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Titus_1_16


				

				

				
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joined 2022 September 08 23:25:49 UTC

				

User ID: 1045

Titus_1_16


				
				
				

				
0 followers   follows 1 user   joined 2022 September 08 23:25:49 UTC

					

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User ID: 1045

Hmm, personally I think that sets too high a bar for constituting a "movement" at least in the intellectual or cultural sense. Sure, a handful of books doesn't constitute a political movement - for that you need crowds, voting, candidates (though note that this definition also means the "alt right", such as it ever was, was not a "movement") but I think the bar is different/lower for an intellectual or cultural movement.

It's a consistent cliché in intellectual history that some group strongly disavows belonging to a single movement, while then spending the next 200 years being taught and studied as one. French New Wave Cinema, the Vienna Circle, etc.

My suspicion is that, (if there are such things as essays and undergaduates a hundred years hence) a student writing in the future about how American religiosity collapsed to European levels in the first decades of the 21st century will mention "the new athiests". Before of course talking about the triumphant rise of Zensunni Catholocism in the 2030s, which fuelled the Butlerian Jihad.

modern democracy is much more actually democratic than Athenian democracy

The Athenians took the word "democracy" to mean one thing, and modern Western politicians take it to mean [almost anything they want]. It's small-minded to claim one particular state of affairs is more "democratic" than another - very many political system can fairly lay claim to the term.

It's a defensible position to describe as "democratic" any that involves a reasonable number of people voting on what's to be done/whom to rule them.

Beyond those bare bones, it's like arguing which of Louisiana and Utah is the more American, or Pentecostalism and Anglicanism is the more Christian. Ie, a futile endeavour to rile up true believers

Not negligent per se; let's just say they didn't sincerely prioritise the flourishing of those they hadn't the heart to murder.

Suppose for example I'm the governor of some territory with a load of indigenes and colonists. Even if I set aside a physical space for the indigenes and make some financial allowance for basic medical treatment and what-have-you, there just aren't enough men or dollars or hours in the day to really ensure the indigenes' flourishing.

An AI will only be able to conquer and master humanity if it is significantly more capable than us. Consider how we might expect, say, a mediaeval army versus a modern polity to care for spare people in their charge. Now consider than any humanity-beating AI would be far more competent than a modern state, and by a much greater degree than the modern state outclasses some mediaeval horde.

I think an AI good enough to beat us could also husband us well without breaking a sweat.

I don't think it's true that a purposeless life need be as squalid as those of many modern indigenes - many perfectly nice and even quite good lives don't have any purpose that's apparent to their possessors. And honestly, life in divine obedience to a real machine God seems at least as purposeful as any of the religions of the book. I reckon it would beat "modern hedonistic self-actualisation" too.

I think until such time as Israelis stop kvetching to Germans about the Holocaust, Palestinians can be permitted to protest their subsequent territorial expropriation.

And I strongly suspect the 'people see more child porn so they want to offend more' effect is either nonexistent or tiny

I eh, disagree emphatically with your suspicion. If cp doesn't make people into more vigourous paedophiles, then we have to assume also assume the whole wild explosion of paraphilias and perversion that's come out in the past 20 years has just, by remarkable fluke, happened to co-incide with the ubiquity of online porn. I don't think the evidence supports that position, and I think wider availability of cruelty-free fairtrade child porn would likewise increase paedos' appetite for real-world abusing.

It's amusing in a post talking about translation and language prowess that you've actually made a (very common with Americans) grammatical error.

if I would evaluate people by the content I find on the social media, I'd be forced to conclude that the vast majority of humanity are complete utter morons.

This should be either "if I evaluated" or "if I were to evaluate", since it forms a subordinate clause to the second conditional, if you're interested. Mistakes of this form are nearly guaranteed with Dutchmen, which I always find interesting because their English is otherwise near-perfect, and typically more orthodox than the average, say, Brit.

Yeah she's quite pretty, looks well for her age

Very interesting way to pose the question.

I can't speak for the entire nation, but I would think it's a saccharine and narcissistic sentiment and stop consideration there - I wouldn't consider how deeply believed it might be by the speaker.

