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TracingWoodgrains


				

				

				
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User ID: 103

TracingWoodgrains


				
				
				

				
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User ID: 103

There’s no evidence either way about an arrangement except the accuser’s claim that he lied about having one.

If you do not consider breaking monogamous relationships up and giving career benefits to affair partners in a domain where he holds immense power to be evidence of wrongdoing, I will not be able to convince you otherwise, but my impression is that most people (correctly, in my estimation) disapprove of both.

When:

  1. someone is in a monogamous relationship, 2. Singer propositions her, 3. They have an affair, and 4. He publishes alongside her through the course and in the immediate aftermath of the affair…

I see very little left to demonstrate.

I think his comment on sexual ethics provides a hint as to what his rationalization of having affairs would be: people get so caught up on sexual ethics when what really makes a difference in the world are things like donating to overseas charities and advocating for animal rights. Yes, his affairs were selfish, but they were a small selfishness as he was pushing large groups towards immense utilitarian good, so to focus on it is a mere distraction. Particularly if nobody finds out—as you say, what’s the harm?

Even in utilitarian terms, this is a rationalization. He knows the second-order effects of affairs and knows what society’s actual feelings on sexual ethics are. He knows, surely, that it is the stuff of scandals and cratered reputations, that it could bring immense harm not just to him but to the ideas he champions, to his philosophy as a whole.

And you can argue that in a utilitarian frame, but we are all at war with our own minds to one extent or another, and the possibility of rationalization depends on the strength of one’s safeguards. Singer’s brand of utilitarianism is unusually bad, I would argue (and I think his quote on sexual ethics supports my argument), at providing defenses against rationalizing sexual misconduct to oneself.

In news that went mostly unnoticed at the time but has since picked up some steam, Peter Singer was sued pro se by a woman who alleged they had an affair twenty years ago and that he's had affairs with many other women, including many co-authors, over his career. Her lawsuit was pretty transparently weak due to statute of limitations issues and the affair being consensual--the "damages" she claimed were the loss of the house her ex-fiance bought as he was breaking up with her due to the affair--but the claims in it are nothing short of a terrible look for Singer: propositioning and sleeping with married and unmarried women in his field over a long period of time, giving career benefits (eg coauthorship) to affair partners, misrepresenting himself as having a "Don't ask, don't tell" arrangement with his wife and lying to affair partners about having multiple simultaneous affairs, and more. It was dismissed after a demurrer claiming no actionable claims was granted: that is, no facts were actually discovered or litigated.

In terms of hard evidence, she included several emails between Singer and her in the filing, one of which included him confessing to her that he had multiple other apparent affair partners. They collaborated on at least four op-eds during the affair or its immediate aftermath, and she contributed a chapter to a book he wrote, so it does appear that her portrayal of career benefits for affair partners has some substance.

I read the court filings and have contacted the parties involved; I'm working on a more detailed article about the whole thing. If you'd like to see the court files yourself, the relevant court is here. Search for case number 22CV01792. The accuser also wrote a shorter essay about it on her website.

While she should not be viewed as a fully reliable narrator, the evidence suggests the truth of her claims that they had an affair, that he admitted to her he was having other affairs, and that she got career benefits from the affair. It's a bit mysterious to me that nobody has touched the story, but at least until a somewhat obscure December YouTube video, about the only place I can find the allegations having been discussed is a quiet EA forum thread.

It caught my attention because of that lack of attention despite its clear newsworthiness. It's the sort of thing I think is easy, but incorrect, to dismiss as mere gossip: Peter Singer is one of the leading ethicists of our time, and I believe his behavior follows from his ethics in visible, important ways. More specifically, I think classical utilitarianism as a whole suffers from a lack of respect for duty to the near in ways that this sort of misconduct highlights.

I don't think it's the sort of thing that should, or will, define Singer. I do, however, think that it's the sort of thing that should be part of his life story and so far has conspicuously not been.

New from me - Effective Aspersions: How the Nonlinear Investigation Went Wrong, a deep dive into the sequence of events I summarized here last week. It's much longer than my typical article and difficult to properly condense. Normally I would summarize things, but since I summarized events last time, I'll simply excerpt the beginning:

Picture a scene: the New York Times is releasing an article on Effective Altruism (EA) with an express goal to dig up every piece of negative information they can find. They contact Émile Torres, David Gerard, and Timnit Gebru, collect evidence about Sam Bankman-Fried, the OpenAI board blowup, and Pasek's Doom, start calling Astral Codex Ten (ACX) readers to ask them about rumors they'd heard about affinity between Effective Altruists, neoreactionaries, and something called TESCREAL. They spend hundreds of hours over six months on interviews and evidence collection, paying Émile and Timnit for their time and effort. The phrase "HBD" is muttered, but it's nobody's birthday.

