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Lykurg

We're all living in Amerika

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joined 2022 December 29 10:51:01 UTC

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User ID: 2022

Lykurg

We're all living in Amerika

1 follower   follows 0 users   joined 2022 December 29 10:51:01 UTC

					

Hello back frens


					

User ID: 2022

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Interesting topic in a thread below

Consider: a society of just downies and Henrys* wouldn't even be a society, while a society of Enron, Google, and AXA is just ... our society.

A society of my aunt and Henrys would necessarily devolve into hunter gatherers who would be in a precarious position.

A rival hunter gatherer society of entirely Enron, Google and AXA professionals would be a tribe that my retarded aunt and Henry with comparable numbers of similar nature would probably subjugate easily, eventually integrating violent strong men or wise old women, humiliating the rest in servitude.

I think this is probably a point of disagreement for many here and so worth discussing on its own. I see two larger topics that this could become a test for: One is the model of "general competence"/IQ maximalism, expecting successful people to be successful at ~everything, vs a tradeoff between abstract thinking and practical or social skills. Second, whether our current elites are in some sense a paper tiger - bullshit jobs, Overcredentialism, etc.

*"I had a patient, let’s call him ‘Henry’ for reasons that are to become clear, who came to hospital after being picked up for police for beating up his fifth wife."

When was the vaccine mandate rational? I remember when the debate got big here in Austria, there were already multible countries with 90%+ vax rates that had new flareups.

The higher IQ applies to the ashkenazim and is thought to be from selection in the late middle ages and after, but the pattern of concentrating in certain elite professions and the majority getting mad about it applies to jews much more generally, and so is presumably not explained by it.

Living out one's ideals is a costly signal of sincerity, and achieving success and happiness by doing so is the least refutable argument. This is a big reason why religion is so persistent despite sounding batshit crazy from the outside — and I say this as a religious person.

Is it? AFAIK religion is negatively correlated with most measures of success before you correct for income and education and such. Now, it might be that those corrections are necessary to find the true causal effect, but its clearly not just "follow what the successful people are doing" any more.

In fact I think this works against religion. Far more people avoid religion because its associated with low-status people then would ever care about whats objectively reasonable.

You could have made that argument about things that actually happened as well though. It needs to get a foot in the door somehow first, unassited, doesnt need to be very big or mainstream. Then I think liberals would support it. Not to increase minorities, or because they believe being gay is better, but in the same sort of way they do with trans now.

Of course it's not exactly hard to figure out why that might be

And if there were a lot of overlap, it would not be hard to figure out its because the revisionists are far-rightists and so obviously carry water for Putin.

Oh, Japan has lots of problems

The question is, why do the strengths and problems seem to balance out so much? If you have multiple independent factors, then the total variance sets an upper limit on the effect size of individual factors. So whenever someone says that a factor like housing or regulation or something else that some countries already get right, has a huge potential for economic growth, I look at the small variance between first-world countries, and conclude that either the factor doesnt have that much of an effect, or theres some sort of interaction effect that eats away most of the first-order-effect.

So, I found your claim that Japan actually is doing much better in the whole economy very interesting.

Not necessarily from the same premises. Its a more general sense that, if the Singerian argument werent valid, hers would not be either. That can be because ethical theories share machinery, because they hinge on similar questions of fact, because they draw on the same intuitions, or some other reason.

I'm socially liberal enough that no matter what the actual underlying case may be, I can justify pronoun hospitality, nickname hospitality, and access to hormone treatments and cosmetic surgeries. But I'm not sure if something like Blanchard's typology, or social contagion theory, or something-something autism turned out to be the underlying cause of transgenderism that the general public would agree.

So you would support hormones and surgeries for transgenderism caused by social contagion? That sounds interesting, could you flesh that out?

If left and right are different versions of enlightenment philosophy, this leaves open the possibility of an opposition from outside the enlightenment. But you dont seem to think theres anything in that box. Anytime you argue that someone is not a real rightist, they are placed firmly in the "left" box. Why do you think that is?

