You are asking for a peer-reviewed longterm study proving that a statistically significant amount of at-risk hip hop listeners will go on to try drugs relative to controls — yes, I would also like that study. But you understand that they haven’t done this study, right?
No, I am asking for literally any evidence at all. Even an anecdotal story of a middle class kid joining a gang because of hip hop would at least be a data point. Or a study suggesting that certain types of musical structures produce aggression. Anything at all besides your own opinion, really.
Is it your opinion that the 60s and 70s did not see an increase in both LSD and eastern spirituality?
Is it your opinion that this was causally related to the music of the 60s? If so, why do you single out hip hop as special and different in its influence?
“If you cheat on me I kill you” is not exhorting people to beat their wives, it’s a song from the perspective of an obsessive male partner that should be interpreted with exaggeration in mind.
This is special pleading. Lennon beat his wife and wrote a song about beating or killing a woman. If you want to argue this isn't meant to be taken seriously, you have to be willing to say the same about hip hop lyrics about killing written by murderers.
Qualitatively different as I explained in my last comment. You’ve ignored everything from the publicized lifestyles of the artists, to the visual culture (guns), to the aggression embedded in the actual musicality.
The publicized lifestyles of the Beatles included infidelity, heroin use, beating women, leaving Christianity, etc. Appeals to "the aggression embedded in the actual musicality" is special pleading. You're just saying hip hop is different because it feels different to you.
Youve misunderstood thr metaphor. Black gangs don’t recruit white suburban kids, they just sell them drugs.
But surely the violent lyrics and "aggressive" music should be inducing suburban kids to violence too, right? Why are they magically immune to this?
My interest in continuing this conversation is waning given your unwillingness to present even a shred of evidence to substantiate your rather strong claims.
It seems to me that all your arguments are fundamentally the same arguments that people in the 60s advanced as evidence of the Beatles corrupting the youth. Run for Your Life is a song about beating or killing a woman for infidelity, written and sung by John Lennon who literally beat his wife. Got to Get you Into My Life and Lucy in the Sky with Diamonds are about how great LSD is. Many Harrison songs promote Hinduism like My Sweet Lord. Polythene Pam promotes drag and crossdressing. Not to mention the countless songs that promote premarital sex.
The Beatles were as high-status and looked up to by teenagers as any band in history, arguably far more so than any hip hop act ever. You haven't given any principled reasons why your critique of hip hop wouldn't apply equally to the Beatles. By your logic they clearly and unironically promoted abusing women, doing drugs, leaving Christianity, and wearing drag. Other than wearing drag, these were all things members of the Beatles actually did and unironically supported in their own lives. Clearly you would agree that Beatles songs are harmful if even only 1% of the fans are more likely to do drugs after hearing a literal ode to drug use by their literal idols.
you’re a kid in the ghetto, and you see a guy getting respect and women and money and later learn he runs a gang, will this make you more likely to join a gang? Common sense says yes, and hip hop is merely the packaging of this experience into a commodity to be sold to those outside the ghetto.
Do you have any evidence of people "outside the ghetto" joining gangs because of hip hop? Even one anecdote? It strikes me as exceedingly unlikely.
Well I suppose it’s funny to know that he is still successfully trolling after all these decades.
The Manson murderers literally wrote "Helter Skelter" and "Piggies" in blood on the walls. You're saying that was trolling?
You talk a lot about how things are "supposed" to be, but it's clear that there are no consequences if things don't happen the way they are supposed to. So why does it matter what is "supposed" to happen?
There's no refusing to work on things here because other people are incompetent.
Then be incompetent like Bob, since there are no consequences for this and others will be forced to pick up your slack. If they tell you to fix Bob's mistakes, say "sure, I'll try" then just don't (or only try as hard as doesn't inconvenience you).
Parts regularly fail on our tools and it is our responsibility to make sure we have them in stock, including parts that have never failed before.
So order the parts you need for your tools. I don't see what this has to do with Bob.
If Bob made a system-wide change and that messed up my tools, I would still be responsible and have to report out on it.
