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Primaprimaprima

...something all admit only "TRUMP", and the Trump Administration, can do.

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joined 2022 September 05 01:29:15 UTC

"...Perhaps laughter will then have formed an alliance with wisdom; perhaps only 'gay science' will remain."


				

User ID: 342

Primaprimaprima

...something all admit only "TRUMP", and the Trump Administration, can do.

3 followers   follows 0 users   joined 2022 September 05 01:29:15 UTC

					

"...Perhaps laughter will then have formed an alliance with wisdom; perhaps only 'gay science' will remain."


					

User ID: 342

I thought Elfen Lied was great… when I was in high school. Now, it’d probably go in the “guilty pleasure” box at best.

I can’t imagine recommending it to someone who’s just getting into anime, unless I already knew they were into that sort of thing.

Watch Death Note. I've never found a human who didn't like Death Note.

I honestly don't know why some women are so stupid. Yeah, loving and devoted up to the minute he swings at you with a sword, you silly girl.

Because up until that point, they think it's hot that he could attack other people with a samurai sword, but he could never do that to them because he just loves them that much / they alone have the power to tame him / he's so emotionally dependent on them that his world would collapse without them / insert-their-preferred-framing-here.

So the hotness can win out over prudence and risk aversion.

we don't see the appeal in a dangerous partner

It's actually not a fantasy structure that's exclusive to women! It's just more common in women because, obviously, men are the more violent and aggressive ones.

Do you know how many audio files there are for guys with titles like "serial killer yandere ties you up in her basement because she wants to be with you forever ASMR"? A lot more than you might expect!

I mean even in your own home away from home, there are plans to just get rid of Women's prison.

The rise in MTF transsexualism is partially explained by utter humiliations such as this.

For example, how would this situation be handled in India? [...]

Firstly, the extended family would have much more power. This is the rare case where both the husband's side and the wife's own family would probably agree that something needs to be done, the latter for reputational reasons as well as concern for the kids. She'd probably end up committed, if she wasn't beaten up or ostracized to hell and back. The police would turn a blind eye, should she choose to complain, they'd be profoundly sympathetic to the family's plight and refuse to act against them.

When dealing with questions of punishment, we always have to confront the problem of how the authority figure's prosocial motivations can be disentangled from the pleasure he gets from enacting the punishment itself. Can they even be disentangled? Is it possible that they're always one and the same?

For the suburban Karen who calls CPS because her neighbors let their son ride his bike without a helmet, the wellbeing of the child is of secondary importance at best. Her primary motivation is the feeling of power she derives from being able to commandeer an instrument of state violence.

In your case, the violence is not even mediated through the state, but is dished out by the man's own hands, "with a good conscience" -- this makes the charm all the more seductive. Are we to suppose that the man is not secretly, or not-so-secretly, hoping that his wife will someday commit a transgression which merits some familial intervention? An "evolutionary genealogy" of such a system might reveal that its primary and originary purpose was as a system of ritualized violence, with its usage as an instrument of "justice" being vestigial or epiphenomenal.

There are no pure assertions of "negative" restrictions on rights -- there are only positive assertions of rights. "You should not have the right to do X" can be rewritten as "I should have the right to punish you for doing X". Or, more explicitly: "I want the right to punish you for doing X".

And people still wonder why feminists get up in arms over the concept of "traditional family structures". In the system thus described, is it ever the wife who beats the husband for his transgressions? She can try, and she may even have the support of the community on her side, but due to physical asymmetry, it's unlikely to end well for her. She can get male relatives to do it for her; but the prerogative of deriving full enjoyment from the act of punishment remains with the man. That hardly seems fair.

Probably seen friends, family and coworkers spend a weekend in jail on some trumped up charges.

I was gonna say "surely that's exaggerating" but then I remembered that I know someone who literally went through this kek

What do these ratings mean, what is the scale?

You and most other posters on this thread seem to think that women are only interested in dangerous men being dangerous to other people and are obviously in denial about the possibility that dangerous men are dangerous to them.

Oh no, I don't think that at all! In fact I thought about including a line about that in my post - "she could simply have a masochistic streak, she could enjoy the palpable sense of danger" - but I decided not to, because I find that comments are generally more persuasive and attention-grabbing when you only include one bizarre claim instead of multiple.

