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Spez1alEd


				

				

				
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joined 2022 September 13 23:09:15 UTC

				

User ID: 1184

Spez1alEd


				
				
				

				
0 followers   follows 0 users   joined 2022 September 13 23:09:15 UTC

					

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User ID: 1184

Ah, makes sense. I thought you were replying to the first question.

While I'm sure there are progressives who contradict themselves by making prison rape jokes, I don't think it's something sanctioned by progressive orthodoxy. They generally condemn any rape jokes, and I think they would further condemn jokes about men being raped in prison on the grounds that the jokes are misogynistic (because part of the punchline is that the man is having his masculinity undermined, which implicitly suggests that men must be masculine and it's shameful for them to be effeminate.)

If you care about the weak is it not better to do all you can to strengthen them, rather than to accommodate their weakness and encourage them to value it and make it part of their identity? Down that road lie self-destructive ideas like fat acceptance, or the opposition of some deaf people to a cure for their condition. Such ideas don't represent genuine compassion for those who are struggling but seek to keep them disempowered and dependent, while simultaneously assuaging the guilt of those stronger than them.

To be honest I'm sceptical that it's ever a good idea to rely on the goodwill of the strong to protect the weak. Following the Black Death in Europe, the resulting labour shortage left the remaining workers in a far better negotiating position than they had been in before, and using their additional leverage they were able to force the hand of their lords to grant them better conditions and relax some of the restrictions they'd had imposed on them as part of serfdom. This never would've occurred had their position not been strengthened (even if through an act of God rather than cultivation of personal virtue, in this case), no matter how many clerics might've appealed to the lords' sense of Christian charity.

I think it's the same today, relying on the benevolence of those in power is simply not a reliable way to win concessions compared to using leverage to force their hand. Of course, in some cases we can't strengthen people and so accommodating them is all we can do, but it should always be our second option after seeking to empower them.

It might be petty but honestly I've always found his 'how do you do fellow zoomers' shtick kinda cringe. The thing where he pretends to be down with the kids and all their epic dank maymays, y'know? For some people maybe that's enough to tip the scales against him. Then of course there's just the fact he's the richest man on Earth, people might feel he's mishandled Twitter or some of his other ventures, that moment he called a guy who rescued a bunch of trapped kids a paedophile for no good reason, maybe other stuff I haven't heard of. Honestly I'm a bit confused by the notion that if you're anti-woke you apparently have to like Musk.

We don't love them because they are inept.

I'm not sure where I gave the impression I believed that. Maybe it sounded as if I was saying the ineptness of children was the only reason they're not punished as harshly as adults? Of course adults have instinctual feelings of love and protectiveness towards kids independent of their belief in the children's ineptness, and those are part of it too, but much of the argument against trying them as adults centres on their inability to understand the full consequences of their actions. So, you know, it's both - the "benevolent ageism" in this case stems both from love of children and knowledge of their inferior faculties.

Given that the question states you have to choose between a red or a blue pill, presumably were this a scenario that was happening in real life with real life-or-death stakes, you would have to decide which option you were going to take by choosing one of the pills and swallowing it. There would be no misclicks in such a scenario.

I did say it is beneficial and not oppression (I grant feminists would probably disagree with that assessment) but nonetheless if you are a feminist whose goal is to attain for women the same level of respect afforded to men, having men treat you with kid gloves all the time could be seen as patronising, if indeed it does stem from a lack of faith in your abilities. And a lack of faith in your abilities could lead them to be unwilling to trust you with large amounts of power or responsibility. Even just being seen to receive this treatment could reinforce the notion that you need it and couldn't succeed on your own.

Even the MP Jacob Rees Mogg, the upper middle class son of a newspaper proprietor who went to Eton and was himself descended from minor gentry (and iirc married into it) is roundly mocked for basically putting on an aristocratic LARP.

I get the sense most of the people mocking him would do so whether or not he had genuine aristocratic 'cred.' He's not mocked for acting as if he has an aristocratic background when he doesn't really have one, he's mocked for acting as though having an aristocratic background makes him superior.