A few days before publication, they present key claims to the Centre for Effective Altruism (CEA), who furiously tell them that many of the claims are provably false and ask for a brief delay to demonstrate the falsehood of those claims, though their principles compel them to avoid threatening any form of legal action. The Times unconditionally refuses, claiming it must meet a hard deadline. The day before publication, Scott Alexander gets his hands on a copy of the article and informs the Times that it's full of provable falsehoods. They correct one of his claims, but tell him it's too late to fix another.

The final article comes out. It states openly that it's not aiming to be a balanced view, but to provide a deep dive into the worst of EA so people can judge for themselves. It contains lurid and alarming claims about Effective Altruists, paired with a section of responses based on its conversation with EA that it says provides a view of the EA perspective that CEA agreed was a good summary. In the end, it warns people that EA is a destructive movement likely to chew up and spit out young people hoping to do good.

In the comments, the overwhelming majority of readers thank it for providing such thorough journalism. Readers broadly agree that waiting to review CEA's further claims was clearly unnecessary. David Gerard pops in to provide more harrowing stories. Scott gets a polite but skeptical hearing out as he shares his story of what happened, and one enterprising EA shares hard evidence of one error in the article to a mixed and mostly hostile audience. A few weeks later, the article writer pens a triumphant follow-up about how well the whole process went and offers to do similar work for a high price in the future.

This is not an essay about the New York Times.

The rationalist and EA communities tend to feel a certain way about the New York Times. Adamantly a certain way. Emphatically a certain way, even. I can't say my sentiment is terribly different—in fact, even when I have positive things to say about the New York Times, Scott has a way of saying them more elegantly, as in The Media Very Rarely Lies.

That essay segues neatly into my next statement, one I never imagined I would make:

You are very very lucky the New York Times does not cover you the way you cover you.

[...]

I follow drama and blow-ups in a lot of different subcultures. It's my job. The response I saw from the EA and LessWrong communities to [the] article was thoroughly ordinary as far as subculture pile-ons go, even commendable in ways. Here's the trouble: the ways it was ordinary are the ways it aspires to be extraordinary, and as the community walked headlong into every pitfall of rumormongering and dogpiles, it did so while explaining at every step how reasonable, charitable, and prudent it was in doing so.

Yeah. And honestly, there are worse things than being paid in exposure. I'd describe that as the primary compensation for my podcast job (my bosses pay me a perfectly fair hourly wage, but I'm certainly not doing it for the money). It's just worth being clear-eyed about precisely what that entails and when it's appropriate.

At least the callout post came with testimony from people who had actually worked at Nonlinear. It had quotes and screenshots and other forms of evidence of the kind that convince us of many things every day. It turns out these statements did not reflect reality and the screenshots were carefully curated to present a particular narrative. This is a risk we run any time we trust someone's testimony about a situation we don't have first hand experience with. This is an ordinary, and probably unavoidable, epistemic failure mode.

Not good enough.

Yes, the callout post came with all of those things. Here's what else it came with:

  • An emphatic warning from a trusted community member that he had reviewed the draft the day before publication and warned of major inaccuracies, only one of which got corrected.

  • The subjects of the post claiming hard evidence that many of the claims in the post were outright false and begging for a week to compile and send that evidence while emphasizing that they'd had only three hours to respond to claims that took hundreds of hours to compile.

  • A notice at the top, treated as exculpatory rather than damning, that it would be a one-sided post brought about by a search for negative information.

Any one of those things, by itself, was a glaring red flag. All three of them put together leave absolutely no excuse for the post to have been released in the state it was in, or for an entire community that prides itself on healthy epistemics to treat it as damning evidence of wrongdoing. If it had been published in the New York Times rather than the effective altruism community, every single rationalist would—rightly—be cursing the name of the news outlet that decided to post such a piece.

This is ordinary in Tumblr fandoms. It's ordinary in tabloids. It's jarring and inexcusable to see the same behavior dressed up in Reasonable, Rational, Sensible language and cheered by a community that prides itself on having better discourse and a more truth-seeking standard than others.

