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1 follower   follows 4 users   joined 2022 September 05 08:05:16 UTC

					

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User ID: 502

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It would have been much more prudent for him to step aside and let his more popular and less likely to die in the next 10 years son William take the throne.

The key argument in favour of monarchy remaining as part of the British constitutional architecture is that it abides by a fixed set of rules that are so old as to almost transcend human influence. Of course, this isn't actually true, but the impression that it is true needs to be safeguarded if the monarchy is to keep its credibility. Popular or unpopular, wise or foolish, bright or dull, handsome or ugly - it matters not; the King becomes the King by the ancient system of hereditary transfer upon death of the previous monarch. It's true that such things have happened before, but public support for the monarchy is no longer as unanimous as it was at the time of Edward VIII, and I doubt people would tolerate such happenings again. I can imagine many people thinking: "if they're not going to do it properly and play by the rules of monarchy, what's the point of having them at all?".

A glass of water for every drink, and then a few more at the end before you go to bed. As much time as possible (ideally at least an hour) between stopping drinking and going to bed. Isotonic drink first thing when you wake up and then try and sleep off the worst of it.

I didn't want to make a separate thread for this, so I'll leave it as a comment: I think we have a serious issue with diversity of opinion. This was already pretty bad on Reddit, but there seems to have been a step change for the worse in the few days this new site has been up. I'm not against people sharing reactionary or anti-woke points of view but when there's nothing to counterbalance them it feels less like a forum for debate and more like the world's highest effort Daily Mail comments section. I foresee this being an increasing issue, since now the Motte is moored in the digital equivalent of international waters, there is a far lower chance that progressive voices will chance upon the community by accident. Moreover, lack of diverse perspectives induces a harmful feedback cycle, since if someone sees at least some representation of their viewpoints they are more likely to pitch in, while if they just see a load of right-wingers competing to be the most critical of 'wokeism', in all likelihood, they will leave as quickly as they entered.

I accept that I'm not the first to raise this point (I believe this was a motivating factor for the removal of the bare-links repository) but since this isn't a problem that looks likely to solve itself I feel obliged to raise it again in the hope that we can work towards a solution.

there's only so much we can do to foster that

I would like to see a higher standard of charitability for criticisms of progressive leftism. I would like all posts criticising progressivism to be required to start from the sincere premise that the progressive actors are acting with the earnestly held belief that they are making the world a better place, and for any subsequent argumentation that rejects this idea to be required to explicitly demonstrate it. Far too many posts here are along the lines of 'as we all know, the woke progressive left are trying to force their ideology down our throats and the throats of our children to achieve cultural hegemony, and here's the new way that they're doing it'.

I make this request in the interests of the medium-to-long-term ability of this website to live up to its stated raison d'être. I definitely don't consider myself woke, but I'm not a reactionary either, and my most common response to reading Motte threads is a vague mix of annoyance at the monotonality of the know-it-all-white-stem-guy vibe and a creeping suspicion that most of the posts I'm reading are by fascists hiding their power level. Please forgive the lack of charity in this admission: I share it only to demonstrate that if this is my response to reading these threads, as a know-it-all-white-stem-guy with the habitual chan-browser's acquired tolerance for edgy politics, I worry that most visitors here would be far more strongly repulsed.

As much as it winds me up, some of the best long-form effortposting I've ever read on the internet has been on The Motte and I would be sad to see that end. Any moderator who cares to check can see that I have made source code contributions to the site, so I hope readers of this post do not assume I don't have its best interests in mind. I would appreciate any responses from anyone else who has had a similar experience to me, or (for that matter) from anyone who feels I am misrepresenting things.

If you think the rules are about tone then you have misunderstood them. The rules have always been about sincerely assuming the best of your ideological opposites, not assuming whatever you like and then applying a varnish of decorum.

I really think that coal-mining chapter is one of the finest pieces of journalism there is. It's one of those texts I wish that everyone would read.

The idea that it is impossible to discern the personally held feelings of posters here towards progressivism because everyone's so level-headed and decorous is frankly risible.

One thing that occurs to me is anti-GMO / anti-vaccine discussion, which has historically been equally if not more left-coded than right-coded, however is extremely taboo outside of quite fringe subreddits.

Towns in subjected areas will purposely reduce sidewalks or veto funding for sidewalks in order to deter Hasids from moving in.

I'm not sure if I'm being thick here but what's the relationship between sidewalks and Hasidis?

I don't think GMO is bad, but I think there are some principled reasons to be opposed to it. You know how tomatoes are worse than they used to be because they optimised for redness? I feel like GMO makes that sort of trap easier to fall into.

Yeah and I think it's a shortcoming of the site. It sometimes feels like you can say anything you like so long as you avoid pithiness at all costs and use enough rationalist jargon.

This is a fair point. Let me amend my grievance: many posts here take it as a given that progressives are intent on enforcing their worldview not on altruistic grounds of morality, but rather out of a self-serving desire to further their own prospects and those of their in-group, composited with a wanton and nihilistic urge to destroy tradition and structure.

some of the culture war fights have sapped a decent amount of people of what I would call life energy

I accept that this may have happened to some, but I doubt it is significant on a population level. The proportion of people who are genuinely 'in the trenches' of the culture wars is not very high. The vast majority of people are either passive consumers of a propaganda outlet of their choice or otherwise are completely grillpilled and let this stuff pass them right by.