I don't think Rationalists would be worried about AI alignment if they thought that more intelligent = more better in every relevant way.

Isn't that exactly why they are worried about AI alignment? They don't necessarily consider intelligence to confer moral superiority, but many do consider it to be among the most important qualities in determining how competent/powerful an agent is. That's exactly why it's scary to think of what would happen if an extremely intelligent, hence powerful, agent that didn't share any of humanity's core values were to emerge.

What good moral behaviour is being maintained by avoiding the use of shaming tactics? I would be surprised if there were many people who were against the use of shaming absolutely, in all contexts.

It's pretty simple really. Mocking or ridiculing them for being trans, taking it as a sign they're a potential sexual predator, suggesting violence should be visited upon them for being trans, wishing them to be disowned by their family or socially ostracised generally, celebrating high rates of suicide among them would all constitute holding trans people in contempt: basically, considering them to be bad people, expressing hatred toward them or wishing harm upon them.

Whereas not validating their gender identity, i.e. refusing to agree that trans women are women or trans men or men, whether or not one chooses to use their preferred pronouns, is obviously not in line with modern pro-trans ideology but doesn't indicate a hatred of them. Nor does believing they should not be treated the same way as cis members of their preferred gender when it comes to sports or changing rooms or prisons and other gender-segregated spaces, or believing they should not be medically transitioning at a young age or without going through a thorough screening process to verify their gender dysphoria, or that in some cases transition is not necessary. Basically it just comes down to the fact that not affirming their beliefs or identity isn't the same thing as despising them the way people on places like /pol/ tend to.

In terms of relative severity, "Paki" in the UK is as bad as "Nigger", possibly worse. Both would result in a beatdown and/or prosecution if used to insult an identifiable member of the group referred to, and cancellation if used to insult the group generically.

Although it would definitely be thought of as offensive I don't think the word Paki is considered nearly as bad in the UK as nigger is in the US. It's anecdotal but when I was a kid my friends and relatives casually referred to the corner shop as the Paki shop and not in a manner that seemed to imply any genuine racial hostility on their part, likewise to this day Chinese people, restaurants and food can all be referred to as a chinky. I don't think you could unironically use these words on TV without causing a controversy, but at least people from around where I'm from aren't going to assume you're an unrepentant racist if they hear you using them the way I assume people would if you go around casually referring to black people as niggers in the US. It could be a class thing, my family is all very working class from a very white area.

I also can't ever recall the word Paki being censored when the media discussed racism against Asians, such as instances of "Paki-bashing" in which Asians have been physically assaulted for their race. If racist attacks against black people in the US were referred to by a term which contained the word nigger I'd be very surprised if the slur wasn't commonly censored when the media reported on it.

I find it strange as well, but perhaps it's because American conservatism can trace its lineage back to a liberal revolution and its adherents see themselves as carrying on the values of that revolution. The liberal/libertarian elements of the ideology have always struck me as an odd thing to pair with social conservatism, but its followers take them seriously it seems, and in that case perhaps it's no surprise they would opt for the freedom and individualism represented by a car-based society over the sense of community offered in walkable cities. America's immense cultural reach also means that these libertarian tendencies can be exported and influence other conservative movements worldwide.

Cheers, should've expected it'd be them.

We have had a political party actually put abolishing the concept of jail for women in their party manifesto here.

Really? Which one was that? It's the first I've heard of it. I'm not doubting you, I'm just really curious.

You could say that about a lot of things. Institutionalised rape, slavery and child brides were pretty common and accepted throughout the ancient world as well, but it would be unusual for a person to defend those things today.

I don't know anything about the people involved. For me how we should assess this event basically comes down to the answers to a couple of questions:

  • Did he offer the kiss in a way that gave her the opportunity to accept or decline, or just go ahead and do it without waiting for her permission?
  • Had the two of them previously established that this level of physical intimacy was normal and accepted in their relationship?
  • Did he have any sexual or romantic intentions, or was it a purely platonic gesture?
  • Would he have done the same to a male player in the same position?
  • Does he have any pre-existing record of sexual misconduct?

