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RobertLiguori


				

				

				
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RobertLiguori


				
				
				

				
0 followers   follows 0 users   joined 2022 September 04 21:34:07 UTC

					

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User ID: 165

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Would you care to elaborate?

I know nothing about Jane St. other than they're a finance shop that is known for brain-teasers in their interviews. If they have in-depth procedures for, e.g., double-blinding the results of applicants' written responses to their math and statistics questions, so that the person deciding "Yes, this answer shows sufficient mastery of the topic and reasoning skills." has no cues from college or name, then that's a significant data point in favor of me being wrong, and I'd welcome it being pointed out.

But I've been in IT for a while and I know exactly how much brain-teaser questions (or, for that matter, basic tests like FizzBuzz) are actually treated as hard checks when either upper management or even just the interviewer in question really wants the interviewee to pass, and it is not much at all. And I absolutely do not consider Jane Street a quasi-priesthood of intellectual integrity, and that every employee working for them cares utterly about the incorruptible truth, because (again), they hired SBF to trade crypto for them.

But again, I know no specifics, and if Jane Street has specific procedures and checks in place to stop a charismatic fraud from joining their august ranks, I'd love to hear about them in more detail.

How much is a very large part? Can you list off a few specific metrics in which you believe that black Americans underperform, give the relative numbers for some other races, and then estimate where you'd expect the needles to be absent the legacy entirely? Can you also provide what you'd expect the numbers to look like for other races in a hypothetical no-discrimination-at-all environment?

I mean, you do have some kind of "X specific discrimination which happened in these specific ways at these times caused these gaps, which I expect to persist for this many generations.", right? It would be very silly to claim that you had any idea what the expected but-for-slavery-and-Jim-Crow outcomes of black Americans relative to all other colors of American would be absent that kind of comparison, after all.

Let's get some actual numbers around this, both in terms of how you see things now, and how you'd expect to see things differently with a few specific point interventions.

HBD is an answer to the question "Why do different races have persistent group outcomes?". I was asking a different question; specifically, "Why do people frequently claim something clearly specious (group rates of discrimination) to explain (one particular set of) group differences, when literally minutes of thought and research is enough to disprove it?"

I mean, the answer might be "Claiming anti-black discrimination explains all group outcomes is a matter of Wokist doctrine solely, and no one ever advanced the argument in good faith, and its common presence simply indicates how far public discourse has fallen.", but I figured I should at least ask people to take stabs at the argument first.

You know what? Fuck it. No idea how long this will last, because I'm also doing something similar for Wheel of Time in meatspace at the moment and my hate-reading time is limited, but here we go: https://robertliguoriwritesstuff.wordpress.com/2023/09/05/well-i-guess-im-liveblogging-now/

For reference, can you demonstrate how one would communicate the same idea in a less heated manner? Or is this a case where the poster should have linked to a few /ActualPublicFreakous videos or the like to provide multiple pro-active examples of the vocal phenomenon in question?

I do not think that you claimed that we had factual equality in good faith. I do not think that you actually believe that hate crimes committed by black people are given the same degree of attention and seriousness as hate crimes committed against black people (despite the relative numbers and severity of these two categories), and I think that you are dismissing this claim as being in bad faith in bad faith yourself.

Can you tell us what would convince you that there is not, in fact, equal treatment of black and nonblack criminal behavior? If you were given another similar incident, or another five, or another dozen? How about if you were shown a statistical gap between the amount black people were prosecuted as a group and the amount of crimes that they committed?

Can you demonstrate this? I admit, I'm not seeing how making selection criteria harder would decrease the likelihood of cheating. I mean, in the extreme case, if you make a test that only one billionth of humanity could pass fairly, then the odds that any given person passed the test fairly (when there are great reputational and financial rewards for passing the test, no deep culture of investigating and calling out cheaters, and strong incentives to have everyone passively trust the process and not assume cheating as a default possibility) are fairly low.

