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Voyager


				

				

				
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joined 2022 September 22 08:34:10 UTC

				

User ID: 1314

Voyager


				
				
				

				
0 followers   follows 0 users   joined 2022 September 22 08:34:10 UTC

					

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User ID: 1314

If men wanting attractive women to sleep with them is a harmful notion of masculinity, I'm rather concerned about the future of humanity.

I can't really begrudge women for not making that argument any more than I begrudge myself for not making the argument that all gyms should be banned so fewer guys are buffer than me so I can get more chicks. I would like it if they were but I can't make the argument.

But are you making the argument that gyms should be banned because of toxic masculinity or [insert made-up argument]? If so, that's unethical, if not, the comparison doesn't work out.

Unlike stabbing, choking is a continuous action. If you choke someone out, the expectation is that they will start to recover once they're released. "Choking someone to death" is generally expected to mean holding the choke until they're dead.

So if Penny choked Neely out, but released him before he died, that makes the excessive force and negligence claims much weaker. It certainly sinks any accusations of intent.

If he had punched him out, then he hit his head on the ground when falling and died, "beat him to death" could be said to be technically true, but wouldn't exactly give an audience an accurate picture of what happened.

Strangling is continuous, choking isn't (from a wrestling perspective).

A choke has a defined end; which is a tap, unconsciousness, or death.

No, a choke ends when it's released, which can be at any time. What happens afterwards isn't part of the choke.

A choke leads to unconsciousness somewhere between 5 and 15 seconds

That clearly didn't happen here though. Neely was fighting back for much longer.

Holding a choke for 10 minutes isn't excessive if the target is still fighting back at 9:50, just like shooting someone 14 times isn't excessive if the first 13 miss.

No, I mean that a choke physiologically CANNOT last longer than about 5-15 seconds. If you have a choke on someone and they are still struggling after that long, it is either autonomic flailing and their brain is about to die or you are actually strangling them.

  1. "Choke" has been used, by me and the people I responded to, to mean "the act of choking someone". You can, physiologically, very easily hold a choke on someone who is already dead.

  2. If your point is the distinction between choking and strangling, that's just a terminology nitpick.

  3. I'm pretty sure you actually got it mixed up. Wikipedia:

"A chokehold [or] choke […] is a general term for a grappling hold that critically reduces or prevents either air (choking) or blood (strangling) from passing through the neck of an opponent."

Two is if you squeeze someone's throat for more than the x amount of time (which is quite short actually), it is +/- equivalent to shooting them in the chest or stabbing them.

But there isn't an "x amount of time". Even when properly applied, you yourself give ranges of time, but when not (as clearly the case with Penny and Neely) it can take much longer. And you typically have the warning of unconciousness before lasting damage. The proper thing to do is to release the choke on that, not after a countdown regardless of whether he's weakly twitching or trying to gouge your eyes out.

All this is going waaaaaaaaaaaaay off track from what I started reeeeeing about though; that being that manslaughter charges are appropriate for someone that does something that commonly results in death without premediating or intending to kill the other dude.

The "something that commonly results in death" is "keep holding the choke after unconciousness". You don't expect choking someone just until they stop resisting to result in death, regardless of how long it took.

"Tall man" is just additional information: A tall man is for all intents and purposes a man, his height isn't affecting his man-ness.

"Trans man" is a qualifier. It doesn't just add information, it also removes information that is normally contained in the description "man". It's not just less information, it's also ambiguous.

"You're a man, so you should regularly get checked for testicular cancer" makes sense, because "has testicles" is part of "man". This is information you expect to have from "man", so the qualifier is required in the case of "trans man" to warn you that some qualities of "man" might not apply.

If you drop it because it doesn't seem useful in context (leaving aside that that's controversial almost everywhere) then you're still implying information that isn't there, and once it does come up, there will be confusion.

You don't say "president" if you mean "vize president" or "year" if you mean "half-year" either.

