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guesswho


				

				

				
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joined 2023 August 23 22:02:14 UTC

				

User ID: 2640

guesswho


				
				
				

				
2 followers   follows 0 users   joined 2023 August 23 22:02:14 UTC

					

No bio...


					

User ID: 2640

The initial objection feels a little like saying '2+2=4 is tautological because our mathematical system defines it to be so, therefore it's a meaningless statement of no value.'

Sure, the model defines numbers and operations such that 2+2=4 is tautological within the model.

The interesting theory is that this model accurately describes some aspect of reality. Which everyone before Darwin would not have expected his model to do.

That's generally true of hypothesizing models to describe reality. It's not a knock on a model that it is internally consistent and complete.

I think that Biden may have been imprecisely referencing the idea that many 'gender neutral' medical studies are done only on men (classically because you get less variance if the subjects are more similar to each other so picking one gender for subjects is good, and it should be men because women might be pregnant or their cycle might introduce variance).

The classic example, which for all I know may be apocryphal, is that women having heart attacks present with slightly different symptoms than men having heart attacks. But most studies done on heart attack symptoms used men as subjects, leading doctors to not recognize women having heart attacks when reporting their symptoms some larger percent of the time.

Autism is another example, women with autism/aspergers didn't match the DSM criteria which were designed around mostly male subjects, and took a while to be recognized and receive treatment at the same rates.

And I stress, all of that is basically folk wisdom I've received from mostly cultural sources, it might be an old wive's tale for all I know. But it's a commonly-cited concept on the left, and makes sense as something he could be referencing.


Also, I don't think it follows that men having higher disease burden means men's health should receive more of the gendered medical research funding. It may mean that men should get more healtchare funding.

But it's quite possible that

  1. the conditions men get are well-understood and just need more money on treatment rather than research, and/or
  2. Men's disease burden is mostly made up of gender neutral conditions that are being covered under the 'gender neutral research' category.

In fact, it's even possible that the 'gender neutral funding' covers gender neutral conditions that affect more men than women, in a way that makes the overall research funding more beneficial towards men overall (not saying we have evidence of that, just that the data you've presented doesn't rule it out)

Talk to actual high school students from not-very-well-educated areas about what does or doesn't count as rape or consent some day. 'If you paid for a nice meal doesn't she kind of owe you at least a blowjob' is far from the most troubling thing you will hear. Don't even ask about drugs and alcohol.

It's easy for well-educated affluent adults to think that 'teach men not to rape' sounds absurd, and must be some kind of dumb metaphorical power-grab in the culture war over where to place societal blame. But it is very much an extremely literal statement that is reasonably commensurate with how bad sex education is in many parts of the country.

If you live most of your life surrounded by leftists and consuming leftist media, then of course leftist whining is the type of whining that is most annoying to you.

As someone with Republican relatives and in-laws, I assure you that rightist whining over the last four years has been both intolerable and often scary. I can't imagine what it's like to live in right-leaning communities at a time when most believe the election was stolen and they're living under the equivalent on an anti-pope.

4 years of Biden has not particularly enshrined leftist values into law, as far as I'm aware? Some of the massive infrastructure spending was earmarked towards renewable energy, I guess, but that's not exactly super-radicalized social justice leftism. As far as I can tell, the law has moved to the right significantly during Biden's term, because of Republicans owning the Supreme Court and most state legislatures.

Honestly, I think that the way to make things move right without backlash is to give in on the tiny culture war sticking points while persuading people on the underlying conservative norms.

Legalizing gay marriage was seen as a radical leftist movement, but the actual result was that all the gay people - and most importantly, gay artists and icons and culture warriors - stopped living as radical counter-culture outsiders challenging every pillar of the nuclear family, and switched to being respectability-politics-first normies living quiet lives in the suburbs with 2.5 adopted kids. Conservatives had to give up on oppressing gay people, but managed to bring them largely into the tent of traditional marriage and neoliberal economics and so forth.