I do think the "I'm a highly distinguished person to him" aspect of it is probably stronger in the majority of cases than the "I like being in danger myself" aspect, simply because even the most masochistic and self-destructive people still show an aversion to acute physical danger. Although, funny enough I just linked someone downthread to Freud's essay on the death instinct, where he explores how a primordial instinct for self-destruction could coexist alongside an apparently overriding concern for self-preservation. That could certainly be relevant in cases like this.

more people are single nowadays and unhappier nowadays because more people have avoidant attachment styles in the past

There are a lot of structural/social factors to look at before we zoom into the individual level and start talking about "attachment styles":

  • We invented a technological solution for boredom. You can entertain yourself infinitely without ever leaving your house. Many people find it easier and more fun to stay at home and watch Netflix than to go out to bars and clubs, talk to people, enter into relationships, etc.

  • Women's economic independence means that the range of men they find attractive is increasingly restricted, because men have fewer things of value to offer them. ("I have a career, I make more money than a lot of the men I know, I don't particularly want kids, what do I need a man for?")

  • Dating apps and hookup culture make it so that it's easier for people (well, some people, anyway) to achieve sexual gratification without entering into a committed relationship.

Anecdotally, the majority of men I know are in committed relationships right now. Frankly, none of them fit the "classical" definition of a "high value man". They are perfectly average people, with average looks, average jobs, average levels of social acumen. So in spite of the structural factors I listed above, I really do think that a lot of the "singleness epidemic" is due to a combination of personal choice and unrealistic standards.

but if the tariffs are painless and everyone is still buying cheap shit from China, aren't we losing???

Pretty much, yeah.

Of course it was never reasonable to think that "tariffs" meant "stop all trade with China". It couldn't have meant that, because that's just not how things get done in the neoliberal world order. I'm not an economist and I haven't followed the technical details of this story closely, but I do know that there's no big red switch labeled "TARIFFS" that they just flip on and off. You look at the actual details of the agreements and it's always something like, "an O(n*log(n)) prorated surcharge will be applied to soybeans from these three farms just outside of Shenzhen every fifth Tuesday when Venus is in retrograde", rather than "fuck China we got our own soybeans now". The devil's in the details.

So either Trump's powerless to implement his vision of reshaping global trade, or he doesn't actually want to, or this IS the agenda as he envisioned it and this is the extent of the impact. But either way it doesn't look like much of anything is going to change.

  1. I would not have personally banned you and I don’t think you’ve ever posted anything banworthy.

  2. But @netstack was correct that based on your comment record, you’re here to pick fights rather than engage in constructive dialogue. Like everywhere else in the world, we have multiple competing values that we want to balance: we want a diversity of viewpoints represented, but we also don’t want people who are just here to pick fights.

[comic sans]UAP DISCLOSURE UPDATES[/comic sans]

The mood in the UFO community has been rather dour lately due to a string of disappointments and setbacks, but Rep. Eric Burlison of Missouri dropped some promising indications this week that Congress has not forgotten about the topic and full disclosure may very well still be in the works:

"We're pursuing a hearing date. We've got a list of people that we're looking at. We're actually looking at potentially doing two. One with some people that are direct whistleblowers, who have had direct, and when I say direct, they had eyes directly on or have personally encountered UAP. In their formal operations."

"Not somebody out and about like Joe Blow out there that saw something. There's thousands and thousands of people like that. We're talking about people that worked for the Pentagon, worked in a government program, where they worked in and around this technology. Whether it was through crash retrieval, or through reverse engineering, that's what we're pursuing right now."

"The next hearing after that, once we're able to get information, we're looking at doing some interrogatories, which is where you take some of the things that have been said in these briefings, in these open hearings under oath. And then we send a formal letter as a committee, asking for answers from, whether it's Tulsi Gabbard, or whomever it is that we need to be asking these questions of. And then which would send up the potential second hearing, which would hopefully be able to clear people like Tulsi Gabbard to come forward."

"And I've been told she's very... friendly when it comes to this topic. That she wants disclosure. She wants to help bring about disclosure on this topic."

Do you think there's no alien life anywhere, or do you just believe that it's implausible that it's a) intelligent and b) has the means and desire to get here?

Religious leaders did not adequately stand up against the mass movement.

Academics did not adequately argue against the mass movement.

They ARE the movement bruh.

This is problematic: if learning the best of western culture does not lead to protecting said culture in any genuine sense when it matters the most, then how great is the actual utility of such learning?

People have been asking this for at least a century. "The Nazis listened to Wagner and read Goethe and they still plunged the entire planet into total war, how is that possible?"

