It feels like most of your criticisms boil down to "I wanted a historical game, not a fantasy game." Fair enough, but that's not a problem with the game itself. It's like saying you hated Fight Club because you expected a movie about professional boxing.
Also I think some of your statements are just plain wrong, like the idea that terrain doesn't matter or that "battles that you could not realistically win given your troops and the enemy's will often be easily autoresolved in your favor." In my experience this is completely false, you will always outperform autoresolve if you play the battle manually, assuming you are remotely competent at the game. Or the statement "Get ready to manually cast those abilities as rapidly as as possible." You understand you're meant to pause and unpause the battle, right?
"This thing [cultural change or immigration specifically] happened in the past, therefore it's a good thing, or therefore we can't/shouldn't do anything about it".
You're misunderstanding my point. I'm saying whatever it is you like about "American culture" or "Anglo-Saxon culture" or whatever specific culture it is that you're trying to preserve, that culture only exists because of cultural mixing and change. "Your culture" came about as a result of the Angles and the Jutes and the Danes and the Celts all mixing together.
If you're saying that cultural mixing is always bad, then why do you want to preserve "your" culture? If you're being logically consistent then you should also conclude that your own culture is bad because it is a "corrupted" admixture of other cultures.
If they could have stopped the Vikings, should they not have?
If they could have stopped the Vikings from raping and pillaging, absolutely. But it's not clear why it would have been a good thing for them to stop the cultural admixture. If they had prevented the mixture from occurring, then the culture that you're trying to preserve wouldn't exist. So presumably you agree that this cultural mixing was good if you believe that your own culture existing is good.
I'd be interested to hear your criticisms. Personally it's one of the top 10 games I've ever played, and my only real criticisms are: (1) it has a sort of black box complexity that creates a high barrier to entry for new players, and (2) it's a bit buggier than I'd like.
I am a big fan of TW:Warhammer III, but it literally took me a year to feel like I am competent at the game. There is so much hidden "under the hood" so to speak and a lack of good resources online to teach you the intricacies of strategy and tactics. The youtuber Legend of Total War is probably the best resource I've found, but I don't really like getting this kind of information in the form of video content, so I've mostly learned the game by (1) playing multiplayer with a couple friends who are good at the game, and (2) trial and error.
What kind of world do you imagine where cultural change doesn't happen? Even if all migration was completely halted worldwide, the internet is constantly transmitting culture worldwide. The kind of world you seem to want to live in would require a literal return to the dark ages. And of course cultural mixing was still happening back then too. The reason we're speaking a language without gendered nouns is because Viking settlers "corrupted" English. The reason I used the word "do" in the first sentence of this post is because Celtic languages "corrupted" English.
I doubt it contains many rare earths!
Most valuable things, including the examples you raised in your post (CPUs, GPUs, drugs, and surgical equipment) don't contain rare earth metals. Of course, rare earth metals are indeed important and I am not claiming otherwise. But you'll notice that the countries with large rare earth metal deposits aren't necessarily the richest countries on earth -- some of them are among the poorest. This seems to be in tension with your claim that the wealth of nations is derived from natural resources.
All kinds of 'coordinators', 'inspectors' and 'consultants' that didn't seem to be needed at all. What is the point of them, then? No real wealth is being produced from people who make others fill out forms, check paperwork and refuse approvals for other people to go and create wealth.
The jobs that are truly not needed are, by and large, jobs that exist as a result of useless government regulations. Either government jobs, or private sector "compliance" jobs. It's true that many of these specific types of "service sector" jobs are dead weight and serve no purpose. You have correctly observed that government regulations are often pointless or counterproductive.
It does not follow, however, that service sector jobs are generally useless or fail to create wealth. In fact, as I laid out above, the vast majority of the wealth of modern economies derives from service sector jobs. Just not the specific class of useless service sector jobs you have identified.
The EU couldn't manage to send a million artillery shells to Ukraine, North Korea could.
The simple reason is that NK has a bunch of artillery shells lying around, whereas the EU doesn't. This is a pretty extreme case of special pleading. If we're talking about literally anything other than artillery shells (cell phones, eggs, insulin, toilets, tractors, etc.) the EU has far more of it and far higher quality versions of it than NK. And if the EU wanted or needed to, it could surely close the artillery gap with NK as well. This has almost nothing to do with natural resources and everything to do with intangibles like human capital, rule of law, markets, etc.
They believe it’s important to explain their reasoning to their kids.
I think it's really valuable to explain your reasoning to your kid whenever possible. My parents did to me all the time. However, they made it clear that my obligation to obey them was not contingent upon my agreement with their reasoning.
This is a relevant variable to the feeling of "immigrants are using up resources that should be going to the native poor".
Sure, this is a valid argument, but it's an argument against welfare, not against immigration.