British student debt, which is owed to the government and not private creditors, is unlike virtually any other form of consumer debt. You are only required to make payments towards it if you earn above a certain threshold, and the minimum annual payment is defined as a percentage of earnings above that level: essentially, it functions as a marginal tax. Student debt is not a hugely significant drag factor on middle class quality of life in the UK in the same way it seems to be in America.

I think the null hypothesis for all discussions relating to media preferences should be stated explicitly: you form your media taste when young from a variety of sources (included but not limited to critics), and then retain them for the rest of your life, slowly become more-and-more alienated by contemporary media and criticism. It's not your fault, it's not their fault, it's just the natural way of things.

No doubt to many people these events will serve as further proof of the failure of Britain to integrate South Asians, yet if anything the reactions I've seen to them have bolstered rather than eroded my faith in multiculturalism. It's quite clear that many Leicester residents, both Hindu and Muslim, have strongly condemned the disorder and violence. Many are self-evidently proud of their city, and proud to be British Asians. They appear to deeply resent the fact that due to the actions of a proportionally small number of miscreants, very many of whom seem to be neither Leicestrian nor British, a negative light is being cast on their communities—for they understand that when it comes to brown people, many white Britons are not inclined to draw distinction between local and foreigner.

For those proud Britons, born and bred here, who have always struggled for acceptance because of their ethnicity, their religion, and the colour of their skin—I feel profound sympathy. When an Old Firm derby descends into carnage it is viewed with nothing more than muted disapproval, but when sectarianism involves South Asians it is framed as tribal warfare. Let me be perfectly clear: I wish that the offenders be dealt with—yet I hope also that all those here who consider themselves to have a more clear-eyed understanding of masculinity than the progressive orthodoxy can recognise that the anger of listless young men who seek a flag to rally around is a trait shared by every swathe of humanity that lives under modernity.

† A proposal for reconcilliation in Leicester: a flag with three coloured stripes, one orange representing Hindus, one green representing Muslims, and one white in the middle representing lasting peace. Stop me if you've heard this one before...

If you're a Tory/voted Leave/support Brexit, swipe left

It's baffling to me that this is common in the Rep. of Ireland. Unless you live really near the border, I'm not sure who they're even talking about... Brits on holiday? Or have 'Tory / Brexit voter' somehow come to serve as political categories in a general sense, in a country where (by their literal definitions) virtually no-one is actually either of those things? In which case, why are these imported terms being used instead of indigenous labels ('If you're a Fine Gael voter, swipe left')? Very odd.

Let's be clear here: pocket knives are legal to carry in the UK, at any time, without any specific reason. I carry one myself, for such varied uses as cutting sticks for cricket stumps and opening mayo packets at Weatherspoons. The catch is that such knives must be no longer than three inches and must not lock. For day-to-day usage, this is perfectly sufficient, and if you need anything more heavy-duty it's likely that you're camping or otherwise obviously engaged in outdoorsmanship, which is a problem that solves itself since such activities would count as a valid justification were you to be stopped by a policeman.

I'm not sure how I feel about the UK's knife laws personally, but they do often get misrepresented, and their nuance is not often fully considered.

Many people say this, and you probably won't believe it because I didn't either, but until you get a pocket knife you don't realise how useful they are. They allow you to solve problems that beforehand it wouldn't have occurred to you to use a knife to solve.

Yeah, it's the part of the law I have the most problem with. I've nearly done myself serious damage a couple of times (ab)using non-locking knives.

I'm pretty sure the only reason she's not openly euroskeptic is because the failure (perceived or actual) of Brexit has poisoned the well of euroskepticism for mainstream politicians on the continent. Perhaps also because she feels she will be able to find ideological allies within the EU (namely Duda and Orbán). In the abstract, euroskepticism should be a very natural corollary of her fundamental beliefs: anti-globalist, anti-liberal, pro-nation-state.

On the radio last night they mentioned she had a distinctively Roman accent. Is Rome perceived as a southern or northern city, or is it indeed viewed as its own distinct thing? If the latter, could this aid her efforts to be a unifying figure?

Thank-you. Will this help her unify the North/South division?

Does this really come down to just a different work culture in the US vs UK?

It's a combination of factors. On the one hand I'm actually rather sympathetic to Meghan because I deeply suspect the palace is full of blue-blooded slackers earning extremely comfortable salaries from the taxpayer for doing not very much, not very quickly. On the other hand, unless you're a character in The Thick Of It there is a baseline expectation of politeness in the workplace in Britain that probably exceeds the American norm, and no-doubt this expectation is turned up to 11 at Kensington Palace.

This reinforces my pre-existing opinion on this entire saga, which is that I don't like anyone involved and would rather like to do away with the lot of them.

A fairly large problem with this argument is that under 'the English gaze' Meghan doesn't parse as black. In this country our black communities mostly are only two or three generations old so there are relatively few very light-skinned black people. Moreover, this isn't Norway - even going back centuries there has always been a non-trivial proportion of ethnically English people at least as 'swarthy' as Meghan. Personally, I did not realise that Meghan was officially black until the media kindly informed me, and that's as a young person with an unhealthy interest in the culture war. I suspect this to have been a common experience among Brits.

So, if we are to argue that racism was a large factor in Megan's treatment by the Royal Family, we must suppose that either (a) the British aristocracy are unusually well attenuated to the American racial classification system or (b) that despite not sub-consciously categorising Meghan as black, the Royals were racist to her on account of the consciously received knowledge that she is of African-American descent.

Now I accept that an argument can be made for both these cases, but neither seems obviously true to me. More probable is the suggestion that she was disliked for being American.