Philosophy in the Socratic tradition (and if we can speak of a "western tradition" at all, as distinct from other traditions, then we must start with Socrates) never promised wisdom. It promised a love of wisdom; it promised a critique of those who pretend to wisdom. But wisdom itself is for the gods alone. So it is unsurprising when mortals do things that are unwise.

The main “public critics” of the period have little in common except that they were passionate and somewhat neurotic men.

You have to be something of a weirdo to violate social consensus as publicly and flagrantly as Peterson did.

Random people online were able to sense a threat that leading experts weren’t able to sense, and made arguments that leading academics did not make.

Because the experts wanted it to happen, they couldn't perceive it as a threat if it wasn't threatening to them in the first place.

The long answer would involve starting here.

The short answer is that I didn't say that, under self_made's described social system, the man would enjoy his wife's transgression per se, but rather that the feeling of power he derives from exercising his authority over those who have transgressed offers something to enjoy.

I'm not a mod and I don't speak for them, I only speak for myself and my own opinions.

There obviously is an anti-woke consensus here, I don't see what point there is in denying that. That doesn't mean that wokes aren't welcome, it simply means they're not in the majority. The rules about neutrality and consensus building made more sense in the early days when this was all new and the ideological split was closer to even, but now we've gotten to the point where the regulars have been here for 10 years, and they all know each other's positions fairly well. Nitpicking someone about consensus building this late in the game seems a bit silly. As though every post in a 10+ year dialogue has to assume that we're starting from a totally clean blank slate.

I think it's good to still have the rule about consensus building on the books to deal with particularly obnoxious violations (like, saying "obviously we all know that [woke position] is wrong..."), but I don't think it should be enforced that stringently.

In this post, you condemn and criticize the concept of white solidarity. This is a sentiment that you share with almost everyone else in the Western "first" world today, except for a tiny minority of self-conscious white advocates.

Your primary motivation for writing the post was your negative sentiment towards white solidarity, rather than your positive support of an alternative political program. We can tell this by the way you framed your post: almost the entirety of it is dedicated to criticisms of the white identitarian right. If your goal was to give people positive, substantive reasons for supporting your own preferred political program, you would have instead titled your post "why I think the right should support pure meritocracy / free trade neoliberalism / race blind Nietzschean will to power / whatever terms you would use to describe your own ideology".

Why does the concept of white solidarity make you uncomfortable? It can't be a purely "formal" concern like, "I think the Online Right is wasting their time pursuing a futile and unhelpful set of policies; they could instead be devoting their time and resources to my cause instead". The Online Right is small and powerless; you can't be that eager to enlist their help. Whatever your preferred political program is would probably find itself right at home in the agenda of Ramaswamy, or Musk, or Thiel, or the Koch brothers, or maybe even Trump himself. You have far more powerful and influential backers you could be appealing to, instead of wasting your time trying to persuade the "Online Right".

So, again, let's start with the heart of the issue: why does the concept of white solidarity make you uncomfortable?

Male sexuality is a lot simpler than female sexuality. Jeff could have destroyed his marriage for a nubile twenty-something with naturally big assets, but he went for tawdry 'sexy' with the trout pout and plastic boobs

I have to be careful to distinguish here between how much of my experience is idiosyncratic and how much of it can generalize, because I find the Sanchez woman to be rather repulsive, but evidently there are many men who do not.

If you listen to TRP/manosphere content, you'll frequently hear them say "men have the biggest variety of preferences, men can fall in love with anything, but women only want one thing (and that thing is Chad)". This is one of their favorite talking points, they repeat it quite often. And women often react with incredulity when they hear this, and they claim that reality is in fact the exact opposite. "What? All men just want a 'hot' woman. But my hubby, he's got a bit of a potbelly and he isn't the tallest, but he's got a great smile and a heart of gold, so I love him all the same. Obviously women's preferences are more varied and less superficial."

I think the key to resolving the dilemma is that, although the secondary and tertiary traits can vary greatly, there are certain key traits that, if absent in a man, will make it very hard for a woman to be romantically attracted to him. As far as my observations can confirm anyway. Although, pinning down exactly what these traits are is a bit difficult. It's not stability per se, nor is it social dominance per se, nor is it social adeptness per se, but rather it's more like an abstract distilled commonality that forms a part of all these traits. We might call it "agency", or projecting a sense of "in-control-ness", if not over his external environment then at least over himself. If a man can't demonstrate at least a minimal amount of "put-together-ness", then he's not going to have much luck with women.