There is nothing new about that. Even in the Bronze Age, it was true that a house made of wood was a lot more valuable than a bunch of logs lying by the side of the road.
The only thing that's new is the magnitude of the effect. Raw materials represent an ever dwindling fraction of the value of the good.
But I would argue that in a sense, the contract law is actually itself quite tangible because cops and their guns are very tangible.
Sure, but once you start counting the cops as tangible now you're agreeing with my point and negating the premise of the original argument I was responding to: people and the activities they engage in are far more important than natural resources to the wealth of a nation.
In my experience, things like low housing costs and a robust economy are far more conducive to poor people's standard of living than a robust wellfare state. Houston, for example, has a homelessness rate of around 30 people per 100k residents. The country of Canada has an average homelessness rate of at least 90 per 100k residents, with cities often much higher than that; for example in Toronto the rate seems to be in excess of 322 per 100k.
So while I would agree that Canada is more "concerned" about poor people, it's not at all clear to me that Canada is actually providing a better standard of living for poor people.
It exists on real physical machines that exist at specific places in the real world.
Add up the cost of all the raw materials present in those physical machines and you'll get something on the order of $10. All the additional value and wealth represented by those machines and the programs they contain comes from intangible things.
I admit that there are areas where my model breaks down - my Steam library can't really be considered physical, it barely touches the physical world excepting that CPUs and GPUs are needed to make use of it.
I think your model breaks down all over the place. Obviously raw materials are not irrelevant, but they represent a tiny fraction of the wealth of a modern developed economy.
Go dig up a shovelful of dirt in your backyard. That dirt contains most of the raw materials needed to build a CPU. But there are many, many orders of magnitude difference between the value of that dirt and the value of a CPU. Almost all that value comes from intangible things:
-
The knowledge and time of skilled electrical engineers and chemists figuring out how to design and fabricate CPUs.
-
The university system that educated them and provided the foundational knowledge they built upon.
-
A legal system that enables companies to enter into and enforce contracts with one another in a reliable way
-
Systems of IP protection that incentivize R&D expenditures in CPU development.
-
Consistent law enforcement and property rights that allow companies to invest billions of dollars in semiconductor fabrication equipment without worrying a government or criminal organization will take it away from them.
-
Financial institutions that will lend money to these companies if they don't have billions of dollars sitting around to build semiconductor fabs.
On and on. It's intangibles (almost) all the way down.
Healthcare is about using physical goods like surgical equipment and drugs.
Like CPUs, surgical equipment and drugs are mostly made out of cheap-as-fuck raw materials that are then synthesized into useful things. It's engineers, chemists, biologists, lawyers, etc. that make it possible for this stuff to exist. And of course much of healthcare is made up of other sorts of intangibles, like medical training. Surgical equipment isn't of much use without surgeons.
Yes, you need to have ways for savings and loans to be allocated - but savings and loans are just claims on real goods.
You act like this is trivial, but it's not. There exist countries in the world today where you can't trust banks to hold your savings and the average person can't get loans because the economy is too unstable and risky. These are the so-called "shithole" countries, and they're shitholes not because of a lack of natural resources but because of a lack of the kinds of intangible goods I've been talking about.
I think you are conflating two issues that are mostly unrelated. Housing costs are probably being driven up slightly by increased demand due to immigration, but the effect is tiny compared to the supply-side problems caused by excessive red tape that makes housing expensive and difficult to build. The population of Houston, Texas is about 20% foreign-born immigrants, yet housing is extremely affordable because there is no zoning, no rent controls, and few regulatory hoops to jump through if you want to build housing.
Nobody worries about immigrants buying up all the food, or all the cars, or all the cell phones. If demand goes up, the economy will just produce more of these things to meet demand. It doesn't make sense to worry about immigrants buying up all the housing either, unless there's a problem on the supply side that makes it impossible to meet demand. Fix the supply side problem if you want to fix the housing problem.
I think Sam Harris would say both sides' theologically motivated claims are bullshit, but that support for Israel nevertheless makes sense from a utilitarian perspective.
Could you call it a "taboo" if most people were capable of calmly and dispassionately discussing the topic? By definition, what makes something a taboo is that most people will have such a strong emotional reaction to it that rational discussion is impossible. I'm surprised that you're surprised to see people behaving this way.
We live in a world of complex issues that demand thoughtful consideration, yet it appears that a significant portion of discourse is reduced to emotional outbursts.
Because we live in such a complex world, most people are not capable of giving due thoughtful consideration to most topics. Taboos are a way of preventing people from reasoning on first principles about certain topics and arriving at socially harmful conclusions. Not all taboos do this job well, but I think some do. "Don't commit murder" works better as a rule than "don't commit murder unless you're able to determine that doing so would increase the net wellbeing of society." "Don't commit fraud" works better than "don't commit fraud unless you believe you can get away with it and you plan to donate your earnings to effective charities, thereby increasing the net utility of society." If people are allowed to engage in "thoughtful consideration" on these topics, they will often find ways to justify bad behavior as being for the net good of society. Because this kind of reasoning is so often self-interested and unreliable, it's sometimes better to just have a "no exceptions" taboo that forbids any reasoning about the topic.