Again, I'm not an expert on MIT's admission methods, but if, e.g., they hold their own proctored and blind-graded exam for all students they are considering admitting, I'd definitely update in the direction of considering MIT more reliable. But given that my default assumption about colleges (which is that they will cheerfully drop admissions standards into the ground to accept those of their favored demographics, and raise the standards on the unfavored demographics to compensate), I simply do not believe that MIT is honestly selecting students according to fair criteria.

Sure, I'll give you two numbers. First from [1]:

The College Board’s publicly available data provides data on racial composition at 50-point score intervals. We estimate that in the entire country last year at most 2,200 black and 4,900 Latino test-takers scored above a 700. In comparison, roughly 48,000 whites and 52,800 Asians scored that high. The same absolute disparity persists among the highest scorers: 16,000 whites and 29,570 Asians scored above a 750, compared to only at most 1,000 blacks and 2,400 Latinos. (These estimates—which rely on conservative assumptions that maximize the number of high-scoring black students, are consistent with an older estimate from a 2005 paper in the Journal of Blacks in Higher Education, which found that only 244 black students scored above a 750 on the math section of the SAT.)

From [2]: (It's interactive and tabular, so you'll have to click around)

In the Homicide Offender vs. Victim demographics, we see that pernicious hate ratio again (with blacks committing 51% of all murders in the U.S. over the past 10 years, and Asians committing less than 1% of murders.) And, as our control, white people ring in 36% of the murders. The remaining 11% are done by a racially-unknown perpetrator.

With blacks being a relatively-consistent 12% of the population and Asians being 6%, we would expect to see ~12% and about 6% of murders. White people with Latinos rolled in (which, for some reason, the violent crime stats always do) get us to 76% of the population.

I will leave pulling the actual p-values as an exercise to the reader, but the numbers are clear; race has an immediate, obvious, and dramatic impact; if you are black, you are several times more likely than average to be a murderer (with, of course, the proviso that the vast, vast majority of black people are not criminals, and 5 times a very small number is still a small number overall), and likewise, if you are Asian, you are several times more likely then average to score a 700+ on the SAT (with, again, the same proviso that only a small minority of that small minority are exemplary math students.) It is absolutely not the case that every black is a dumb violent criminal, and that every Asian is a peaceful geometer-hobbyist. But it is true that black people are wildly overrepresented in violent crime and underrepresented in mathematical achievement, and that the reverse is true for Asians.

Now, I don't have any sources I particularly trust for the dual-parent question, because I haven't examined it, but a quick perusal of sources did give me an entry from the Institute for Family Studies[3], which didn't seem to obviously contradict the other few sources. It gave the percent of Asian children from two-married-parent homes at 85%, with 74% for non-Hispanic whites and 36% for black children. This, obviously, is a much closer outcome ratio than we see in the two above outcome cases; if coming from a broken home was the primary determinant, then we'd see those 15% of 6% (0.9%) do as much crime proportionally as 63% of 12% (7.56%). And yet, the ratio of Asian super-achievement on the SAT to black is 25 to 1; when it comes to violent criminals, the ratio is well over a hundred to one.

As far as I can see, getting married and raising a family is just another outcome in which Asians do better than the average, and black Americans do significantly worse. But I would be fascinated to see if you can find any studies which specifically compare the the outcomes of children of two-parent black households to non-two-parent Jewish and Asian households, to really get into family status as a signifier on its own.


Also, to be clear; this is not a melanin thing. Asians have more melanin than whites, and do better. Blacks have more melanin than whites, and do worse. It's also a purely-statistical truth; we can absolutely drill down to the Igbo or Laotian immigrant populations and see divergent results. Black and Asian are both large, diverse groups which contain many, many, many subgroups, and of course, the individual is the smallest and most significant subgroup of all.

