When I told her I wasn't necessarily interested in ordering anything, but was very much interested in her thoughts on the 'strike' et al she gave me a stare that made a cow look intelligent. When she told me she didn't have anything to say about that, and would I like to order anything, I asked for a glass of water and if she'd mind if asked one of her colleagues instead.
Why would you expect a random employee to answer you honestly on a question that is obviously contentious with her employer and may get her fired if you are recording her or from management? Your "just for fun" is her job, and for a working class person can be very precarious. Retail workers are not dancing monkeys, especially when you weren't even going to buy anything or tip her!
I'd say the fact she treated you professionally is more than you had any right to expect, given your approach. She may well have looked at you and was judging YOUR intelligence for asking such a question right there in the open.
Welcome to Starbucks - we hate people who ask questions that might get us fired (and aren't even going to tip), seems like an entirely reasonable position.
Honestly you come off as being very entitled here. Did you even consider that if she did answer you and was reported she might get in trouble or lose her job, or that she might worry about that? Would that be worth sating your desire for an anthropological survey, with absolutely nothing to gain for her? Heck anthropologists at least brought shiny beads to gift their subjects!
As for Starbucks itself, it's overpriced but the benefit is as with all chains that you know roughly what you are going to get. The little Ethiopian coffee shop down the road is probably better, but may not have such a broad selection, is much more variable and harder to find.
No. Shame is a useful social tool, but it is not a precisely controlled spigot. Invariably some people will judge more harshly an activity that is judged to be problematic than you had planned.
Hate the sin, not the sinner, is a nice idea but we can see from history how it works out. Some number of people will hate the sin and the sinner and will act upon it in ways you do not like. We've seen it in Christianity and we've seen it with cancel culture.
That doesn't mean shame should not be used. Just be aware it is not a precise instrument. Some people who do the the shamed activity or are the shamed type, will likely suffer harm.
If you think x is bad then be prepared that some looney at some stage will murder a hooker or something and justify it through the same rationale you used to shame it. You may consider yourself slightly responsible. You may be right. As long as that is the cost you are willing to confront head on of your ideology then thats all you can really do. Social norms have to be enforced. Shame is a powerful tool in service to that objective. As with every tool evaluate the cost/benefit trade off before you use it.
If we're going to allow people to teach their kids there is an invisible man in the sky who judges them, then you're going to have to allow this. You can brainwash your kid into almost any belief set.
Personally I'd take banning this in exchange for banning exposing kids to religion until they are 18, but I don't imagine that would be too popular.
the forced passivity feels more akin to foot-binding or raising a vegan cat than religious beliefs.
My grandparents were raised in a super pacifist offshoot of Christianity, you also have Jainism and the like. Passivity is also part of what people get to indoctrinate their kids into. And of course I am sure the other way round, you can put your kid in boxing and martial arts at an early age if you want.
It's possible the US would be more cohesive if public education was centralized and everyone was taught the same value system, and parents were not allowed to go against it. But I'm not sure it would be the US at that stage, quite.
I kinda feel the same way about my sister in law (who is Catholic and has huge problems with Catholic guilt which she incessantly complains about), raising my nieces and nephews in Catholicism. I think she is causing them significant damage. But if my brother is ok with it (he like me is an atheist) then I keep my mouth shut. People get to raise their kids in ways I find stupid and damaging.
The alternative is you giving swords to their kid secretly, me telling my nieces and nephews that God doesn't exist and is made up, and so on and so forth. But that's not likely to be any better I don't think in the long run.
I think that the Thirty Years War is the appropriate comparison because it too was about which value system, Protestant or Catholic, was to be the sole value system, regardless of parental wishes.
Absolutely, which is why the time to do that would have been at the founding. Trying to do it now would be a huge mess to say the least.
The only thing I would disagree with is that power honey pots are inherently bad, they do attract wasps, but to do anything requires power, so wasps must be planned for and tolerated. The optimum amount of government power is more than you think, because otherwise the honey pot will still exist and will be exploited by wasps anyway. At least if the hive is in charge you might get something useful done while the wasps are grifting.
For asking a question that you should have known if she answered may have got her fired? Back in my customer service days I'd have just rolled my eyes and ignored you, and called for the next person, as you had already said you didn't want to buy anything. Perfect plausible deniability for me. Then bitched about you to a colleague once you left. You'd probably make the "Can you believe what this customer did?" list when winding down after work. You may not have been at the top of the list. There are a lot of customers who do unbelievable things after all, but you'd probably have been on it.
