Pigeon
coo coo
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User ID: 237
Pigeon
coo coo
1d ago
If you mean that Koreans have nutters who claim Chinese things — and other things too, for that matter — are actually Korean, no, that's real. The Chinese do grossly exaggerate the extent of belief, of course.
The festivals thing I was thinking of was related to Lunar New Year. I'm going off this by memory, so couldn't find a source in time.
The Chinese character thing was something found originally here, where some Korean novelist and former(?)-professor expounds on the idea that actually proto-Koreans created Chinese civilisation before migrating to Korea (by equating proto-Koreans simultaneously with the Shang and the Dongyi). (Apparently the same person was also featured in a video here earlier this year where he more explicitly claims that Chinese characters are Korean. That video has been private'd, but some vengeful Chinese netizen has re-uploaded it)
(I also somehow found this looney tunes Korean guy claiming that English is descended from Korean?)
Again, these things aren't taken seriously by the (vast?) majority of Koreans, but they do exist (as do more mainstream but still silly nationalistic punchups). This is also not to elide that you see loony shit from the Chinese (and Japanese, and every ethnicity really) as well -- sometimes even from the state organs!
My conjecture is that some part of this historical revisionism has to do not only with modern nationalism and geopolitcal rivalry, but also a longer-rooted hostility that has fomented since the Qing conquest.
Pigeon
coo coo
2d ago
I'll stress that that part is my own conjecture, and doubtless modern nationalism and fear/mistrust of the PRC plays into this phenomenon as well. But it seems unlikely to me that the historical background didn't contribute to this. And that the Chinese usually overhype whatever minor Korean nutter has to say for their own purposes as well, to the extent that the average Chinese is probably more misinformed about the actual state of understanding in Korea (where Koreans rightfully mostly relegate such hyper-nationalism as mostly batshit insane).
Then there are things that are just kinda...dumb, like the Chinese getting irate at the Korean dragon boat festival getting recognised internationally (honestly who gives a shit? It's like Italians getting upset about modern British celebrating a derivative of a Roman festival). That stupid thing about kimchi and paocai thing still confuses me to this day (not the background facts, but the sheer idiocy of it, as well as the initial irresponsibility of the Chinese press).
I can't name sources in a hurry, and this might be a faulty explanation, but I think a partial reason of this is due to Korea turning super-neo-Confucian during the Joseon dynasty/period. This is most evident after the Qing conquest of the Ming, which the Koreans responded to by considering Qing China as not having political legitimacy*, and doubling down on their interpretations of neo-Confucianism; but strands of this are evident even earlier, when Korean scholars rejected Ming-dynasty innovations (e.g. the Lu-Wang school) in favour of elaborating on older models, most prominently from Zhu Xi. Even today you can see a much, much more obviously hierarchical system regarding personal relations present in Korea than in Japan or China, even counting pre-PRC China (edit: at least contemporaneously).
China, on the other hand, did have such reevaluations, and the Manchu conquest prompted significant soul-searching, resulting in things like the kaozheng school of thought. Japan's kangaku, likewise, did not hunker down in the same way Korea did.
I could easily see how a more hyper-Confucian society that's had a crash course in modern liberal democracy and capitalist markets would create sex-based resentment, especially if you introduce a dose of feminism into it.
*For further reading you could go look at how many Koreans at the time considered themselves to be sojonghwa and the real inheritors of Chinese political culture and civilisation, now that actual China was overrun by "barbarians". This was to the extent that, IIRC, Joseon Korea refused to use Qing dynasty regnal years as part of its calendar, and continued counting as if the last Ming emperor (?) was still in power. Also note that this was not entirely unique to Korea; there were politicians and thinkers in Japan and Vietnam who shared this opinion.
Some element of this after the "loss of China" in the 17th century likely contributes to Korean culture today. I've been told by native Koreans about how the older generations still sometimes say outright that "since the fall of the Ming there has been no worthy Chinese (persons)"; and there's always some loony Korean nationalist scholar, never taken very seriously, insisting on how this or that aspect of Sinosphere civilisation (from festivals to Chinese characters, so on and so forth) actually originates from Korea.
Pigeon
coo coo
3d ago
Hong Kong is lower by a little, but the others are higher. Macau actually has a TFR of above 1...!
Pigeon
coo coo
3d ago
Especially with the male oversupply (see: one-child policy and preference for sons), at least up till quite recently, owning a residence is considered the minimum requirement for getting a decent match in China, at least in the urban areas. It gets to the point where multiple generations might be investing in a property for a son so he can get ahead (admittedly not just in romance; also stuff like residency status and rights, but I am very far from an expert on this)
More anecdotally, I know of Chinese women who openly discuss/brag about what sort of make of car/house/whatever accessory they require before giving a man the light of day.
Not sure how the owning a house thing is doing with the property market still in freefall.
Pigeon
coo coo
3d ago
I'm pretty sure this is referencing moral foundations theory.
Pigeon
coo coo
3d ago
I'm sure you could find more, but even just a brief perusal gives me examples of this from the Atlantic in an otherwise unsympathetic piece. I feel like it's pretty well known even with only a relatively passing interest in Korea.
Two examples inside that article are that of an engagement getting broken off because a downturn in a business owned to-be-groom's parents spooked the to-be-bride and her family, and a late-50s university lecturer finding out that he wouldn't meet the salary demands outlined by Korean women now.
Pigeon
coo coo
4d ago
The preference for sons in China goes deeper, as in older tradition the sons of a family perform the sacrificial rites due for ancestor worship. But it is true that the pragmatic aspect of this was of significant concern as well, enough for (no longer extant) jokes to exist about families being "robbed" by having many daughters but no sons.
Then again, go back that far and often enough the newlyweds would just live in the (husband's) family compound...
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