That example isn't of somebody being against homosexuality but not homophobic, though. It's not an example of them being against homosexuality at all, just against books with racy scenes being in schools.

Am I wrong that it's the most convincing way to advocate for one's ideals?

Well, you could probably live pretty well as an owner of hundreds of slaves in ancient Rome, Medieval Arabia or the early US, but I don't think that would be great proof of your political, cultural or religious ideals being all that great. Especially considering that people from all these places would probably heavily disagree with each other on what society's values should be.

It seems clear to me he wasn't saying he believes in judging people as in "possessing the personality trait of being particularly judgemental." He just meant that when we assess someone's character, which everyone inevitably does, we should do so based on their actual individual character and not based on which identity groups they're a part of or on their immutable characteristics. At least I would be very surprised if he meant anything else.

Well, speaking for myself I can say that even if I did meet a man who I felt physically attracted to but who I later found out was a transman, I would probably decline to pursue them because I have a categorical aversion to dating natal females. And I do suspect that many people feel similarly, i.e. that many straight men wouldn't date a transwoman they felt attracted to specifically because they have a categorical aversion to dating natal males, ditto for straight women not wanting to date transmen, lesbians not wanting to date transwomen, et cetera. So I think there is something to the notion that a refusal to date trans people isn't always based purely on physical attraction or lack thereof, and has something to do with not wanting to date people of certain categories/identities.

I don't think attitudes like that are transphobic though, it's not like I don't want to date natal females because I have something against them. Nor is the fact that I group transmen with natal females some kind of value judgement. Nowadays simply not validating a trans person's gender identity is considered transphobic, but I don't agree with that. I think there's a world of difference between having contempt for trans people and simply not agreeing with them about which gender category they fall under, and we should draw clear distinctions between these attitudes and describe them using different words.

The interesting thing about Bridget is that under the logic of gender being a social construct I think you could argue he was already trans, and when he adopted a female gender identity in the latest game, that was actually him detransitioning. In the backstory, although he was always male, he had also been raised as a girl pretty much since birth. So his sex was male, but the gender he was assigned at birth was female.

The fact he identified as a man in earlier games meant that he was rejecting the gender he was assigned at birth, making him a transman. By going back on that and identifying as a woman again, he's detransitioning in order to embrace the gender he was assigned at birth. Sure he's biologically male, but if gender is purely a social construct then that shouldn't make a difference, right? He's returning to his original gender identity, so he's detransitioning. Trans people largely didn't seem to see it that way though and accepted him as mtf.

Some people who didn't like the change also pointed out that by adopting a female gender identity, rather than bravely going against the grain he was conforming to the expectations of his parents, who raised him as a girl, and society at large which frequently perceived and gendered him as female due to his name and appearance even when he was identifying as male. If it was supposed to be positive trans representation then I think perhaps it wasn't thought out all that well.

It's called the Labour Party because it began as a party for workers and socialists.

Am I missing something or is Ross under the mistaken impression that an AI will need to attain consciousness in order to be superintelligent? So far as I'm aware nothing is preventing an AI from becoming a superintelligent p-zombie that nonetheless decides to kill us all.

I wouldn't be surprised if a fair number of blacks in the US bore resentment against whites, although that's based on a general feeling I get from media and pop culture rather than any hard evidence. Either way I just find it ill-advised to take "almost half of blacks disagree with a statement much of the mainstream media has continually claimed to be a coded message of support for white supremacy" to mean "almost half of blacks form a hate group against whites."

As for leftists, there is certainly a widespread acceptance of casual anti-white sentiments among the mainstream left, something that isn't mirrored on the mainstream right with anti-minority sentiments. That said, I think most far leftists do not hate white people to anywhere near the degree that many far rightists hate their disfavoured racial groups.