1: https://www.brookings.edu/research/race-gaps-in-sat-scores-highlight-inequality-and-hinder-upward-mobility/

2: https://crime-data-explorer.app.cloud.gov/pages/explorer/crime/crime-trend

3: https://ifstudies.org/blog/the-majority-of-us-children-still-live-in-two-parent-families

Again, I bring up what those two factors would imply about the pool of non-immigrants; if we assume that groups are blank slates, then we should see the same demographic outcomes in non-immigrants from Nigeria, and from Israel. Do we? And again, does this assumption encode American original-colonist exceptionalism as an expected outcome, where we should assume that the best outcomes should belong to the stock of those that did the hardest initial work on arrival? Do you think there is any reversion-to-the-mean going on, and at what rate?

And yes, I'm being vague. From my perspective, I'm a guy who can watch the night sky and has an OK memory hearing astrologers confidently announce that a plague is happening because Mercury is in retrograde and that is what causes plagues, and lining up that with the other times I know that Mercury was in retrograde and there was no plague. I am not a doctor or a microbiologist or even an astronomer, but I don't need to be; all I need to do is evaluate "Does condition X, which I hear people claim as the reason for this observable event in the world Y, actually correlate with Y, or do we have cases of X not causing Y and in fact being associated with the opposite of Y?"

My own default position is vague because it's complicated. My thoughts are that sets like black Americans and Jews are a huge, confounded mass of distinct lineages and cultural influences, and that what might be true about subsets of those groups could not be true about the whole. My default position is that while knowing someone's race gives you information about their likely group outcomes, every group contains diligent sinners and callow saints and that looking at the individual in front of you and tracing their specific life outcomes to their specific choices and reactions to the events of their own specific life is the only way to get a non-statistical answer.

And so, if anyone is going to say "But for X, these groups which have wildly divergent group outcomes would have near-identical ones.", then they'd better be able to show the general principle first that groups are not distinct in the absence of X, and second that X moves the needle for a high confidence interval of groups that I can think of in the expected direction."

If historical discrimination was the primary driver of group outcomes, then we could look at two groups which had suffered similarly, and confidently predict that they have similar outcomes relative to an undiscriminated-against control group. This is not the case; you can suffer historic discrimination and be either wildly above-mean in outcomes, or distinctly below-mean in outcomes. (And, of course, you can as an individual be in the above-mean group and fail hard, or in the below-mean group and succeed hugely.)

Because discrimination does not necessarily lead to lesser outcomes and can in fact lead to greater outcomes, it cannot be the primary driver. At least, that's how I'm understanding the term; if you have a different understanding, please feel free to elaborate. Or alternately, if you want to claim that Jewish and Asian overperformance in the face of discrimination is a historic fluke specific to a place and time, reminiscent to a legless man winning a marathon due to a series of freak coincidences (while having functioning legs is still generally the primary driver of winning footraces) and that we should expect to see Asians and Jews with comparable outcomes to American blacks in other areas and times, feel free to make that case as well.

Huh. So you can make a husky act like a basset hound in terms of general laid-backness and temperament with a single gene tweak?

Respectfully, I doubt this. Can you link any sources to this effect?

Yeah, a lot of people fail to lean into the idea that D&D kingdoms that embrace leveling are, functionally, anarchic, and that there is no functional inherited monarchy anywhere, because power doesn't flow from the will of the people or having an overwhelming army, it flows from character levels, which can't be transferred or removed. It means that you can have the storybook endings where you kill the Evil Overlord and that does legitimately end the threat, but it also means that once anyone in an area reaches high enough level, they become de facto immune to the local government, and they get a veto over it that they can enforce with violence themselves.

Try to raise taxes on the retired high-level fighter? He can take a month off to go to the capital and murder everyone in the royal family and most of their defenders. Planning a military campaign against a nearby nation that would threaten the importation of the specific cultivar of hops that the retired adventurer prefers for his ale? Better hope he doesn't hear of it and show up to kill you and your army first.

And that's just the martial types. The high-level rogues can do all of this without you having any idea who they are or why they're doing it; it just is known that attempting certain kinds of governmental actions gets you murdered in your bed without anyone knowing who did it or how, and there's just too many categories of nation-state-level fuckery that high-level primary casters can commit to list here.

