it could be discussed by Christians, pagans, and de facto atheists, but in 21st-century America it is mostly a Christian idea.
… how do you guarantee that your reforms don't change, and revert back to standard liberalism?
This is an open question, and a vital one. I have some thoughts but not a satisfactory answer. Realistically, many of these policies couldn’t happen unless there were social change underway already, and I am not optimistic about that change happening absent a black swan event like another Great Awakening. I don’t want to pretend that wise social policy can fix things by itself.
Many of your proscriptions/desires/policies, resemble those of 1950s America, and we know for a fact that those changed to align with progressive mores.
True. I’d argue that the 1950s were kind of unstable to begin with, that the social legacies of the 1920s and of the New Deal had yet to be worked out.
Experience now gives the lie to some naïve past arguments for liberalization in a way that would make them harder to repeat. In the push for no-fault divorce, people argued (seriously!) that it wouldn’t increase divorce rates. Afterward, social psychologists said that divorce would be good for children. Those are arguments you can’t make with a straight face in 2025. If you wanted to restore no-fault divorce after a change in the status quo, you’d have to argue that no-fault divorce is worth the costs, not that there are no costs.
That is empirical evidence that, no, conservative laws are not naturally resistant to progressive agitation, and in fact, seem very vulnerable to them; hell, conservative customs aren't very resistant to liberalization. So how can you be sure you won't just repeat the cycle all over again?
I can’t be sure.
Western societies were Christian before they were liberal, and liberalism benefited from the customs and ideas laid down under centuries of Christendom. One of the outstanding questions on the modern Christian right is whether classical liberalism necessarily erodes that foundation: Did it have to be that way, or was that just how it worked out? I don’t know.
I think that laws that make it easier to have healthy families and churches and so on will lead to more of them, and that having more of them will feed back into policy. That’s the virtuous cycle I mentioned. I can’t promise that it won’t be outweighed by other factors, but I still think it represents movement in the right direction. It’s just not a silver bullet.
I was just watching this review of the Framework desktop based on that chip earlier today. If you need more RAM and memory bandwidth than you do compute, it seems neat.
I agree. But the various steelmen Scott got in reply convinced me that there's no way to rescue that framing that lets you discuss intended and actual consequences at the same time, let alone different levels or stages of intent. There's got to be a better set of terms to discuss those ideas.
I can see why one might think so, as a polytheistic precursor to the version we now have, but it's not in line with Judean polytheists' practice. When King Josiah of Judah decided he was done putting up with all this pagan nonsense, the Jerusalem temple had plenty of artifacts of polytheistic worship for him to burn, grind up, and/or throw into the river.
I think there are a modest but meaningful number of men online, whether they were successful cads or not, who are coming to realize that rejecting Christian sexual ethics has been bad for people of both sexes. I wonder if they'll be the one group of irreligious moderns who will find the natural law persuasive.
… but he’s no Roy Moore.
This is definitely a tangent, but I haven’t kept up with political scandals. What do you mean? My recollection is that Moore was accused of some things that were really serious and some things that were merely weird; then, when some of the weird accusations were proved, people spoke as if the grave ones were too, mostly without evidence. But I am fully prepared to have missed some developments in the mean time.
I happened to read it at that age. Although it's not exactly history, it did put our brief coverage of Hawaii in my US history class to shame.
I want to offer a data point since your example caught my eye. My go-to butter, from a very respectable American dairy brand, is 81% butterfat. Butter isn’t what they’re most known for and I don’t think chefs seek it out, but I prefer it to the well-reviewed European brands I have tried. So it surprises me that the EU forbids it to be called butter.
On the other hand, America’s minimum alcohol content for liquor to be labeled with the obvious categories (whiskey, brandy, gin, etc.) is 80 proof (40% ABV) as opposed to the EU’s 75 proof (37.5% ABV). I don’t know what that says about us, but I am grateful for it.
I would love to read it.
I appreciate your and @screye's replies on the culture war aspects. As an American I am used to reading western history with the bias of the author in mind. But that's hard to do for parts of the world where I don't have the context; I can sometimes intuit the author's biases, but their implications are not clear to me.
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That explains so much. I remember being excited to see PCM have a shot at moving off-site, but the number of PCM users who joined was dwarfed by the number of rdrama users who did, so the culture was very different.
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