While I don't endorse "come on, you should totally draw art for my product"–type behavior, I do think the position would have been appealing and appropriate for a certain type of person I am not far from. My monthly salary on top of room and board was significantly larger as a military enlistee, but I also wasn't traveling the world. I think they were realistically underpaying for what they wanted but also think "don't take the job" is an adequate remedy to that.

I take your point about the writing style, but for me it's secondary to the core impression that the investigation was very badly mishandled in a way that makes examining things now feel unfair. The initial report should not have been released as-is and it reflects poorly on the whole EA/LW-rationalist community that it was. Given the poor choices around its release, I don't feel inclined to focus too much on what really looks like mundane and predictable workplace/roommate drama.

They never promised $75k/year in compensation, $10k of which would be cash-based. This was the compensation package listed in their written, mutually agreed upon employment contract:

As compensation for the services provided, the Employee shall be paid $1,000 per month as well as accommodation, food, and travel expenses, subject to Employer's discretion.

They included another text in evidence where they restated part of it:

stipend and salary mean the same thing. in this instance, it's just $1000 a month in addition to covering travel, food, housing etc

The only apparent mention of $70000 as a number happened during a recorded interview (edited for clarity, meaning retained):

We're trying to think about what makes sense for compensation, because you're gonna be living with us, you're gonna be eating with us. How do you take into account the room and the board and stuff and the travel that's already covered? What we're thinking is a package where it's about the equivalent of being paid $70k a year in terms of the housing and the food, and you'll eat out every day and travel and do random fun stuff. And then on top of that, for the stuff that's not covered by room and board and travel is $1000 a month for basically anything else.

I would not personally take a job offering this compensation structure, but they were fully upfront about what the comp package was and it came pre-agreed as part of the deal. I see no grounds for complaints about dishonesty around it.

I won't claim it's entirely discontinuous from the past, but I think it's notable that eg Ben expressed fury at the lack of changes since FTX and the EA community as a whole has recent memories of being dragged through scandal after not being suspicious enough.

EDIT: Oliver, too, mentions being intimidated by FTX and not sharing his concerns as one of the worst mistakes of his career.

Geeks, MOPs, and Sociopaths remains the classic diagnosis of this.

Three months ago, LessWrong admin Ben Pace wrote a long thread on the EA forums: Sharing Info About Nonlinear, in which he shared the stories of two former employees in an EA startup who had bad experiences and left determined to warn others about the company. The startup is an "AI x-risk incubator," which in practice seems to look like a few people traveling around exotic locations, connecting with other effective altruists, and brainstorming new ways to save the world from AI. Very EA. The post contains wide-ranging allegations of misconduct mostly centering around their treatment of two employees they hired who started traveling with them, ultimately concluding that "if Nonlinear does more hiring in the EA ecosystem it is more-likely-than-not to chew up and spit out other bright-eyed young EAs who want to do good in the world."

He, and it seems to some extent fellow admin Oliver Habryka, mentioned they spent hundreds of hours interviewing dozens of people over the course of six months to pull the article together, ultimately paying the two main sources $5000 each for their trouble. It made huge waves in the EA community, torching Nonlinear's reputation.

A few days ago, Nonlinear responded with a wide-ranging tome of a post, 15000 words in the main post with a 134-page appendix. I had never heard of either Lightcone (the organization behind the callout post) or Nonlinear before a few days ago, since I don't pay incredibly close attention to the EA sphere, but the response bubbled up into my sphere of awareness.

The response provides concrete evidence in the form of contemporary screenshots against some of the most damning-sounding claims in the original article:

  • accusations that when one employee, "Alice", was sick with COVID in a foreign country and nobody would get her vegan food so she barely ate for two days turned into "There was vegan food in the house and they picked food up for her, but on one of the days they wanted to go to a Mexican place instead of getting a vegan burger from Burger King."

  • accusations that they promised another, "Chloe", compensation around $75,000 and stiffed her on it in various ways turned into "She had a written contract to be paid $1000/monthly with all expenses covered, which we estimated would add up to around $70,000."

  • accusations that they asked Alice to "bring a variety of illegal drugs across the border" turned into "They asked Alice, who regularly traveled with LSD and marijuana of her own accord, to pick up ADHD medicine and antibiotics at a pharmacy. When she told them the meds still required a prescription in Mexico, they said not to worry about it."