To recap you walked into a retail establishment, to ask a contentious question about a labor dispute to a basic barista out loud in the open, where anyone could hear, and apparently did not consider that the barista would have been gambling that you weren't a snitch or that anyone overheard her, and expected her to answer. That is probably not your finest hour to put it mildly.
I don't think you thought through the consequences of what might have happened from her point of view. And therefore you are entitled to her scorn. That she kept it professional is to her credit. You are entitled to be treated professionally when ordering a latte or asking where they source their soy milk from. When you ask questions, the answers to which might get someone fired, you are off that reservation, and out on your own. She is not paid to answer those questions. It was rude of you to ask. Therefore rudeness back should be your expectation.
inhumanity of the fact that two 'normal' people can't talk anymore about current events because of...all the stuff you just said
Setting aside whether she might get fired, it is entirely human not to want to talk to random strangers about things at your job. Being a neighbor is just geographical proximity. Even is she lived next door she may not want to talk to you about anything and that is very human. Especially if she can detect the disdain in which you hold her.
If you want her to act as you think a neighbor should then you need to make an effort to not judge her like:
"almost comically short and fat, like a cube. Her hair was greasy, thin, obviously unwashed, and would've benefited from a cut some months ago. She was curt, bordering on rude, asking what I wanted. When I told her I wasn't necessarily interested in ordering anything, but was very much interested in her thoughts on the 'strike' et al she gave me a stare that made a cow look intelligent."
Is this how you describe the people you want to form a neighborly community with? Is this how you talk about them? Never once in your vent did you speculate that your neighbor maybe overworked and underpaid, that she might be working multiple jobs, that she might have a point in what she did, that perhaps she picked up on your immediate reaction to seeing her. You described her entirely in a negative fashion. You called her a soulless NPC.
Why should she act like a neighbor to you? Did you act like a neighbor to her? You didn't even buy a coffee at the place she works, you went out of entirely selfish reasons and on the very first time you met her, asked her a badly thought through question. You didn't start with small talk about the weather or any of the other socially acceptable ways we have of building rapport.
If you want to have a neighborly community, then you need to start treating people like your friendly neighbors. Not treating them like sources of information to satisfy your curiosity, going into their place of business with no intention of buying anything. You admitted below you should have at least bought something, so that is a start. You skipped over a whole bunch of steps in the making friendly neighbors dance, and then are confused when she doesn't treat you like one.
When a guy moves in next door, he is not automatically your friendly neighbor you can ask possibly difficult questions to, because of geography, you have to build that relationship before you ask "Hey, your employer is having a labor dispute, what is the real skinny on that real quick?" You invite him over for a bbq, you ask if you can help him move in, you lend him your lawnmower, tell him where the best bar is. We have social conventions and rules and structures for a reason. They are crucial in building relationships.
So make up your mind, was she a soulless dumb fat cow? Or was she a neighbor you want to build a real communal relationship with? If she read what you said about her, do you think it is likely to make her want to treat you more like a friendly neighbor or less likely?
Uhh, I would. Getting kicked in the balls is painful but it's not that bad. If that's what it took to have kids, I'd certainly at least have my current 3.
I got kicked and kneed in the balls playing rugby and football, why wouldn't I do it for something much more important?
Except...it's probably not true:
No one doubts that Kitty Genovese, 28, was stabbed to death in the Kew Gardens neighborhood of Queens, N.Y., in the early hours of March 13, 1964. However, the story of the impassive witnesses seems to have sprung up about two weeks later.
Trial testimony established that Winston Moseley attacked Genovese not three times but twice, with a 10-minute hiatus in between, argues Levine. When the first attack happened, on Austin Street, a shout from a window scared Moseley away. In addition, a retired police officer recalls that, as a boy, he saw Genovese staggering down Austin Street and Moseley fleeing in the opposite direction, and that his father called the police. Others have also said that they called, Levine adds.
As Genovese made her unsteady way around the corner and down an alley to the back vestibule of the building where she lived, Moseley returned and attacked her again — out of sight of the Austin Street windows, says Levine. A man whose apartment had a view of the second stabbing contacted another resident, who immediately called the police, according to the trial. That woman then rushed to the mortally wounded Genovese, holding her in her arms until the ambulance came, according to trial testimony.
In 2016 the New York Times (which was responsible for claiming many witnesses did nothing), admitted it's story was flawed and inaccurate. And that many fewer people were probably aware of the attack than they claimed and that of those who were aware did take some action (such as calling the cops).