Anecdotes can trump statistics in the context of a specific type of argument, of the following form: "I don't give a shit about how 'the economy' is doing, I care about how me and my family are doing, so aggregate economic indicators are of no interest to me when I have my own lived experiences." Similar types of arguments could be made about other subjects, like policing.
I think quite often, even when people don't explicitly make this argument, it's what they're really saying. For obvious reasons, most people support or oppose policies based on how they think those policies will impact them personally, regardless of whether the policy is "good" or "bad" in the aggregate.
The reason this works is because it's much easier to come up with a false theory that agrees with existing data than it is to come up with a true theory that appears to contradict existing data, so contradiction provides much more useful information for updating priors that confirmation does. And if your theory is consistent with all conceivable data (i.e. is unfalsifiable), then the theory doesn't have any predictive value because it is consistent with all possible outcomes.
What I don't understand is how she thought this one random dude isn't "really" non-binary on the basis of his toxic mansplaining, but a trans woman who commits a violent crime (up to and including raping a female person) is still a woman.
I think if you gave her a specific example of a trans person committing a sex crime, she would likely use the "they're not really trans" argument. But because you quoted statistics she can't do that as easily; it would imply large numbers of people who claim to be trans aren't really trans.
Also, as @Pynewacket alludes to, statistics don't hit "the feels" the way anecdotes do, so she didn't have the same emotional reaction to the statistics that she had in the case of her male NB friend. If she doesn't feel the same way about both situations, she won't interpret them as analogous and therefore won't feel the need to be logically consistent. This is a pretty common way for normal, average IQ people to behave. For example, people like this will often reject arguments by analogy they disagree with by saying something like "those two situations are totally different" without being able to articulate why they are different in any relevant way. They simply feel differently about the two situations and therefore refuse to see them as analogous.
While I'm just as guilty of using "true" and "false" in a colloquial manner as anyone else, at the end of the day the issue lies in the fact that Popperian notions of falsifiability simply don't work.
You're right that true and false are not binary (pun intended), but falsification absolutely does "work" in the sense that data which contradicts a theory should generally lead to a much stronger updating of priors than data which agrees with a theory.
I think your sister's stated explanations are simply an attempt to rationalize her feelings. They're not a description of her actual underlying reasoning.
I think for a lot of everyday liberals who haven't thought carefully about this stuff, the reasoning goes like this: trans/NB people are oppressed, and oppressed people are good and virtuous. Therefore if someone (in my estimation) is not good and virtuous, then they are not "really" trans/NB.
You see this a lot. When a trans person is in the news doing something bad, then they're not really trans, they're faking it. Similarly, if a member of an oppressed minority group doesn't hold the right opinions or vote the right way, they're self-hating or not "really" an authentic member of their race, etc.
I think you can find examples of Trump supporters saying Bernie and the far left in general were "right" about certain topics, like tariffs and economic protectionism, that used to be extremely unpopular among Republicans.
It seems like everything is political if the standard is "can be interpreted as related to a political issue." Posting a picture of yourself wearing Nikes would be political because Nikes are made in sweatshops. Posting a picture with your kids is political because the decision to have or not have kids is politically salient. Etc.
Item 1 seems impossible to realistically enforce. If someone posts a selfie that has a pride flag in the background, is that political? If someone argues that the Bible forbids homosexuality, is that political?
In my experience most high-level US politicians have an unreal level of charm in person that is almost impossible to fully describe unless you've experienced it firsthand. I've met several politicians who I intensely disliked from afar, only to find myself instantly charmed by them in person. Never met Clinton, but he probably takes this to another level.
Let's run with this premise for a moment and assume it's true. Let's assume that if we were smarter about how we run these sectors we could cut 90% of the people in them and still get the same benefits. What are the implications of that?
First of all, it would still be true that the service sectors are creating most of the wealth in the economy. It would just be fewer people creating the same amount of wealth. Which means these sectors would be creating even more wealth on net, because we are having to pay fewer people to get the same result.
And now we can potentially do even more R&D, IP, logistics, manufacturing, etc. with the resources that are no longer being wasted on useless employees. I would expect these sectors to use their efficiency gains to grow and contribute an even larger fraction of the economy's wealth going forward. Money spent on bullshit jobs can now be spent on non-bullshit job. People who worked bullshit jobs can now be retrained to work non-bullshit jobs.
So even if you are completely correct about this, it doesn't undermine the importance of the service sector. If anything, it shows that services could potentially be even more important to the economy than they already are.
More options
Context Copy link