That being said, you get some fun results when you lean into the implications. In a campaign world I ran, there was an inn run by a full-on retired demigod who ended up being a sort of one-building buffer state between a kingdom and an empire; neither of the states risked any kind of military action in the area for fear of provoking him into leaving retirement, and both sides also ceded a good amount of unofficial territory where they didn't try to enforce their will just to make sure that no civic official got lost and made a nation-ending mistake. The results of all this was that I had a nice little low-level zone carved out for the PCs to start their adventure and learn about both nations and the world in general, and let them experience gentle scaling as they moved away from their starting area, plus give them a growing mystery when they returned periodically.

I'd say that it feels about the same, myself. The rules of war are there to protect good actors, and to provide a Schelling point that enemies can agree on before hostilities. If your enemy abuses surrender and commits perfidy, then you shoot their wounded. If they hide among civilians, you bomb the civilians. And if they disassemble their farming infrastructure and use it to make rockets to shoot at you, then you bomb their farms, blockade their ports, and starve them out, until they cease hostilities and offer surrender with a commitment that you can trust.

In this specific case, I am reasonably sure that surrender would be total evacuation or death at this point. But if Japan's morale had not been broken by the atomic bombs, if they were continuing to perform Rapes of Nanking with their dwindling resources, and nestling their army inside their civilian population, then yeah, the moral action is to start with Tokyo and keep up the firebombing until the evil is defeated and the threat is gone.

Ah, I haven't touched PF2E at all, so that explains it. I guess it will be really important to find out what actual rules the fic is operating under.

The vaccines look interesting, but also not at all like something that naturally would interact with an immune system; how would they work if the lesser ones only work for 24 hours? Maybe they're just releasing tiny alchemical homunculi into your bloodstream.

Re: diseases being updated, you could presumably slap a bunch of dire rats in an Antimagic Field to detect that and study the effect, which sounds interesting. If you want to run your setting that way, you might have an entire laundry list of effects the gods need to personally micromanage to keep the Prime Material from falling askew, and introduce some interesting effects when adventurers go off-grid themselves.

How do you get handed the keys to the most beloved IP's there are, with passionate fandoms falling over themselves to rain cash on you for merch, something that's effectively been a cultural icon for decades, and turn it into a hot pile of steaming crap that no one wants to get 10 yards within?

People don't love the old IPs because of the bits that are IPable. Indy's whip is cool and distinctive, but people don't love every character that uses a whip like Indy as much as Indy, because the movies are a whole bunch of skillful performances crafted by a distinct vision, and that's what people loved; the whip and hat were just immediately-identifyable bits of that. And when a licensed IP holder puts out less effort than a blatant-ripoff hopefully-confuse-someone-on-the-Netflix-screen schlockfest as their production strategy, why would anyone want to see a movie by the IP holder?

If a pie brand that people love adds a blueberry pie to their apple and pear pie lineup, then people will probably buy the blueberry pie. But if the pie company changes and slowly begins shrinking portions and adulterating their most expensive ingredients, then the goodwill of the brand will fade. And if the company just starts selling you kale salads with the pie logo on, then not only will people who like pie and got invested with the company because they made good pie not buy them (or at least, not buy them twice), then the pie brand will quickly become worthless, as people who like pie recognize the brand as the opposite of a symbol of quality.

It just used to be the case that we could assume that most piemakers at least had on their priority list of making good pies as part of their business. We can't any more.

If the claim is "Look at this terrible thing that high-class Chinese people did to their children; they crippled their bodies for social fashion.", we can point to the whole trans-grooming brouhaha in the west as a comparison. People are social, and fucked-up societies can and will override the instincts of parents and lay their children on the offer of their particular Moloch; this does not appear to be a race-specific trait, as far as I can tell.

And we can look at a lot of other individual instances of moral atrocity in peoples who don't seem to do that sort of thing super-regularly; we've got the atrocities of the Spanish Civil War off the top of my head. And while I consider that an existence proof against people claiming that the Spanish are saints, I don't think it proves much other than that.

