SSCReader
17hr ago
Why wouldn't we short-circuit that to just "has that desire"?
You probably could, simply say someone who has that addictive desire yeah. I was just editing your example definition, to point out, that there was a potential exit, in that I could be wrong so that someone who once was an addict and no longer has that desire I would consider no longer an addict. For addiction you can't generally know if you will be an addict until you have experienced it, whereas a pedophile can (and usually will) have those desires before they ever abuse a child. A pedophile who never abuses a child is still a pedophile, but there is no such thing as a cocaine addict who has never tried cocaine because the experience of what it does to you and how it makes you feel is part of developing the addiction.
My point is the zeitgeist already was that addicts can't become not addicted to drugs, I am in my 50's and that is certainly what we were taught about addiction when I was a kid. "Not even once!" Whereas current doctors (like self_made_human) seem to think addicts CAN become not addicted to drugs. So is there some kind of "new science" and does it run the direction you think it does?
My experience would say the opposite, that we USED to believe addicts can't be cured and now we are beginning to believe they can. Which could mean that there never was a really settled zeitgeist in the first place, for things to move on from. And therefore politicians and activists can simply use the version that best supports whatever position they are trying to argue in the moment (or more charitably that whatever belief they have is WHY they are taking the position they are taking).
SSCReader
20hr ago
Can you suggest a simpler and more plain way of indicating this? I thought the caps and everything did the job. Maybe a (TM)?
Well the problem is it comes across as sneering at your (presumed) outgroup. For a start is it really lefty beliefs? Our resident Indian Mod-Doctor is not left wing and he thinks you can be cured of being an addict. I am centre-leftish and I think you can't. If you think that the general zeitgeist is that addicts can be cured and it didn't used to be, you can just say that. No need to posit any left/right belief unless that is part of your point and you then flesh it out, otherwise it just comes across as being an unnecessary sideswipe.
Sure, anyone in theory might become an addict, until they try cocaine or whatever they won't know. Someone who is an addict has tried X and then been addicted to X. My observation of relatives (and work in social care in the past), is that the desire for whatever substances they were addicted to never goes away. If it is possible for that desire to permanently to go away then I would agree they are no longer an addict. So the definition is "An addict is someone who has at any point in the past been addicted to X AND still has that desire." In practice I have never seen someone who lost that desire. However it might be possible for treatment in the future to remove that. I just haven't seen any evidence that current treatment really can. What it usually does is give coping strategies for avoiding relapsing in my experience.
Now there are grey areas here, what is the difference between someone who tries cocaine, likes it but is never addicted, versus someone who tried it, got addicted and then is able to resist that desire to use it again? If both people never use cocaine again is there a difference between them? i would suggest yes, in that if the latter's willpower is eroded (through tragedy, being put on painkillers during a hospital visit etc.) then they can relapse into addiction, while the former is not at risk of that.
SSCReader
21hr ago
Or maybe it's the only sane thing in the room.
Or simply that Christianity is not one thing. Some versions of Christianity can be too blood-thirsty and some versions too meek, some too triumphalist, some too obsessed with slave morality. And to the extent that every Christian is different, we can change Lewis's example a little. It is not just many men speaking of one man, it is many men speaking of many other men.
Catholicism and Orthodoxy are different, and each have their own different sects and churches and local differences. If you ask me to describe Christianity I am likely to talk about it in the context of the Christian conflict in my home nation. That is going to be very different than a Greek orthodox in Crete, or a Baptist in Alabama. Not just because the viewer is different, but so too is the thing being viewed.
SSCReader
22hr ago
That is, there is a difference between "science" and "New Correct Lefty Science", where the latter is specifically things like what the politicians, media, and every party member in good standing must say in order to not end up in the metaphorical gulag.
Then you may want to angle to speak a little more plainly in my opinion. Tongue in cheek can be difficult to make out via text and using terms like "New Lefty Science" in that manner is just more heat than light when you are (as per the point of the site) going to want lefty people to read and engage with your points, rather than just arguing about whether the science is changing which wasn't really the point of your comment. Though I am not a mod, so you may of course ignore me entirely freely!
My experience with relatives who are addicts is that contra to our resident Indian doctor, it isn't possible to not be an addict any more. It is possible to not be an active addict, but seeing uncles falling off the wagon after decades of sobriety has resolved that for me. That doesn't mean I think alcohol should be illegal however.
And the difference between alien chest bursters and addiction is the fact that the chest burster kills the host and births a monster, an addict can be a "monster", then return to being normal for years or decades or the rest of their life, even if the monster risk is always hanging over them. It is more like lycanthropy perhaps, if we must find a monstrous analogy.
SSCReader
23hr ago
Like surgical removal? Freezing them in hypersleep? Harvesting them for Royal jelly?
I like an Aliens reference as much as the next guy but having an alien parasite that bursts from you and always having to worry about relapsing even if clean for say 5 years don't see all that similar personally.
SSCReader
1d ago
Is this new science though? The old saw is once an addict always an addict and I've heard that for decades. That alcoholism and drug addiction have no cure just treatment to stay clean.
Saying addicts need treatment is not the same thing as claiming that treatment is a total and peemanent cure. Don't confuse what the science says with what politicians or the media say the science says.