Fair enough, bad example from me, but there's a both qualitative and quantitative difference here. "Testicle-less" or any other example is just one property out of too many to list. Here the only reasonable thing to do is deal with exceptions as they come up. A trans man, however, is missing a lot of the properties of men, and a lot of what's there is artificial. Usually, a man naturally has a number of properties that can be deducted from knowing he's a man, with the exceptions being rare and surprising, because everything in nature has exceptions. A trans man does not. What's more, a trans man has a lot of the properties of woman, which in humans is the opposite of man.

Most of the time where it's not reasonable to distinguish between men and trans men, it's not reasonable to distinguish between men and women either.

That's not comparable at all. The point of disability welfare is to provide them with the baseline of a life worth living, which we want to provide to everyone. Few proponents of meritocracy propose letting the useless languish.

AA, however, goes way beyond that. It gives blacks an advantage beyond that. It's fair to say everyone should live a dignified life. It's not fair some people to say some people should get unmerited success beyond what others get, based on their skin color.

I wouldn't say being a against a blindness quota for pilots is anti blind people.

I don't think it's emotional damage so much as effects on role model. A father who abandoned his familial obligation, or went to prison, is a very bad role model. A father who died will is not present as a role model, but his idealized memory will be.

Also, becoming the man your dead father would have been proud of is more motivating than making a father proud who "clearly" didn't care.

If all systems attempt meritocracy, we can still judge them by how well they actually achieve meritocracy.

The reason may be some compromising material, military secrets, or, if he had confidence in the loyalty of his people, the threat of a second "march of justice" from the Wagner PMCs. The latter scenario is unlikely, further complicated by the death of Dmitry Utkin

It seems plausible that this is no coincidence - Putin was worried about Wagner trying to take revenge, and he thought this would be led by Utkin, and thus he struck when he saw the opportunity to take out Utkin together with Prigoshin, decapitating Wagner and thus preventing a coordinated response from them.

Why wouldn't you believe (or pretend to believe) something that isn't true

"Believe" and "pretend to believe" are very different things. The latter can be rational in many situations, if dishonest.

colorblind (or gay/trans-blindness? we need a better term)

I'd argue that given the symbolism of the rainbow flag, "colorblind" works fine.

But as you mentioned, the rate of victimization being a conserved quantity is not necessarily true. If we advocate running away from cheetahs, we could hope that it eventually starves to death. Or whatever incredibly strained analogy applies to real life human predators.

Indeed. For example, if all women avoid badly-lit routes, potential rapists will be forced to either stay home or attack on a well-lit route, which increases the chance of bystanders interfering, thwarting the crime as well as potentially leading to arrest. In the long-term, this leads to a situation where a large number of potential rapists are either in jail or law-abiding to avoid the risk, reducing total rape.

If all women cover their drinks and drink responsibly, rapist will have no opportunities to prey on unconscious victims. Potential victims will be aware and in control, able to fight back or scream for help. Same result.

If the chief of police responds to questions about a rise in sexual assault rates in the city and says 'women should be covering their drinks at bars' and then does nothing else to address the problem through their office, they are blaming victims instead of doing their job.

What does it mean to "do nothing else to address the problem"? What if the police is already doing (or is in the process of starting to do) everything they believe they can reasonably do given the available resources? Should they just sit it out to avoid "victim blaming" when they could give useful advice that helps them do their job and solve the problem? I mean, isn't educating people about safety part of the police's job?

Unless he's facing specific criticism and trying to deflect blame, "here's what you can do to help/protect yourself" doesn't strike me as unreasonable.

Family is exceeding personal, and therefore incest porn is kinda distanced and meta. The guy watching mother/son porn isn't attracted to his mother - but the woman in the video isn't his mother, she's someone else's mother.

If he believes he is already doing everything he possibly can through his office, he can say that

But that only serves the purpose of covering his ass, whereas giving advice to potential victims helps solve the problem, which is his actual job.

The problem is framing the issue as something that is the victim's job to prevent, rather than a problem that society should be trying to fix.

The victims are part of society, and they have the biggest interest in preventing the crime. Excluding them from being part of the solution only makes sense if you're playing the blame game and want to make sure the "right"* people get the blame, not if your priority is solving the problem.

*IMHO, the people who actually deserve the blame are the rapists.