The joke is saying theres this opinion that conservatives have thats getting censored, and they dont want to admit that opinion. Getting censored applies to all social conservatism pretty evenly. Progressives accusing conservatives of secretly holding some opinion can apply to all of it, but applies most commonly to race. The last line is saying that we should have enough information now to know which one was meant. So the author thinks only one thing meets the previous conditions sufficiently. And race meets them the most, so it can only be that.

I’m reminded of a tweet:

[Image not reproduced in comment]

If youre familiar with brain-teasers, theres a certain gimmick where a puzzle isnt uniquely solvable until you get told that it is, usually by someone being said to know something or through a subtle use of the definite article. The joke in the tweet has this, too. It could be any sort of social conservatism, until the last line tells you its about race.

This is a great question, and most of the disagreement youre getting is just insisting on the Enlightenments self-presentation with little argument. Sad.

That said, I dont think "We know how to solve all our problems." is a plausible candidate. First its a very simple idea, thats easy for lots of people to stumble upon in lots of situations. Secondly, confidence can grow quickly, and shrink quickly, too. So if that was what the enlightenment was about, it would not be a historical trend with a definite starting point, it would be something like "Cannibalism in crisis" or "Wars of succession" that pops up occasionally and peters out again.

I think that, at least as far as politics is concerned, a good summary of the Enlightenment is Cartesian dualism. It leads to things like the original position, our definition of authentic desire, people apparently appearing ex nihilo as fully formed adults, "What if you had been born an X", and most of the other driving arguments of "progress".

IMO this is just people not believing AGI is possible, or only believing it in the sense the physicalism requires them to say so.

There's been some research to check for transfer to offline environments

Well yes, if we believe in reinforcement or some other mechanism like that, that can carry the short-term consequences into the long term. But there the proteus effect is not an alternative way that the character can take over long term. All the stuff about the mechanism of it suggests it doesnt have an independent long-term effect.

isn't it just going to end up with everyone in an echo chamber?

I think its less of an echo chamber than sorting by upvotes. And as I said:

Personally I would like to see a replacement for sorting by new. There are fewer deep-in-the-tree discussions and more first-order replies without further replies than there used to, and my impression from memory is that this came gradually after the change to sorting by new.

So clustering could hopefully solve that with less of an echo chamber effect. But if you weigh the risks of partisanship vs declining quality differently, maybe you do want to stick with things as they are.

as long as you're reasonably experienced with Python. You do get to learn Python if you don't know it already :V

If you think thats the time-consuming part, then the whole thing doesnt sound too bad. I hope Ill get to it after finals season.

So I'm currently making no attempt whatsoever to cluster users :V

Well, Im glad I gave a new idea. Feel free to ask me about math details.

From a purely biological point of you foo and bar are propably pretty similar. Both are a person having AIDS. If this is accurate, the relevant difference between foo and bar is moral, not biological. Both involve getting infected with HIV, but in the foo case, the effected person is sexually oriented towards getting infected and participated willingly, and so its fine. In the bar case, the effected person is unwilling, so its bad.

So, should your purely apolitical taxonomy of mental physical disorders classify foo as a mental illness, or should it refuse to classify bar as a mental illness?


When the FTX thing happened recently and people argued about consequentialist justifications for lying, I realised Scotts theory of categories literally cant tell the difference between the truth and the highest-utility-thing-to-say. Now, he doesnt seem to know this. He thinks that:

There are facts of the matter on each individual point – whether a whale has fins, whether a whale lives in the ocean, whether a whale has tiny hairs, et cetera. But there is no fact of the matter on whether a whale is a fish. The argument is entirely semantic.

But thats not how it works. If tomorrow the Ministry of Hide-tanning decides that whale skin is hairless, you might insist that it obviously has hair, I mean look at it (possibly with some magnification). But they could just as well say "Well, there are facts on each individual point - whether they hold water, whether they resist against the grain, whether theyre made of ceratin, etc. But theres no fact to the matter whether theyre hairs."