So just factually report what happened, and "try" to fix it, but don't put in any extra effort because it's ultimately not your problem.
There is an element of behavior and not just emotion because dance is universal.
The fact that certain types of music promotes certain types of dancing does not imply that it promotes specific types of behavior off the dance floor. You haven't provided any evidence of this and it certainly contradicts my experiences.
So when you pair pro-drug visual media/lyricism with a low-impulse rhythm, that’s a recipe for immorality.
You claim this based on what evidence? It sounds like in your worldview music is almost a hypnotizing force, something that changes people subconsciously, but then you contradict yourself with statements like:
That’s because you have the social intelligence to understand that the Beatles are not extolling murder. The music behind the lyrics is upbeat and devoid of anger. The juxtaposition was chosen to make a humorous and interesting song.
It sounds like you think Maxwell's Silver Hammer is fine because if you intellectually analyze it you realize it's not pro-murder. But if it's just a hypnotic or automatic response to lyrics + rhythm, why should this matter? I can tell a just-so story about how pairing an "upbeat and devoid of anger" melody with lyrics about serial killing actually conditions people to thinking killing isn't a big deal. But that story would have as little evidentiary basis as yours does.
Also you seem to be claiming that if Paul McCartney turned out to be a serial killer, and stated that Maxwell was meant unironically, this would transform it from a "good" song to a "bad" one?
I should probably also note that Charles Mansion credited Beatles songs as inspiring his murders. How do you square that with your claims?
This is why you might hear a phrase and suddenly remember a song, or might have a song stuck in your head due to some emotional problem you are dealing with.
Any evidence for this claim? In my experience the songs that get stuck in my head are random and have no connection with my emotional state.
Music is about producing a spirit in a person, a social emotional-behavioral orientation. Music can produce approximately any emotional space, from the felt sense of eeriness, to grief, even to tones that connote honor, duty, profundity, you name it. We do not need to prove how it does this, as we all agree it does this.
I don't think we all agree it does this, at least not in the way you seem to claim. Music can temporarily evoke an emotion, in much the way a movie can, but the idea that music changes people's actual beliefs or actions seems like a very strong and unsubstantiated claim.
I enjoy Excitable Boy by Warren Zevon and Maxwell's Silver Hammer by the Beatles. Both songs basically celebrate deranged serial killers. Neither has made me want to kill anyone to even the slightest degree.
If Charlie doesn't care when Bob screws up, why would he care if you screw up due to Bob? Why are you "forced to answer" if Bob isn't? Is this an office politics situation where Charlie and Bob are friends or something?
Why would the following not work:
- Bob breaks a tool and there's no documentation.
- This negatively impacts your tools.
- Manager asks you "why are your tools fucking up?"
- You respond: "That's because of this thing Bob broke over here. He has no documentation for it, but I've alerted him to the problem. As soon as he fixes it my tools will work great. In the mean time I just have to wait for Bob to fix it."
- Manager: "You fix it."
- You: "No, that's Bob's tool and there's no documentation."
If the only problem is anxiety, just expose yourself to these kinds of situations until you're no longer afraid. Sufficient amounts of repetition will make anything stop feeling scary.
Why do you care if Bob screws up? Obviously Charlie doesn't care, at least not enough to do anything. Just let Bob screw up. If it's clear that Bob "owns" a different set of responsibilities than you do, his screw ups should only reflect badly on him and might even make you look good by comparison. Either Charlie will wise up and do something about it or he won't. Either way not your problem.
Also I would consider looking for a new place to work, since poorly managed businesses usually don't do well in the long run.
The likelihood of a quantum system collapsing into a given state is rigorously mathematically specified by the wavefunction. If a will or agent was making a "choice," we wouldn't expect those choices to perfectly obey the wave function. It's like spinning a roulette wheel or rolling dice - just because we don't know the outcome in advance doesn't mean any free will is involved.
Could you explain the exact procedure? Maybe I didn't read your original post carefully enough, but it wasn't clear to me exactly what you were doing. What is the dose/timing/delivery method, etc? How do you avoid just consuming the nicotine and not doing the housework?