OP might be speaking from a german perspective. Germany has recently gained a large population of arab/muslim immigrants, whose views on Israel (open celebration of the Hamas attacks) have now opened a new conversation on "do we really want people like that in our country?" The issue has given a clear example of what can be bad about unrestricted immigration, disqualfying unrestricted immigration optimism and validating the points of the right.

It being about antisemitism also means that the normal oppression hierarchy doesn't apply, and that it's harder to dismiss the critics as Nazis, which helps the topic along.

The more measured case (and this one definitely is in the official No campaign) is that a Yes result would have a) built a Pro-Aboriginal consensus, which might make people more friendly to reparations, b) directly provided some level of soft influence to Aboriginals - that's the whole point, giving them an advisory body - which they might then use to advocate for reparations. I shy away from using this as motive to vote - feels a bit Machiavellian

Only if you think reparations are just and good but you just personally don't want to pay for them. If you are against reparations for fundamental or even pragmatic reasons, then "vote against a proposal that will have bad consequences further down the line" is perfectly reasonable.

Note that "it will cost money without achieving anything useful" is also a valid reason to be against something, even if it doesn't come out of your pocket.

The latter, unlike the former, is going into the Dark Arts realm of treating people as manipulable

But people are manipulable, and pretending otherwise is not going to help you navigate politics. If you're worried about the signal of your vote being misunderstood by other people to bad effect, it's perfectly valid to account for that.

I also think the worry is less that a yes vote would by itself naturally lead to support for reparations, but rather that it would be used by proponents as an argument to make it seems to have more support that it actually does. In which case the proponents are the ones employing Dark Arts, and you're merely depriving them of their tools. That would just be recognizing Dark Arts and taking countermeasures, i.e. Defense against the Dark Arts.

prioritising optics over ground truth

The point of voting is to signal the will of the voters, not to figure out some sort of "ground truth". A vote is always a public signal, and it's entirely fair to think about what exactly you're signalling compared to what you want to signal.

(e.g. if your friend got falling-down-drunk and asked you to help him jump off a bridge into shallow water you would be an awful person if you helped him do so).

Yes, but jumping off a bridge into shallow water is an objectively bad idea, whereas having sex is not.

If my friend wanted to jump off a bridge while sober, I also wouldn't help him with it.

Sure, there’s a difference, but is it really in anyone’s interest to have a society where official organs are first and foremost about sympathy with people who make bad decisions?

No, but even less should they be about further victimizing people who were harmed as a result of foolishly putting themselves into dangerous situations.

Grizzly man will still get first aid after being mauled, possibly while getting chewed out for his stupidity, and if there's triage, he might be last. He will not get a police dog sicced on him "because he deserves it for being dumb about dangerous animals".

A rape victim with a short skirt will not get raped again by the police (or if she does, it would be a scandal of the highest order.)

A man who was falsely accused of rape, however, will have the weight of the law come down on him. This is the proper consequence for a crime, but certainly not for foolishly putting yourself into a dangerous situation.

If it were just about investigating there wouldn't be a problem. But it isn't. And to be fair, the police are currently doing reasonably well. But other party of society are not, and there's also a context of calls for the police to go harder on suspected rapists.

You don't just get to declare that a separate issue, it's intrinsic to how we should deal with rape accusations, and "maybe the people victimized by one failure mode deserve what we do to them" is an implication that should be pushed back against.

That feminists want to use weird vocabulary terms doesn’t make them wrong, at least not inherently.

No, but that they are flip-flopping on their view of women makes them inherently wrong.

As @The_Nybbler points out, if you really believe women have less agency, you should oppose women's suffrage. If you, @hydroacetylene do, that's consistent.

But how many feminists do you know who oppose women's suffrage?

But there’s no logical incoherency there.

Yes, there is. It's exactly what logical incoherency is.

Having a rational strategic reason to employ flawed arguments doesn't make them any less flawed or the the self-contradicting position any less wrong.

We were talking about whether feminists were wrong, not about whether they were acting irrational in support of their goals, and you shouldn't confuse "logically inconsistent" with the latter.