As for the aesthetics, I will point out the degree to which Michael Bay and James Cameron have done really well in China with their movies. I mean, I don't really like the Bayformers aesthetic, but clearly a lot of my fellow Caucasians do, and so do a lot of the Chinese, apparently.

Look, if you want to make an argument here, why not get some actual stats? What do Chinese charity rates look like, both in the mainland and across other nations? How do you see the behavior of Chinese people changing from first, second, and nth-generation immigrants? What are your thoughts on popular Chinese media? Do you have any opinions on the popularity of cultivation novels and stories?

Hey, welcome to TheMotte.

Can you elaborate on why you think that removing honors classes will be super-effective? Can you point to a similar strategy in history that worked well?

Because I think of the original affirmative action policies put in place to limit the number of Jews from higher education at elite universities around the turn of the 20th century, and I note that Jewish advantage in higher education remained durable through those policies.

I think you might want to start by proving that the difference in racial make-up in higher-education in cognitively difficult classes, like math and physics and so on, is actually based in bias, and not in accurately reflecting racial differences in intelligence. You can do this by finding a measure of capacity in these topics that isn't biased, like double-blinded standardized tests or even just lifetime achievement of a racial group in a field across history, and seeing if that measure is reflected uniformly across racial groups.

Let's get some consensus on where north actually is before we call the compass pointing not where we expected it to biased.

Thanks and much appreciated.

You're essentially describing a society without sex, composed of organisms so far divorced from humanity as we understand and experience it that I have no 'issues' with it, in the same way I have no issues with the way eusocial insects reproduce.

In our world, it is fundamentally impossible to change your sex quickly, cheaply, and painlessly because sex is not a field set in a cosmic database, it's a very strongly bimodal cluster of traits. Male and Female are the names we give to two distinct ways of being, which affect your biology, mentality, and socialization, and which in turn influence how you grow up, and who you are. If I had been female in my early childhood and teen years, I'd have had vastly different experiences than I did, in addition to physically and mentally developing in the specific testosterone-driven ways I did. And even if you can pretend that you could meaningfully simulate who I would have been if an identical-to-early-me double-X-bearing gamete had been implanted, there is no way you can say what I would and would not have done differently in my life, and you absolutely can't say what everyone else would have done.

If you live in a society with gender and gender roles, you cannot change sex as easily as you change clothes, because part of gender and gender roles is the ongoing process of socialization and gender-specific experiences which further define who you are. In the above-described world, sex doesn't exist any more than "People wearing T-shirts" exists as a meaningful category. In a virtual world, where biology is cosmetic only and doesn't drive meaningful outcomes, you can swap sex with the push of a button, because sex only means what your avatar presents as.


I'd also like to bring up another question, which I agree is considerably more inflammatory than yours, but I feel shows you where some people are in terms of fighting the hypothetical. It's the year 2022. People can quickly, cheaply, and painlessly change their race. There are no long-term side effects of the paperwork. If that were the case, would you have a problem with trans-black people using the N-word (or, to be specific, would you have more of a problem with it than cis-black people using it)?

The answer to this question is not strictly relevant; what I'm trying to demonstrate here is that some hypotheticals are kind of inherently suspicious. If someone asks "If hypothetically <the reason for this thing we've agreed is bad isn't true> were different, would not be bad?", and they don't have an actual strong hypothetical other than the bad thing not being bad, then their question is vacuous, and it is likely that the asker is not asking in good faith, but instead is just trying to thinking of the bad thing as not that bad. In the specific case of gender transition, we've seen what that bad thing looks like when we put trans-female prisoners in prisons with cis-female prisoners; the reason that we sex-segregate prisons rears its head, and we see that if we want to avoid rape and pregnancy in prison, we should treat trans-female and cis-male the same way. And, in the hypothetical universe you mention, if we can look at the behaviors of the people who take the pill, and note that people who were natally male consistently act differently than people who were natally born female and both differ from the vat-born, then it makes absolute sense to discriminate based on birth sex and type, no matter how well the trans individuals in that society pass.