"Structure" as in logical structure. If you argue "Polygamy's practitioners reproduce at a low rate, therefore polygamy is bound to die out," then you've made an argument with the following logical structure: "[Thing]'s practitioners reproduce at a low rate, therefore [thing] is bound to die out." If someone can find a value of [thing] that falsifies the claim, it implies that there is something wrong (incorrect or incomplete) about the logical structure of the argument presented.
"By your logic" isn't a claim about what the other person thinks or believes, it's a claim about what the structure of their argument logically implies. If polygamy is bound to die out because its practitioners fail to reproduce, then the same reasoning should generalize to other analogous situations. If it doesn't generalize, that implies the claim being made is either wrong or insufficiently precise.
Houston deals with them quite effectively, though not very ruthlessly. Housing is affordable so the homelessness rate is low to begin with. And every few months the police dismantle the homeless encampments and their residents are forced into free government housing.
It seems to me that secular Judaism is more of an ethnic or cultural identity than a religion. But I don't really know enough about the topic to have an informed opinion. And I doubt that secular Judaism is actually capable of succeeding at the goal you mentioned in your OP: "to take ground among the growing percentage of persons who do not believe in god." It doesn't evangelize and doesn't seem capable of "taking ground."
I think most of them actually do believe that adultery and murder are wrong, etc.
They may agree with these statements, but they don't give any weight to the fact that they're part of the 10 commandments. And there are a number of commandments that atheists explicitly reject, such as the first four.
The atheists basically already believe the underlying moral framework of Christianity but don't identify their beliefs and behaviors as such.
They agree with certain aspects of the Christian moral framework, but reject many other aspects. And most of the aspects of the Christian moral framework they agree with are not specific to Christianity and are common in most cultures all over the worlds (e.g. murder and theft are bad).
You can have religion without god, but I don't see how you can have religion without faith. By "faith" I mean roughly this definition that popped up when I googled it: "Firm belief based upon confidence in the authority and veracity of another, rather than upon one's own knowledge, reason, or judgment."
But if they aren’t coming to Jesus anyway, surely I would prefer to funnel those people into a group where they can proudly and honestly proclaim that ‘of course Jesus isn’t real, but that’s not the point; the 10 commandments have served our people well for 2 thousand years because they work and you should follow them too.’
In this form of the religion you have faith in the Ten Commandments or in biblical laws more generally. If the adherents take this faith seriously, then they end up being every bit as "religious" as if god existed. As you put it, people would still have to be "convinced to believe or to feign belief" in the inerrant properties of the Ten Commandments. So at best you have effectively replaced god with the ten commandments, and I think you will find it just as hard to convince atheists to truly believe in them. Alternatively, if the adherents don't really take their faith seriously, then it's hard to see what holds the religion together, or how it answers the kinds of existential questions that people look to religion to answer. It's reduced to a social club at that point. If people were excited to join secular social clubs we'd see participation in clubs like Rotary Club, bowling leagues, etc., rising rather than declining.
You are wrong about the medical spending
I think he is wrong about net tax revenue as well. Something like 60% of Americans receive more in transfers than they pay in taxes over their lifetimes, i.e. they are a net drain on government revenue. Plus, I would wager that lower income people are more likely to not wear seatbelts (and drive less safe cars in general) which would skew this even further.
Any time someone makes an argument premised on (i.e. an argument that rises or falls based on) personal experiences or opinions being true, they should be warned or banned for doing so. People need to make arguments that other people can engage with. Claiming epistemic privilege based on identity, credentials, lived experiences, etc. is antithetical to this. It's the fallacy of appeal to authority.
"Premised on" is an important qualifier in my post. People should feel free to cite personal knowledge and experience, but if their argument rises or falls based on that personal knowledge or experience being true, I think they are failing to make a real argument. If their argument boils down to "trust me bro, I know what I'm talking about" it's not contributing to the discussion.