The narrative the Nonlinear team presents is of one employee with mental health issues and a long history of making accusations against the people around her came on board, lost trust in them due to a series of broadly imagined slights, and ultimately left and spread provable lies against them, while another who was hired to be an assistant was never quite satisfied with being an assistant and left frustrated as a result.

As amusing a collective picture as these events paint about what daily life at the startup actually looked like, they also made it pretty clear that the original article had multiple demonstrable falsehoods in it, in and around unrebutted claims. More, they emphasized that they'd been given only a few days to respond to claims before publication, and when they asked for a week to compile hard evidence against falsehoods, the writers told them it would come out on schedule no matter what. Spencer Greenberg, the day before publication, warned them of a number of misrepresentations in the article and sent them screenshots correcting the vegan portion; they corrected some misrepresentations but by the time he sent the screenshots said it was too late to change anything.

That's the part that caught my interest: how did the rationalist community, with its obsession with establishing better epistemics than those around it, wind up writing, embracing, and spreading a callout article with shoddy fact-checking?

From a long conversation with Habryka, my impression is that a lot of EA community members were left scarred and paranoid after the FTX implosion, correcting towards "We must identify and share any early warning signs possible to prevent another FTX." More directly, he told me that he wasn't too concerned with whether they shared falsehoods originally so long as they were airing out the claims of their sources and making their level of epistemic confidence clear. In particular, the organization threatened a libel suit shortly before publication, which they took as a threat of retaliation that meant they should and must hold to their original release schedule.

My own impression is that this is a case of rationalist first-principles thinking gone awry and applied to a domain where it can do real damage. Journalism doesn't have the greatest reputation these days and for good reason, but his approach contrasts starkly with its aspiration to heavily prioritize accuracy and verify information before releasing it. I mention this not to claim that they do so successfully, but because his approach is a conscious deviation from that, an assertion that if something is important enough it's worth airing allegations without closely examining contrary information other sources are asking you to pause and examine.

I'd like to write more about the situation at some point, because I have a lot to say about it even beyond the flood of comments I left on the LessWrong and EA mirrors of the article and think it presses at some important tension points. It's a bit discouraging to watch communities who try so hard to be good from first principles speedrun so many of the pitfalls broader society built guardrails around.

Did you? I barely noticed that happened on my timeline. It didn't really pop up except from, like, a BARPod listener tagging me.

I very frankly do not care who someone is "adjacent to"; I care who they are and what they say. Your favored public thinkers, whoever they are, are extremely unlikely to talk about things as in the link above. Know why I can say that? Because I follow just about everyone who talks visibly about that stuff. People should talk about it more. That he does so is a credit to him and a strike against those who complain that I would so much as mention him.

Your line about "Jews" betrays your own ignorance about him, incidentally. He's anything but antisemitic, and inasmuch as I have disputes with him on that broad topic, it is that he sees Israel's hands as rather cleaner than I personally do. Your opponents do not all fit into a single bucket that you can label "fascist" and have done with it, and I have little patience for dark insinuations of this sort.

He posts astute and data-driven threads on a wide cariety of topics worth talking about, including a number that are of obvious direct personal interest to me. Why on earth wouldn’t I recommend him?

The best advice I can give for Twitter is basically “follow eigenrobot and work outward from there.” tszzl (roon) and growing_daniel are also good “hub accounts” for the tech side of things. If you prefer to start with motte-adjacency, go with ymeskhout, AnechoicMedia_, sonyasupposedly, CremieuxRecueil, and Kulak.

There are a lot more accounts I could mention (I follow around 900 people) but the clear entry point to Twitter for people from here is the ACX-adjacent section (TPOT), which maintains a high standard of amiability/sanity norms while talking about much the same stuff as here.

I’ve been spending a lot more time on Twitter lately, particularly since I can mottepost there now. What I formerly read as fundamental constraints in the directions you point turn out to be mediated pretty heavily by the part of it a person spends time in and who they choose to interact with. There’s a self-selecting group in and around the ACX-adjacent parts of Twitter that is pleasant and full of smart, well-mannered, somewhat ideologically sympathetic people, with two clear advantages in my view:

  1. The decentralized nature means that incompatible personalities can self-select into slightly different subcommunities where people who get on with both can still interact with both in what feels like the same space, meaning in particular that the ideological range is much broader than here.