Both are in restitution for evils that are older than the state of Israel, ie well past your 50 year rule. If the Paelstinian cause has exceeded some statute of limitation, it follows that WW2 and all its attendant evils has passed also.

What did Jefferson mean by inferior in "body"?

Probably aesthetically. Enslaved people tend to look pretty wretched. Also, this might not be obvious to a person from a multiracial country, but if you're not exposed to them very much, people of other races can seem kind of generally gross. Witness eg Chinese people encountering bodily hairiness in the flesh for the first time - they're often repulsed. Or, non-African men (for whom women's hair is a site of eroticism) encountering precolonial African women, for whom the hair on one's head was no more a locus of beauty than the skin on one's elbow.

Far-right insulting term for blacks. Comes from some case in the US South a while ago where a black jogger was shot. I think it's popular because the last four letters are G-G-E-R

People who get eye contact wrong come off as autistic, because it's a classic symptom of autism. But they can get it wrong by having too much or too little.

The correct amount of eye contact varies by culture. New Yorkers make remarkably little, and Irish tend to make quite a lot. I was showing a crew of New York Jews around Dublin last year for a wedding, and the eye contact differential was striking

A 50% raise is serious business, well done

As a European, "hot ethnic cleansing in Europe" would be top of my wishlist. I have a few candidates in mind.

However it's very, very, very unlikely to happen within a 12-month time horizon. There is no party near power in any western/central European country with the will and means to do this.

The likeliest scenario (and it's not very likely) would be that we have another crazy year of illegal migration north across the Med like 2016 - except voters and politicians know what this spells now, and "Wir Schaffen Das" sentiment is supplanted by "No Fuckin Way" sentiment. I could then imagine a pushback of current wannabe migrants, and perhaps expulsions from some of the particularly god-forsaken tent cities - but not deportations of people who'd been here longer than a few months.

That's not a sensible or fair criticism. The point of the post was to illustrate that effective policy solutions are certainly conceivable, they're just outside the Overton window.

Many English criticisms of Ireland are/were factually accurate, but incomplete and lacking context.

There's no question that 19th century Irishmen and women generally lowered the tone of the US, though.

The same way that gay liberation did a number on close male friendships (ie made them more difficult to cultivate and maintain), trans emancipation has been strictly negative for masculine women (who of course greatly outnumber MtF transsexuals)

It's really interesting to me that someone could post regularly on this board and yet still enjoy cannabis. I'm envious of your mental robustness tbh.

A strong plurality of people posting here could fairly be called "anxious overthinkers" - the board is a bilge pump for excess thought, and eg expressing any worry whatsoever about AI risk (whether the worry is grounded in real things or not) ought to be a criterion for anxiety diagnoses.

I smoked a fair amount of weed in my teens/early 20s, took plenty of other recreational drugs, and a near-universal thing I've heard from peers with a similar profile is that around age 25, they started to find weed disagreed with them. Specifically, it makes them/me really unpleasantly anxious. Weed to me now is solely a tool I would use if for some reason I wanted to give myself a panic attack. Maybe I'm a little more dramatic in my dislike than normal, but it's very normal to find weed unenjoyable from mid-20s onward.

So what's your secret? Youthful brain? No prior history of smoking? Iron resolve?

I actually would quite like to like weed again, and agree with the demerits of drink that you outlined - so if there's One Weird Trick you can share, please do so.

Would you say a majority of people find the linked image amusing, or sad?

I gotta say the cat at the end really bummed me out. Poor little chap

Ethnic wilting was contemporaneous with the decline and fall of the western Roman empire, if not its proximate cause. Hardly a point in favour of "civic nationalism"; the Germanic barbarians that Rome allowed to settle in its lands from the 3rd century onwards were never assimilated, and to use anachronistic language, formed a fifth column.