SSCReader
2d ago
The Sexual Revolution pitch was that we could remove shame from sex completely, that everyone could have all the sex and everything would be fine.
I don't think that was the pitch, because like every change, there was no single one movement responsible for it. What you had was a coalition who wanted slightly different things, one part wanted gay sex to be accepted, another wanted women to have more freedom outside of marriage, another wanted men to have more freedom without getting married, another felt sexual urges in general should not be shamed as much, etc. etc. There were few would if you asked would have said for example, should we stop shaming sex with animals or corpses? Almost no-one wanted to remove shame from sex entirely.
To be clear almost everyone is shamed under the old model. They just use that shame to behave differently. Every kid who felt guilty about masturbation. Every husband who felt shame at cheating, or even having thoughts of cheating. Every woman who felt shame at sex outside of wedlock, or who had a sex drive society felt was too much. Every gay person who felt shame at being attracted to their own sex. All of those groups constitute probably a majority of people. That's what I mean by a tipping point.
Now as for why Puritan America did not change, well Puritan America was a result of people fleeing from cultures that shamed differently. There is a reason we call them Puritans after all! So they in fact are a product of a "Revolution" of their own (among other things of course). But even more the 20th Centuries Sexual Revolution I would say the sexual norms of the Puritans did not last, they were relaxed within decades. It's just in the New World there was a lot of space for people who felt differently to just..go somewhere else. And practice things differently. But that isn't the case in the US anymore.
Just to point out, I do think shame is important, as is empathy. They are evolved mechanisms given humanity is a social species. And they are important in ensuring societal stability. I'm not saying that shaming sex is bad, or that not shaming sex is good. I am saying that our history shows that shame has limits and ANY society or culture that wants its beliefs and conditions to continue is on a tight rope. Can't shame to much for too many, can't shame too little. Both will result in the destruction of your system. The good (depending on your point of view!) news is that also is true for whatever comes next. I think there are signs that the shame mechanisms invoked by "wokism" are also going too far and will fail.
Social dynamics mean we are not good at simply arriving at a pretty good spot and just staying there. We almost always push too far, or not far enough.
SSCReader
2d ago
Shame is an innate and necessary part of the human mind. It's a warning alarm, and it exists to warn you of the existence of a serious problem. Turning off the alarm doesn't make the problem stop existing.
But what you feel shame about is culturally formed. Kids don't feel about being naked or touching themselves until they are trained to do so. Catholics don't feel shame about the things they feel shame about until they are trained into it.
And that means your alarm can be false. Like people who internalize that they should feel shame about approaching members of the opposite sex even respectfully or who feel shame about feeling sexual attraction at all.
So you can't use the alarm to tell you there is a serious problem. All it can do is warn you that you have internalized that X is a problem. It doesn't do much to tell you if X is a problem really.
My grandfather was raised in an ultra strict Quaker offshoot, where any contact with the outside world was seen to be wrong and that music was sinful. He felt ashamed of listening to a choir in the less strict Church of Ireland he later moved to. Is hearing a Christian choir a serious problem he should have been alerted to? Or was his sense of shame miscalibrated because his society was simply wrong?
In other words, I agree shame and shaming is an intrinsic part of the human condition and that it exists to bring together societies through incentivizing behaviors your society see as positive. What it can't do is actually tell you if those behaviors are or are not positive in and of themselves. Because shame is sub-conscious.
And just like with feeling shame about a choir, the seeds of the sexual revolution lie in the fact that if you shame too much it becomes just as much of a problem as shaming too little. We historically shamed too hard and too deep and as with all oppression, a revolution will form. The previous norms of sexual shaming were crushed, because they were not moderated, because so many people ended up being shamed that they were in fact able to overthrow the shame mongers. That is the lesson I personally think all ideologies need to learn. Shame too many people (whether for sexual immorality or for racism or sexism or whatever), then there is a tipping point.
You might argue the results have been wretched, but obviously enough people felt the previous situation was ALSO wretched enough in order to overthrow it.
SSCReader
2d ago
Also as per the article the figure they are giving is per migrant household not per migrant.
SSCReader
5d ago
He is suggesting you are blaming the victim. Though really the analogy would need to be: Someone walking in a bad neighborhood was raped, so their lawyer suggested showering afterwards, not calling the police and simply hoping the perpetrator was caught.
I think it would be reasonable to criticize the lawyer, while still being aware that the rape was bad in and of itself as well.
So I don't exactly disagree with you, but the things that give me pause are things how people change after brain damage. Each individual (assuming they experience things similarly to me) seems to be making their own unrestrained choices through free will. I agree with your assessment here, as far as I can tell I make my own free choices, and since everyone else says the same and generally acts like me it seems likely they are too. Yet a man with a particular type of brain injury will now seem to make decisions he never would have before. Presumably he sees those choices internally as exercising his free will. It's just he now wants to be an angry drunk rather than a nice family man. Or you can give women testosterone and they get more aggressive. So I think at the very minimum the material medium in some way constrains or shapes free will. I might not consider hitting my wife, but jam a needle in my brain and I might choose just that. And I will probably think it is my own free choice.
More options
Context Copy link