I think the closest thing to a justification would be a bare-faced assertion of a veritable asteroid shower of Russel's Teapots of trans individuals. If you take it on faith that there are innumerable trans people who pass without fanfare in their day to day life, then you can get to the above position.

Of course, you can only hold to that position not only by asserting the existence of the many perfectly stealth trans individuals, but by censoring both the first-hand reports of people who can clearly see that male and female are distinct clusters, and that there are several key distinctions (several of which you mention). But again, if you take it on faith that there are a horde of trans passing people, then people who say they can tell the difference can only be lying, as must be the various medical literature, and likewise any experiments anyone poses which show how poorly a sample of trans people pass in person must be poorly-constructed and malicious.

I think you can end up with similar justifications if you posit any kind of holy doctrine and any kind of powerful Satanic deceiver figure. If you have a revealed truth and a way to dismiss any claims that would challenge that truth, you can justify any excesses the revealed truth claims.

Fair; I am operating entirely off of a few article summaries which specifically mentioned that he traded crypto at Jane Street, and if there is evidence that Jane Street wasn't trading crypto at the time, I certainly don't have either any specialist knowledge of Jane Street or notable faith in the article summaries.

The point remains, however; if my (hypothetical) investment manager was bragging to me about how much money he made with Bernie Madoff, I would seek another investment manager, even if said investment manager decried buying into the Ponzi scheme specifically and even if Bernie had other legitimate investments. It doesn't matter if they came out ahead (plus, I, being a suspicious bastard, would figure that a smart investment manager would make damn sure to conceal the fact that they lost money by not doing basic due diligence on Bernie's fund if they did lose money in it); no matter the outcome, my own trust in someone who put money down on Bernie would go inexorably down.

I feel like there's a point around good toupees here; it could be that I've been bamboozled by dozens of low-IQ people and just never though to check.

As for my boiling comment, I was making a joke along the lines of room-temperature IQ, in that 212 (F) and 100 (C) are both boiling depending on your measure. And, to be clear, I don't think that SBF is significantly below average, and assume he's between 107 - 115 IQ generally just based on his heritage.

But I put no faith in his words, his presentation of himself, and any evaluation by someone who would either gain by reporting him smarter or be put at risk of retaliation by reporting him dumber as indicators of his smartness. I think that his first talent is shamelessness, and his second is creativity in exploiting trust, and his third is in presentation to limit the number of people who think to check on his first two strengths, and while he could also be quite smart at the shape-rotate-y stuff (and is probably not blisteringly incompetent at it), I see at present absolutely no reason to assume that SBF is "really really good at STEM/maths".

As an aside, I think that you can probably do the same thing yourself for racism. I know that I've had a fair amount of conversations on whether a particular racially-motivated act of discrimination was racist or not, and when I've sensed some confusion around the term, I've gotten good responses by explicitly recognizing and disclaiming some popular alternate definitions of the word, and emphasized that I was referring to racially-motivated acts of discrimination.

Hmm. I don't think that the circumstances of recent Nigerian immigrants actually do mirror, e.g., those of turn-of-the-century Chinese immigrants particularly well, but I'd be interested to hear you break down what you think the salient features of Asian immigrant waves were, and how they compare to the circumstances of the given Nigerian wave.

We've got a lot of immigrants to a lot of nations being done by a lot of ethnic groups across a lot of history for a lot of reasons under a lot of circumstances; we should be able to tell pretty quickly which of those factors (if any of them) most saliently predict outcomes.

How do you know there is a difference? Do you have a list of multiple peoples who were chattel slaves, and their relative performance over time during, immediately after, and generations after?

This isn't a gotcha; I myself do not have statistics ready to spring on you, and would be interested to know, e.g., how the descendants of the Roman empire's slaves did, if there is any such data (or even widely-present stereotypes).