"While there was no question that the attack occurred, and that some neighbors ignored cries for help, the portrayal of 38 witnesses as fully aware and unresponsive was erroneous. The article grossly exaggerated the number of witnesses and what they had perceived. None saw the attack in its entirety. Only a few had glimpsed parts of it, or recognized the cries for help. Many thought they had heard lovers or drunks quarreling. There were two attacks, not three. And afterward, two people did call the police. A 70-year-old woman ventured out and cradled the dying victim in her arms until they arrived. Ms. Genovese died on the way to a hospital."
"Immediately after the story broke, WNBC police reporter Danny Meehan discovered many inconsistencies in the original Times article, asking Gansberg why his article failed to reveal that witnesses did not feel that a murder was happening. Gansberg replied, "It would have ruined the story.""
The attacker was initially scared away by someone intervening, but that person did not realize Genovese had been stabbed, so when she got up and walked off he assumed everything was ok. But the attacker disguised himself and came back and found Genovese in the alley where she had collapsed where he then raped her. But that was actually also reported to police at the time, and a neighbor did come out to help, but it was too late. Most of the so-called 38 witnesses who watched and did nothing while she was murdered, were not in fact aware that a murder was happening at all.
Remember, the media even back in the 1960's was still about getting eyeballs and the whole story was the result of a single New York Times article.
I was happy to buy a coffee and buy one for the employee, or one of her colleagues, for their candid take on current events. I am their neighbor, at least, on paper. This entire conversation is satanic.
Note that is not what you said in your OP! You never mentioned anything about telling her you were willing to offer anything in return.
"When I told her I wasn't necessarily interested in ordering anything, but was very much interested in her thoughts on the 'strike' et al she gave me a stare that made a cow look intelligent."
But you are not their neighbor. That implies they know you already. You are a stranger. A potential customer. This is their place of work, not a place to make friends. As an ex customer service worker myself I really want to stress this. People suck to deal with. The workers generally don't want to make friends with you. They want you to engage in the transaction that they are being paid for, so they can earn their money and go home. It is not their job to give you their take on current events about their business. Especially with the possibility their job is at risk.
If you want to reorganize society such that a Starbucks employee giving their honest opinion at work to a random customer, means they do not risk being fired for it, then go ahead and work on that, but note that still does not mean they have to engage with you on anything outside the service they are being paid to deliver to you. Your relationship is transactional. Nothing more. The barista is not your friend, she is not even an acquaintance. She sees hundreds of people every day. Some of whom are nice and some of whom are unpleasant. She likely just wants to get through her mind numbing shift as easily as possible.
If you want to talk to someone who is off duty and make that same offer, then you have a bit more leeway. They aren't on the clock, they are probably a bit more relaxed, not being measured by their productivity, not having other employees over their shoulder, so many customer service employees will be much more happy to give you the truth (though they may still be suspicious if you come across as a journalist in a situation where there is a national protest or something going on).
Assuming your definitions are accurate for the moment, Have you done the same in reverse? How many men in your pool meet the 9 basic criteria women would put on them?
For example if we assume women also have non obese in their preferences that filters out close to 30% of those men in one fell swoop, just like it did for women.
The pool for 9/9 women is 9/9 men. A man who only meets 2/9 criteria is going to be paired with similar women. The pool of 9/9 women is irrelevant to him and vice versa (in general).
On your modal outcome where 10 men are pursuing every 9/9 woman, well if 9 of them are not 9/9 men then most of your problem goes away. Their reach exceeds their grasp. They really do need to lower their standards to meet their own achievements. If all 10 are 9/9 men then yes you have a problem.
This is a pairwise function, not an independent one. You can't evaluate only one half of it.
You need to build the same estimate for number of single young men who meet the 9 basic criteria women have, then compare those two estimates. Of course for women their criteria may be different. For example if women prefer a man with some experience then their bodycount criteria may be 5-10 not less than 5.
Or to put it another way its irrelevant logically how many men in total are pursuing marriageable women. It matters how many marriageable men are pursuing marriageable women in this context. Non-marriageables have to be filtered out on both sides for the comparison you want to do. They are in their own pool together.
Deportations can be done easily and cheaply without any government involvement.
I'll note most of your examples will require government involvement though. Just on organizations. Someone will need to make sure the banks are following the law and checking fake green cards or whatever. Someone will have to police the liquor stores to make sure they are in fact checking passport stamps. The IRS will have to have to have more staff to investigate fraudulent payments and so on and so forth.