  2. The public nature means that when you chat with people in your quiet corner, your posts will occasionally leave the bubble and contact a much wider audience, sometimes including the public figures you talk about. In the recent OpenAI drama, for example, the interim CEO was a well-known regular in Twitter’s ACX-adjacent sphere.

IIRC Tracing has "I am a furry, here is my favorite gay furry porn I made with the gay furry porn AI generator" in all his bios.

Hm?

It's pretty much limited to profile pictures, to be honest, and I don't really talk about porn at all. I do AI generate pleasant SFW furry pictures on a quiet Twitter alt from time to time, but that's about it. It's only really a major part of my persona in BARPod Lore, and that's mostly just because that's what's appropriate for the show's vibe.

Very well put, and neatly in line (down to mentioning Jane Street) with a recent thought of mine:

smart, rational, capable, serious people shuffle into Jane Street and Silicon Valley and rationally, sensibly make millions of dollars. But they abdicate the role of culture-shaping to teenagers on Tumblr and TikTok. Many sane individuals exist in an insane culture, but deep-lying incentives point them away from building culture—and then they find themselves tossed about by the cultural and political forces they neglect.

There are absolutely competent people within it, inasmuch as there are people within it at all. The issue I'm pointing to is one of raw numbers, not one of competence.

I agree with the rest of your post, but it's myopic to say that these institutions are overwhelmingly progressive "because progressives showed up." It is absolutely not a stretch of the word "elite" to wonder why all the twenty-somethings going to law school all share these same ideological premises. They all grew up with a similar curriculum, a similar Grand Narrative of history, watching the same movies, receiving the same cultural signals. And you've already explained how the institution is self-reinforcing, so there's just not a lot of room in your own framing for conservatives to pull themselves up by their bootstraps and capture institutions by attending law school.

That's another layer up from the question of who's showing up. Yes, there's a reason all young, educated professionals share the same ideological premises, and yes, that reason is worth exploring. A lot of my answer basically looks like "progressives showed up" another layer up—that curriculum, those cultural signals, that Grand Narrative is what the people who prioritized making curricula and sending cultural signals and forming a Grand Narrative believe. Culture isn't infinitely malleable, but it doesn't just happen. The project of framework-building falls to those who take it seriously, and there's no law decreeing that good ideas will win out over bad ones. It's a power game many layers deep that every movement in history has played, and conservatives are on the outside of culture looking in at the moment because they lost the cultural power game at least a generation ago, and in some regards much longer, without realizing it.

The Republican Party is doomed.

I don't mean they'll lose every election moving forward. My case, rather, is this: they know exactly what they want someone to do, but in an increasing number of institutions, there is no one left to do it. Increasing age and education polarization means that Republicans are rapidly losing the capacity to run public institutions at all levels other than electoral, and this trend cannot realistically reverse within a generation. The near-term future is already written.

The demands of a two-party system mean each party will typically adjust over time to capture, if not 50% of the electorate, at least enough to remain meaningfully competitive. There is no reason to expect that to change. Republicans are electorally competitive and will likely remain so, particularly given their advantage in rural areas with greater Senate representation. People zero in on that, but electoral politics is a small part of governance writ large.

I am one of the most conservative students at my law school. More specifically: I, a gay, centrist Biden voter, am one of the most conservative students at my law school. The Federalist Society here is anemic and widely derided, while there's a dizzying array of progressive organizations. The professors and administrators are, if anything, even more progressive. My school is in no sense an outlier in this regard, nor is this specific to law. The same patterns are overwhelmingly visible in every group of educated, young professionals. Bloomberg documents how donations skew progressive in virtually every field.

People want to say young and educated people have always leaned left, but that simply is not true. Not like this. The leftward skew is a recent, and accelerating, phenomenon. Democrats have gained more and more ground among young and educated people alike, and the rightward shift people are used to seeing just isn't happening as it did before. Among young, educated professionals, the salient political divide is no longer between Republicans and Democrats, but between liberals and various stripes of socialists. The New York Times and Financial Times document the way long-standing patterns have shifted.

What's the conservative coalition? Truckers, farmers, business owners, construction workers. Don't get me wrong: these are useful, socially valuable, necessary professions. But they have nothing to do with the day-to-day of governance on the ground. About the only governance-related profession they remain influential in is the police force, which tells you all you need to know about the current reputation of the police force among educated, young professionals.