More generally, "X falls in category(set) Y" and "X has property Z" are isomorphic - everything you can express in the first form, you can also express in the second, and vice versa. If "is a fish" really were just semantic, then by the same mechanism "has tiny hairs" would be just semantic. So there would be no facts based on which you can classify things.

The only thing that makes this theory remotely workable is that you already know which things you want to apply it too. Its pure Humpty-Dumpty-ism in practice.

Yes, but that doesnt mean its true. Black activism has always mostly looked how progressivism at the time thought it was supposed to look, and its successes were mostly given to them by white people either directly or by giving them things that materially imply them.

I mean, if our elites decided that riots will no longer be tolerated, what do you think happens? You of all people should know better than to think a reverse of the old race relations could really happen.

Why there wasn't really a fight over trans men joining isn't really the point, I think. I'm arguing that trans men don't get any privileges by acting like cis men.

Those are the same point. They dont get any privileges that way because they already had them as women. If theres any advantages to being a man, weve gotten outraged about and tried to eliminate them a while ago.

I think it reflects a lack of familiarity with the world of academic philosophy.

I think your comment reflects a lack of familiarity with the Cthulhu discourse Im trying to address. Admittedly it doesnt have a canonical name or good reference link. But a good example here would be Benthams defense of homosexuality. When he wrote that, it wasnt a new culture war thing either. But eventually it was.

I don't think it's fair to call this a utilitarian piece.

And here too, we can return to the above example and see that many of those who would later advance the issue were not especially utilitarians, but still employed a broadly similar reasoning turning on similar facts, from deontological or humanistic backgrounds.

I also agree shes not making this argument because its gaining mainstream currency. My point it about what its intellectual history would look like, if it were to gain mainstream currency, and what this tells us about evaluating the relevance of things like the Bentham example to the intellectual history of our current politics.

Im sorry how contrived this looks if you dont know who Im trying to talk to.

also – possibly – by guilt-tripping the cream of the crop of «white culture» inferiors into maintaining automatic weaponry and such.

That doesnt really sound like retreating to ancestral homelands to me.

There is but it's not particularly relevant to this discussion

I wasnt particularly disagreeing with you; I genuinely would like to know what you think is in there.

secular progressivism with at least two-scoops of Marx and Hegel

How much do you know of Hegel? My impression is that while he caused a lot of brainrot, you are closer to his object-level positions than to Hobbses.

Also Holy thread necromancy Batman.

Im here so rarely now, I pick out the pearls.

Having just returned after a while, I notice that theres no easy way to find recent quality contributions posts from the front page. I know to look on reddit, but maybe we would want them more prominent for new users?

When the ADL puts enormous pressure at the highest levels of power to "Stop Hate", is that progressivism masquerading as ethnic power, or is it ethnic power masquerading as progressive morality?

But I think you will agree that the ADL didnt get its power from "fierce advocacy". The advocacy and the being-persuaded-by-it are fake. My point is that "doing identity politics" suggests a pretty specific plan of action: You want to be very loud about how your group is treated badly, maybe have an organisation dedicated to that, make an ethnic voting block, etc. But those parts are kayfabe, they dont actually make you win. Now, maybe you mean something else by it, but if so its pretty prone to misunderstandings, because I still cant tell what it would be after rereading your comments with the assumption that its there.

This is very much in accordance with how average German, British or Hungarian liberal will be obsessed with black people but ignore or even just dislike the (sometimes much larger) Turkish Arab or Albanian populations in their midst.

The turks do have a kind of minority politics. Its a lot less intense than the US with blacks, but they have their highly credentialed representatives that get a good bit of stage time and diversity-grants, and theyre a topic in political discussion. The mindset you describe exists and is something you might filter into as a visitor from anglostan, but its pretty niche. So I dont think the atlantic fully explains the situation with the gypsies.