You're just shifting the government involvement from directly deporting them to monitoring all the organizations which will make their life more difficult, but whose incentives often run to not bothering unless they have some risk of getting caught and punished.
It's potentially workable, but only with government involvement.
I’m not entirely convinced that anyone can know the internal experience of any group that you are not a member of.
Forget groups, I’m not entirely convinced that anyone can know the internal experience of anyone else.
We just had a whole discussion about how one man thought no men would be willingly be kicked in the balls to have a child. And was immediately corrected several times over by multiple other men. So clearly even for men, for a fairly universal experience of being kicked in the balls our individual internal experiences vary massively.
Nope: Among 18- to 29-year-olds, 51% supported Harris while 47% supported Trump. Gen Z men did go 55% for Trump though. Women went 58% for Harris. That is closer than it was in 2020 however but still not a majority for Trump in Gen Z, let alone overwhelming.
Though I don't think that would suggest they are indoctrinated into wokeness either to be fair. A basically 50/50 split wouldn't support that (or at least that things like the economy can override whatever woke feelings there are).
Edit - It actually seems to be closer to 54% for Harris and 43% for Trump depending on which exit polls you aggregate. Which doesn't change the argument much.
Speaking for myself: Getting shredded from thighs to feet by trying to jump a barbed wire fence (and failing). Being glassed in a bar fight. Intestinal cramps from ulcerative colitis which literally made me vomit and pass out from literal pain for the only time in my life. Getting a healthy tooth removed by an old school dentist back in the day, while just on laughing gas. Migraines when I was younger, used to take me out completely for a few hours.
A kick in the balls hurts, but it's mostly over in a few minutes, unless you are very unlucky and rupture something I suppose.
Was the media that politically correct in 1964? The Times that did the Genovese story also published this in 1965:
An investigative article by The New York Times claimed a connection between the Fruit Stand Riot and militant bands of anti-white youth gangs "trained to maim and kill" and "roam the streets of Harlem attacking white people"
Which doesn't exactly seem like they were shying away from reporting on black on white violence at the time.
40 people being unwilling to intervene seems like on it's own is a more eyeball catching story than a stabbing and rape regardless of racial dynamics. Which is basically what the journalist said, when asked about it privately. It made for a more interesting story.
Remember clickbait journalism is not new.
Not cjet but this is from Albion's Seed. A book analyzing American culture through the lens of British groupings. Cavaliers would be ex-gentry and influence plantation culture, Scotch-Irish borderers, working class rural types, then the more known Quakers and Puritans were the main 4 I believe.
The idea was that many of America's current sub-cultures can be traced back to the groups they descended from. (Southern gentlemen, Appalachian rural folks, and so on and so forth).
Sure, but that is not a 0% of pulling through as a going concern. The population could drop 80% as you point out and you can still be a going concern. The US might not be a super power any more and it might take a long road to recovery, but even what you are describing is not a zero percent chance of pulling through.
Depending exactly how a civil war breaks out and where the fighting is concentrated, the damage could be greater or lesser. It could be 3 states vs 20 with the rest sitting it out. There is simply no way that we can say 0% is the correct figure with something so nebulous.
The fundamental problem the Red Tribe/American conservatism faces is a culture of proud, resentful ignorance.
This is fundamentally untrue I think and close to boo outgroup (Edit - I think you explain below what you mean somewhat better). Red Tribers have a great deal of use for knowledge. It's just usually directly applicable knowledge. Half my family are redneck equivalents and they prize knowledge. The type of practical knowledge that lets them run a successful farm or build houses. My uncle has forgotten more about small hold farming than I ever knew. My grandfather could eke a living out of poor soil and hilly terrain with a knowledge of local weather and rainfall patterns that rivaled anything the Met Office can put out. They possess a great deal of knowledge in the Red Tribe. I lived in a small Red town in the US for a number of years and this is just not a good description of Red Tribe folk even at the most general level.
It's true they don't generally want to become an anthropologist or what have you, but academia is only a subset of knowledge generation. An important one! But not the only one by far.
What is true I think is that almost definitionally Red Tribers in general don't want to sit in offices and decide on funding for hypothetical research, which means it is going to be up to the small number of conservative Blue Tribers to do that. It also explains why so often Republican politicians are more left then their base. Because they are usually Blue Tribers who are conservative, again because almost definitionally Red Tribers don't want to live in a big city and sit in meetings and give speeches for a living. But Blue Tribe conservatives are not identical to Red Tribe conservatives, we can see the spat with Musk and Vivek about H-1B visas as an example.