This means that, for the medium-term future, Republicans are dealing with a coalition of the high and low against the middle when it comes to politics. They authentically represent, to one degree or another, somewhere near half of the country. They have representation at the highest levels of government, controlling the Supreme Court, maintaining razor-thin margins in the House and Senate, and remaining competitive within Presidential races. But because their voters are increasingly old, rural, and less educated, they lack all but the slightest foothold in the great majority of institutions run by and filled with young, educated professionals: that is to say, the great bulk of institutions involved in the day to day of governance.

The field of education provides a good case study as to how this plays out. Educators are overwhelmingly progressive in their inclinations. Left to their own devices, they will take a policy and curricular stance broadly in line with progressive sensibilities. Teacher's unions are unambiguously and emphatically against the Republican Party. Conservatives like to emphasize school choice, pointing to charter and private schools as potential alternatives, but even there, the great bulk of educators are politically liberal. Eva Moskowitz, founder of high-achieving charter school system Success Academy, champion of school choice advocacy, and a model of what conservatives point to as an ideal in education, is a registered Democrat.

The most successful recent conservative education advocacy movement, Moms for Liberty, tells you all you need to know in its name: it is a movement not of educators or of students, but of parents looking from the outside at a system that broadly opposes their values. Florida politicians have spent enormous political capital to pull a single, tiny liberal arts college towards a conservative ethos.

Here's the problem: by the time you're trying to legislate every one of your preferences, resisted at every level by the people put in place to enact those preferences, you've already lost. Republicans want people who want to enact their values. What they've got is equal representation in the part of the government that can swing a big stick around trying desperately to corral a group where even the educators supported by their policies are likely to want nothing to do with them.

What of the rising stars in each political party? For the Democrats, you have Pete Buttigieg: working within the institutions at every step, from Ivy League to consulting to military to local governance and smoothly into high-level tasks within his own party, focused on technocratic proposals dependent on high state capacity. For the Republicans, there's Vivek Ramaswamy: downplaying his past within those same institutions, rising to incredible wealth via private enterprise, smashing into the scene of his own party as an outsider obviously loathed by those who have spent their lifetimes within it, focused on a libertarian "burn it down" ethos. To be a popular Republican in the Trump era, you almost need to be an outsider promising to tear the government to pieces. Image

Conservatives right now are desperate for public intellectuals who reflect their values. As soon as a conservative-coded intellectual shows a modicum of talent or originality, they skyrocket into prominence. Jordan Peterson spent a career in obscurity in academia before a fight over pronouns launched him into an enormous platform with millions of followers. Chris Rufo became one of the leaders of the conservative movement in moments after speaking cogently about critical race theory. Richard Hanania, despite constantly telling conservatives how stupid and ineffectual he thinks they are, has gained a massive conservative fanbase by virtue of being able to argue coherently for some of their values.

Perhaps most telling is the example of Aaron Sibarium, recently profiled for Politico: perhaps the most prominent conservative investigative reporter today, a secular Jew who voted for Clinton and Biden but, because he opposes social justice progressivism, has sauntered into the wide-open niche of investigative journalism from a conservative point of view. Why is he filling that role so effectively? Simple: there was nobody else to do so.

On a smaller scale, even a few tweets that capture the conservative zeitgeist can shoot someone into the public eye overnight, as Darryl Cooper (MartyrMade) discovered when an articulate defense of the 'stolen election' feeling took him from 7000 Twitter followers one day to 55000 three days later, or our own @KulakRevolt found as he went from no public presence to being the rising voice of the burn-it-down ethos in a matter of a few months of well-written diatribes. Costin Alamariu launched an obscure work of academic philosophy to the top of the Amazon charts off the strength of an absurdist right-wing pseudonymous persona. Ask any of them what they think of the institutional Republican Party sometime.

Conservatives are so desperate for a shred of cultural influence that they turn people like Oliver Anthony (“Rich Men North of Richmond”) into overnight sensations, only to learn that they, too, have nothing but scorn for the Republican Party.

Put simply: right now, at the nuts and bolts of governance, the Republican Party has a much shorter bench of talent than the Democratic Party. Even conservative intellectuals are trained in overwhelmingly progressive institutions. This affects every level of politics, but since it doesn't necessarily harm them electorally, there's no incentive to course-correct at the level of electoral politics. Quite the opposite, in fact: every single Republican politician, and every single conservative influencer, benefits individually from their coalition’s weakness among young, educated professionals. In many ways, they’re living the dream: massive audiences hungry for competence with little competition fighting to provide that competence in any given field.