What the TRP guys are correctly intuiting is that men have no such minimal criteria. In spite of the fact that there are clear patterns, at the end of the day they really can go for absolutely anything. There's an active 4chan thread right now where guys are swapping stories about how much they love NEET girls. As in, "whoa, you're telling me she hasn't had a job since college, AND she never leaves her room, AND she has severe social anxiety? Now that's what I'm talkin' about, I want that". You'll have to take my word for it that they really are fetishizing the status of NEET-ness itself. And they can do this with anything, rich or poor women, fat or skinny, smart or dumb, socially successful or an anxious wreck, it don't matter. Could you imagine any woman saying "you know I really just want an unemployed loser, that's what really gets me going"? If there are any such women, they're a rare breed indeed.

If anyone thinks ChatGPT is ready to replace programmers then just like... ask it to build some software for you. Enough to run a sustainable business. It's ready to be an employee, ok then, go employ it. That's free money for you that's just sitting there for the taking.

AAQC'd even though it doesn't fit the "normal" profile of an AAQC because I really appreciate these types of comments that tell me about something interesting I didn't know about before (especially on topics that don't fall within the ambit of what normally gets discussed on TheMotte) and I want to encourage more of them.

I also disagree with the ban, but I do understand the frustration.

We have a history on TheMotte of people who show up and intone in a solemn voice, "I'd like to play a game..." At which point they begin constructing an elaborate series of arguments and hypotheticals that are high on word count but light on content, the aims of which are never entirely clear. And when people point out that it seems like they're being evasive about their own genuine beliefs, and they're not being entirely forthcoming about their intentions, they respond with "oh don't mind me, I'm but a humble explorer of political thought-space, my only aim here is to educate..."

For obvious reasons, interacting with these people is very obnoxious, and their threads generate more heat than light. So tolerance for these characters is low. And Turok, while not one of the more extreme examples, does pattern match to this sort of archetype.

Well, there's suffering and there's suffering.

A pain signal that tells you to pull your hand away from a hot stove is "suffering".

This, on the other hand, is suffering:

The New Mexico State Penitentiary riot, which took place on February 2 and 3, 1980, at the Penitentiary of New Mexico (PNM) south of Santa Fe, was the most violent prison riot in U.S. history. Inmates took complete control of the prison and twelve officers were taken hostage. [...]

Events spiraled out of control within the cell blocks in large part due to the actions of two gangs. The first were the Chicanos, who protected each other and dished out targeted retribution for specific grudges. The other gang was loosely labeled the Aryan Brotherhood and was led by some of the most dangerous inmates (who by this time had been released from segregation in Cell Block 3). They decided to break into Cell Block 4, which held prisoners labeled as informers. Cell Block 4 also housed inmates who were mentally ill, convicted of sex crimes, or otherwise vulnerable, and held a total of 96 prisoners. [...]

During an edition of BBC's Timewatch program, an eyewitness described the carnage in Cell Block 4. He saw an inmate held up in front of a window; he was being tortured by using a blowtorch on his face and eyes until his head exploded. Another story was about Mario Urioste, who was jailed for shoplifting. He was originally placed by officers in a violent unit where he was gang-raped by seven inmates. Mario had filed a lawsuit against his rapists, so prison officials had housed him in Cell Block 4 for his own protection. Urioste was one of the targets for revenge. His body was found hanged, with his throat cut and his dismembered genitals stuffed into his mouth.

The former is a useful biological mechanism; the latter raises suffering to the level of a genuine philosophical problem (as in, should we sacrifice everything else to make the elimination of suffering our primary goal? If the choice is between a universe with suffering and no universe at all, would it be better to just not exist at all? etc).

Do you think it’s ever reasonable to infer that the government is lying about anything, prior to it being vetted by “official” sources?

I distinctly remember thinking “damn why are training missions so dangerous?” at several points in the past. And this seems like a pretty reasonable explanation for why they’re so “lethal”. I don’t think that the government lying about cause of death for service members is on the same level as moon landing and UFO theories.

Well yes there is a significant monkey's paw aspect, that's why I said it's a problem. If the answer was obvious, it wouldn't be a problem. I'm not a utilitarian or a consequentialist, I don't adhere to an "anti-suffering ethics". But I also appreciate the gravity of the problem and I understand why people do become utilitarians.