I don't think the Red Tribe could ever be 50% of academia there simply not enough of them who would want to do that. The whole point of different tribes is they do have different values and preferences. Just like farmers or lumberjacks or oil workers are never going to be 50% Blue Tribe.
For the Red Tribe to pull its weight in academia or politics you have to convince salt of the earth people like my uncle to go and sit in meetings and give speeches or go to school for 4 years so he can get a degree, and then teach people or research at a university, when that is the last thing he wants to do. He would rather be out in his fields.
But don't think that means he is ignorant. He knows exactly how to skin and butcher a carcass, he knows what his fields need and can diagnose a multitude of livestock illnesses. He also knows exactly what the price of feed and crops need to be before he breaks even. All without finishing school at all.
I think Red's do undervalue the kind of academic knowledge that can be transformative, but equally I think Blue's do undervalue practical day to day useful knowledge. We need both in order for societies to advance.
There is approximately a zero percent chance that America as a going concern could survive a significant portion of its population concluding that they were being ruled by actual tyrants. Things would go so bad so fast it would make your head spin.
It did once (twice?) before right? Sure a Civil War would be bad, but countries come out the other side all the time. If one side wins conclusively I see no reason why America wouldn't carry on. Both the US and the UK have had actual real civil wars and both survived (and thrived in fact!) as going concerns. The US is even to an extent the product of a Civil war (you call it Revolutionary, but you're still just fighting against people from the same nation at the time). I can see circumstances where that wouldn't happen of course, but it seems like setting the bar at zero percent is just ignoring history needlessly.
You can in fact kill large numbers of your civil war enemies, burn down their homes, conquer them and force them back into obedience for hundreds of years. You can in fact lose a Civil War, relinquish your former ruled areas and still be a going concern and then later become firm allies with the very nation formed from that Civil war with both of you still being going concerns.
The chance of any of that certainly isn't 100% but I don't think it's 0% either.
Sure, that could be a cause. But the claim was that Blue mental health is worse than Red mental health because you hear about it more. That they might have different causes that vary over time isn't relevant to whether that is true or not. If Red mental health problems currently seem to manifest in different ways and thus are not as visible and thus not being counted as mental health issues at the rates at which they occur, that would be separate from what is causing them.
Why there are mental health issues is irrelevant as to whether we are measuring them accurately and if they appear at the same rates in the same ways in these different populations at any point in time. Conditions of course vary over time in both populations. If we were in 1975 then we'd also want to be seeing if those urban drug overdoses were hiding mental health issues, if we were doing the same comparison back then.
It generally corresponds with scale and culture, and is much more the case in
Absolutely it can I agree. But even in a small tea shop in the Cotswolds if you go in, and ask them how the labor relations are between management and staff, after saying you don't want to buy anything, I'm not sure you'll get much of an answer.
By my observation, the anti-LGBT crowd generally don’t desire to go on the offensive, they just want to be left alone.
Then you probably don't live in the right areas of the country. People still disown their gay kids. There are a lot of very socially conservative spaces in America, they are just not visible online mostly.
Except men commit suicide more often and are more likely to be conservative. All that counting the number of people who say they have or are in treatment for mental health issues, can tell you is the number of known people, people who seek treatment or talk about it.
Men more often keep it in until they snap. Working class men specifically (who went about 63% for Trump) make up the majority of fatal drug overdoses, alcohol related deaths and suicides it appears. Self-medicating, coping and keeping it inside until you can't is the male strategy basically.
Blues have worse visible mental health is perhaps all we have the data to say. But I think there are enough signs that say that a lot of Red men particularly suffer what Blues would call mental health issues, they just don't talk about it and suffer through it in silence, until they drink/drug themselves to death slowly or kill themselves directly.
The truth may well be that Blue women particularly talk about it too much, and Red men particularly, don't talk about it enough. Which is going to confound any easy way to compare rates of mental health issues.
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With bi-polar though for example, being on medication can literally turn you into a different person. My exes mother had bipolar and on medication she was a sweet Christian lady who baked cakes and wouldn't hurt a fly. Off it she was a foul mouthed, paranoid who lacked impulse control and used to beat her kids with metal coat hangers.
Which was the "real" her? The difference between a mental illness and just being an asshole, is an asshole can choose to not be so. With a mental illness you can't.
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