Some want to frame it as institutional capture, a battle against the ruling elite, that could be corrected if the right people are in charge. Is there some of that? Sure. But at most institutions, it's a simple function of the politics of the people seeking those institutions out. My law school is not overwhelmingly progressive because the Powers That Be want it to be progressive. It's overwhelmingly progressive because progressives showed up. You can only stretch the word "elite" so far, and by the time you get down to schoolteachers, you've stretched it past the breaking point.

Conservatives, to be clear, aren't going anywhere, nor is the growing dissident right movement. But even when Republicans win electoral power, they lack the human capital at all levels of governance to accomplish what they really want with it. Under Republican rule, half of top government officials work to enact the approximate will of slightly less than half of Americans while virtually every educated, young professional anywhere near politics resists any way they can. Only a few have even the vision of changing this by re-entering those institutions, with most seeing no recourse beyond slowly fading or burning every institution to the ground.

The Republican Party will remain visible. It may even continue to win elections. But at the basic tasks of governance and defining culture at all levels, its death warrant has already been signed. The Republican Party is doomed.

(Also posted to Substack)


While I prepared this post for a general audience, I have a few more Motte-specific thoughts. At this point, I think the evidence is overwhelmingly clear that, whatever else this space is and has been, it is one of vanishingly few incubators for intellectually rigorous thinkers with sympathy towards one shade or another of conservatism. Kulak is one of the most prominent examples, but far from the only one who has an impact far beyond these quiet circles.

After I Tweeted out an initial version of this post, a high-level Republican official contacted me about it, broadly agreeing with the thesis while pointing out that parties are composed, broadly speaking, of those who show up. In his words, a political party is an entity that exists solely to conduct elections, and things can change in a hurry depending on who shows up. Speaking in general terms, he's part of the Thiel-adjacent set. He made the case that there is a lot of room, given the short bench, for people outside the traditional, highly polished, consultant-safe pathways to have a real impact on things, which in some ways can be turned to the good.

I don't have any sort of call to action here, for myself or others, but I think it's worth having a clear-eyed view of the political dynamics in play.

Not yet, but I’d like to polish it up a bit and post it on substack/disseminate it further.

I believe I address this adequately in my article, so before I answer I’d appreciate hearing your understanding of my opinion given my article’s commentary on the matter.

Yeah, I'm working on an article about it, but this is the most thorough account I think I've given so far. Copied for convenience:

Different people have different reactions to strict religious environments. I was a serious, religiously scrupulous kid who took my faith's commandments very seriously. I was also always a bit odd. Mormons have a strict prohibition against pornography, unmarried sex, or dating before 16 years old, something that extends to generally strict modesty standards and instructions not to look on women with lust more broadly.

I internalized those standards and, so far as I can tell, developed an instinctive disgust/irritation reaction to seeing women in any sort of immodest or 'sexy' settings: bikinis, billboard models, sex scenes or kissing in movies—everything intended to arouse, even tame stuff, was something to grimace and look away from. No dating, no relationships, no sex? Fine by me. I'd shove all that stuff into a corner and deal with it when I was an adult or something. This extended for me even to things like crude sex jokes from other guys, which bothered me in particular when they came from other Mormons—didn't they care? I valued modesty and chastity and was scrupulous in those values. Sexual things were threats and temptations. Noticing them with anything other than disgust was a personal failing.

But, well, I was still an adolescent boy, and hormones don't simply disappear when ignored. I took my faith's prohibitions seriously and rarely dug where I wasn't supposed to, but seem to have sublimated my romantic feelings into an interest in something safely outside the realm of the real. At some point, I wandered onto deviantArt, where I found a few extraordinary artists who portrayed the world of anthro animals in compelling, beautiful ways—see here or here for (safe) examples—and without being able to articulate why I was so fascinated by that world or was paying so close of attention to it, began to follow their work with interest. I've always loved nature and the sense of wildness; the artists I found excelled at capturing emotions close to my heart. Art (and I do mean art here, not as a euphemism) became a non-threatening, meaningful outlet for me to explore the idea of romance disconnected from the baggage, cruft, and uncertainty around a real world where I had internalized that I should clamp down on all feelings in that domain.