I sometimes mention that I am a lawyer, and I am, but I don't expect anyone here to give me special trust or deference on legal topics because of it. I don't expect anyone to even believe me when I say I'm a lawyer. My arguments need to be independently supportable via evidence and reason, not purported credentials or lived experience.
IMO, any argument premised on the speaker's personal identity should be bannable regardless.
Declined, happy: saw the writing on the wall, jumped ship at the right time
I think "sour grapes" is more like "declined, regretted, doubled down." You're doubling down on the decision you regret by claiming you wouldn't have been happy if you'd done things differently, the grapes would have been sour anyway.
Similarly, for "invested, regretted, doubled down" you could use the term "throwing good money after bad" or "sunk cost fallacy."
I don’t see why you should agree. If you’re not a utilitarian you can say “people getting more of what they value” can be a bad thing if their values are confused, perverse or evil.
Right, this is why I said "generally tends towards."
For instance, let's say you're a deontologist and your morality consists of the maxim "obey the ten commandments." If someone is dirt poor, they have to do what it takes to survive, they have little freedom. Maybe they are forced to steal or kill to survive, thereby breaking the ten commandments. As people get wealthier and have more options, so they have more freedom to choose to follow the ten commandments. This doesn't mean they necessarily will do so, but it means that they are more able to do so. They have more capacity to be morally good actors under any moral system because they have more freedom of choice.
Rule 1 of fighting nationalists - don’t let them become proxies for their supporters. Lots of Americans are fat, lots of them have bad tans.
Exactly. You can't call him "fatty" because that's endearing and relatable to many Americans. You have to call him "gold toilet" or "Epstein island" or something. Something that makes him seem out of touch and elitist.
Maybe if there is another financial crisis or 911 there may be an amendment to ensure that there are minimal delays for stimulus or other action for exigent circumstances.
This is one of the most horrifying amendments I can imagine. If there's ever a constitutional clause that grants broad emergency powers to the executive, the president will find an excuse to declare a "state of emergency" from which we will never again emerge. We would still be in a "state of emergency" from Covid if such a clause existed.
I think it's true that technological progress generally leads to moral progress. Here I'm defining "technological progress" as "that which lets people get more of what they value at lower cost." If you are a utilitarian it's almost a tautology that "people getting more of what they value" leads to moral progress, because increasing utility is the definition of moral progress. Even if you are not a utilitarian, I think you should agree that "people getting more of what they value" generally tends toward moral progress, because it gives people the option to choose between more alternatives and therefore more freedom to choose the morally best alternative.
This is why I often disagree with people here who see preserving one's culture as a good in and of itself. Culture is a form of technology - different cultures differ in terms of how well they enable their adherents to get what they value for a given cost in a given context. Therefore cultural progress is possible as a form of technological process. Cultural change should only be resisted to the extent it's not technological progress.
Likely a reference to this guy. https://en.wikipedia.org/wiki/Varg_Vikernes
I think you're defining these terms too narrowly by tying them to gender and dating discourse. They are broad concepts that can apply to many things.
Blue Pill is idealism; believing the world works the way it's "supposed to." A person who is blue pilled about US politics might say "Politicians make decisions based on what they believe is in the best interest of the nation. Therefore the best way to accomplish our political goals is to explain why those goals are in the nation's best interest."
Red Pill is realism; seeing the way things actually work and trying to exploit those realities to accomplish your goals. A person who is red pilled about US politics might say "Politicians are human beings who make decisions based on self-interest. Therefore the best way to accomplish our political goals is to make sure accomplishing those goals is personally beneficial to the right politicians."
Black Pill is pessimism or nihilism; seeing the way things actually work and realizing that you cannot achieve your goals as long as things continue working that way. A person who is black pilled about US politics might say "Politicians are human beings who make decisions based on self-interest. Many powerful interest groups realize this and accomplish their goals by dumping large amounts of money into politics. Our political project will never be able to match the level of resources that our opposition has, therefore we have no hope of persuading politicians to agree with us and we shouldn't even waste our time trying."
More options
Context Copy link