As for America - large-scale Irish Catholic (and later German) migration was the proximate cause of the collapse of the sort of agrarian yeoman republic that most of that American rebel leaders had envisioned. The sort of Irish people that showed up en masse in the 1840s - starving, illiterate, destitute, non-anglophone and uncivilised - ruptured the white/other distinction that had bounded the USA's participatory democracy for white landowning men, and necessitated the shift to managed democracy: yellow press, chickenfeed for the hoi polloi, the impossibility of complex public arguments and time horizons beyond the next election.

Were I making an argument for democratic universalism - I wouldn't - but if I were, I'd pick an example where a state identity has authentically and comprehensively erased localist ethnic distinctions into a single homogeneous "the people". 19th century France is actually not a bad example. Any country you can think of where ethnic division is still noticeable has not, ipso facto, succeeded in democratic levelling.

Is the Motte supposed to be funny?

This is the funniest shit I've read all morning

the above are just a few years ahead of the rest of us. If we survive the singularity then we, too, will spend our lives on our little reservations, everything provided from above

It's worth considering that the rickety, shitey-arse state of many reservations etc. is as much the result of incompetence, indifference and bad faith from conquerors, as it is the inherent fecklessness of indigenes. Perhaps a hyper-competent, hyper-intelligent robot overlord would simply provide a better standard of reservation.

Competently-administed mandatory eudaimonia would actually be a wise policy on the part of any hypothetical roboking that was disinclined towards genocidal eradication. To keep humans in a sub-par state of flourishing would mean less predictability - there's always the chance of some freak behaving who-knows-how. Having all the decorative/ethically-sourced humans in a state that is the absolute pinnacle of human excellence means you can plan accordingly, and the odd freak won't "hop the fence" so to speak.

Even that practical concern aside, I think an AI inclined to keep us would probably keep us well. And for the humans, this is a life at least as fulfilling as that experienced by all the chaps in the old testament, in Greek myth, etc - a life of challenge, overseen by known gods. Not too bad really.

Heck, I can't remember the last time I've heard a "Bethlehem and Jesus" style song on the radio instead of a "Presents and Reindeer" one.

A point that rankles my American other half, year after year, is that the "Christmas Music" played publicly here in Ireland is a completely different canon to what she grew up with back home. And, unusually, there is just a total failure of Americanisation in the domain of Christmas music - her canon seems ancient (many tunes from the 1950s versus a tilt towards the 1980s here, because of different population pyramids - we don't have a bulge of 60-70 year olds monopolising all the cultural memory space) and painfully schmaltzy to most Irish ears, including my own.

For example, the universally-acknowledged GOAT of Christmas music in Ireland is The Pogues' Fairytale of New York, a thoroughly secular 1980s ballad that consistently rankles schoolmarmish woke types not because of overt Christofascism, but because the word "faggot", in the pejorative sense, is a key lyric. This song gives rise to the only occassion in modern Ireland where a person can drunkenly chant the word "faggot" at a stuffy office (Christmas) party and recieve no censure.

Overtly religious stuff is also played publicly (a fine example is Mary's Boy Child by Boney M, a jaunty German-calypso tune) because it's a religious holiday. The modal Irish person under 35 sounds like a Q-Anon believer when discussing Catholicism (it's a giant conspiracy run by paedos to amass wealth & get a go of children), yet will still tolerate religious music at Christmas because, come on. I don't know how American culture has managed to get away from this. Maybe it really is semitic sour grapes from the pullers of American cultural levers.

It's ubiquitous porno usage, not obesity. The Japanese example supports this heavily

Yes, the same class of youth is given to trangress in both cases.

Amusingly, there actually was quite a bit of looting by Africans of sports goods stores - presumably caught up in the far-right spirit and violently enthused by the prospect of their own deportation.

This all took place extremely close to my flat (I live in a rough but very convenient/central part of Dublin), and I can attest the escalation was : angry protests by a cross-section of Irish working class (mammies with prams, old people, the youth, etc), followed by garda over-reaction, which tipped the crowd into a fury and attracted red-blooded young proletarians mainly interested in trouble. What's underexplored is that the police were on edge because there had just been a potential terrorist attack, and they were greatly concerned by the prospect of additional attacks.