I'm not convinced that people are born with immutable romantic interests, but I am convinced that past adolescence, some stay more-or-less fixed. In my case, a strict upbringing that I took seriously, combined with the need for some sort of outlet and an insistence on staying glued to the computer when possible, meant that my own oddness was channeled and focused during a sensitive development period towards a deep-running interest in and appreciation for anthropomorphism, along with a conviction that I was asexual. I'm quite sure at this point that the interest is immutable, and I wouldn't change it—I remain mostly detached from the furry fandom for many obvious reasons, but I continue to love the impossible world I was so drawn to in adolescence, for all the same reasons.

I kept telling myself that romance would come later, that crushes and noticing interest in people and all the rest would be right around the corner, but as I got older and it kept not happening I started to seriously ask myself whether I was capable of being in love. In my early twenties, after I stepped away from Mormonism and let myself examine questions of romance in any way connected to the real without flinching away, I finally noticed a sense of romantic interest in people—men, that is—and was thoroughly relieved to learn I was normal enough to be able to fall in love. So then I started dating, met my now-husband, and lived happily ever after. The end.

In short, I see my interest as a sublimation of religious scrupulosity towards all things sexual, the result of being an odd person who took a strict environment seriously while having open access to outlets that eventually swept my pre-existing tendencies into a specific, peculiar cultural niche. I like to tell people, because I think it's true, that five hundred years ago I would have been a monk. But I grew up in the early 2000s, so I became a gay furry instead.

So it goes.

New from me: When "Punch a Nazi" Goes Wrong, a deep dive into a recent viral altercation between furries on a beach where one hit another over the head with a megaphone. In the immediate aftermath, the bulk of reactions were people celebrating it as a justified case of punching Nazis. The event first drew my attention due to my distaste to people celebrating political violence, no matter the target, then continued drawing me in as I realized how warped the initial story had been and how unlikely it was that anyone else would see a reason to get a clearer picture. I spent a couple of weeks interviewing everyone I could get in touch with who had some connection to the conflict, poking around and trying to construct a full picture of what happened.

Normally I would excerpt a chunk of my post here, but this one is long and not particularly well suited to excerpting, so I'll summarize instead.

I went in assuming that the victim was some variety of conservative, warped by the standard methods to "Nazi", but the closer I looked into it, the more I realized that not even that was true. When I spoke with the victim, he described himself as a "Bernie Sanders democratic socialist," and he had the social media presence to back it up, not to mention the shirt he was wearing at the time of the assault (covered in the full array of wine-mom-liberal slogans: "Science is real", "Black lives matter", so forth).

The full story is tragicomic, an initially petty dispute given meaning over the years by the participants working to frame it as a grand political struggle. The original cause of the "Nazi" allegations was the behavior of the victim's boyfriend, who, while having similar political leanings to the victim himself, had roleplayed as a Nazi furry in the video game Garry's mod half a decade ago. This, and a couple of other vague allegations, were enough to turn a personal disagreement into a half-decade-long mission to smear his name in public and private wherever he tried to go within his community. The dispute intensified after a disagreement about responsible Covid precautions at meetups (to wit: would a voluntary, masked, outdoor meetup in 2021 kill people?), ultimately escalating to threats of lawsuits, deep mutual acrimony, and eventually this assault.

Ironically, if the victim and his boyfriend had been the far-right figures they stood accused of being, they'd be in a much better position to weather the whole controversy, with sympathetic allies to spread a counter-narrative, presenting them as martyrs and providing a community to retreat back into. Part of the tragedy of the whole sequence is that the ostracization was so effective only because the two of them were inches away culturally and politically from the leftists celebrating the assault (different primarily, as one mentioned sardonically in a message to me, in not believing random people should be assaulted for political reasons).

There's a certain futility to writing something like this. It's unlikely to reach the core audience who would need to accept it to make a meaningful difference in the ingroup reputation of the victim. Narratives have a way of reinforcing themselves, and when I reached out to writers spreading the Nazi allegations with some authority, they found excuses for every piece of evidence that suggested something more complex was in play. I can only address a crowd of uninvolved onlookers predisposed to agree with me on the material issues at hand. I felt compelled to write about it, though—both because the event is a microcosm of a lot of current cultural trends, a reminder of how destructive personal disputes become when they become charged with the sense of righteous political struggle, and because it was the sort of story big enough to permanently ruin the victim's reputation in his own community and small enough that nobody else would bother to tell his story. If someone's going to become an outcast from a community of outcasts, they deserve that much.

Full article here.