So do it again. Say fine, trans women are women, and they should be modest and wear makeup and stay at home to raise the adopted kids. Say sure, diversity is a strength, so lets hire some black CEOs who align with our mission to crush unions, roll back regulations, and lobby for tax cuts for the rich.

Basically, assimilation. It's actually true that the basic conservative values are appealing to a lot of people, and a comfortable default for a lot more. A lot of people will happily fall back into those values without thinking about it, if you just stop doing things that look explicitly bigoted or unjust or cruel in ways that get them mad and turn them against you.

  • -12

When NY Times starts investigating this page and wants to interview me as the one sympathetic-to-their-audience 'progressive' venturing into the lions den, I promise to tell them y'all are just misguided victims of radicalizing social media algorithms. Probably the best I can do.

At least 15 years ago, rape was a violent brutal crime, one where someone was trying to dominate someone else.

It is common to focus on the most extreme and most rare version of a problem as a rhetorical tactic to avoid addressing the most commons forms of the problem that actually affect the most people.

15 years ago no one though Bill Cosby or Harvey Weinstein were committing 'real' rape, so why bother raising a fuss over it? And AFAIK (IANAL), what we now call marital rape was legal across the country until the 1970s.

The expanding definition is a necessary step in actually confronting and preventing bad behavior.

I am also a high-decoupler (ie autist) who likes words to have crisp, unambiguous, and unchanging definitions. But I also acknowledge that words are actually just tools that we invent to help us get things we want, and these type of shifting and ambiguous definitions are very often a result of someone tuning the language to accomplish something important and valuable.

but much more importantly because I consider it the cleanest and most sane policy from a secular perspective.

Clean yes, sane no.

Most fertilized eggs never make it to the blastocyte stage, just by the totally natural functioning of the body. If you actually count every one of those as a full human with full rights and moral consideration, that's a single cause of death prematurely killing over 50% of the entire human population worldwide, every generation. The only morally sane thing to do if you accepted that premise is to stop all other forms of humanitarian programs and focus the entire world's resources on saving those lives.

That's not a sane outcome.

And that's to say nothing of more practical stuff like IVF, or whether it's negligent homicide to drink when conception happened yesterday and you have no possible way to know that and what that would mean for society, or etc.

Absolutist stances are often the most clean, yes, but they're rarely the most sane.

Sometimes I think you just read posts, decide who's expressing the "conservative" (bad) position, and reflexively argue the opposite.

Well, someone has to, if this forum is going to be anything other than a complete echo chamber.

Also 'reflexively' and 'intentionally, as an intellectual exercise' are different things.

that JK Rowling "hates trans people," that she "wants to slander and eradicate them," etc.

First of all, there's a reason I said 'People like Rowling' and 'they' in that sentence. The whole post, if you read the rest of the post and not just that sentence, is about different factions on the conservative side of this issue, and the differences and disagreements between them.

While it's mildly true that Rowling plays a careful balancing act with her public image by not being too extreme in her own personal rhetoric, she is very much a part of a faction that does use rhetoric of that level of extremity (including onstage at national political conventions), and she very much supports and promotes (through valuable social media links and personal defenses and endorsements on her hugely popular accounts, through partnerships and collaborations, and by selectively endorsing and promoting the rhetoric of) people who famously do express those extreme views.

One could argue that in the early days of her involvement with this topic, she was just a useful idiot who didn't realize how extreme the people who were being nice to her and defending her were while other groups were attacking her for her views, and that she instinctively supported the people who were nice to her without realizing how extreme they were when not talking to her.

But this many years later, that's not a tenable position. She's not that dumb, at this point she understand who her bedfellows are and what their political program is about, and wholeheartedly assists them at every turn. At this point, the fact that she maintains a veneer of respectability in her own public statements is more cowardice and manipulation and intentional pipeline-creation than it is a sign of a mild position.


And, like, come on, you're obviously underselling what she says herself and what the implications of that are. She wrote a whole book about a serial killer pretending to be trans to prey on women in women's spaces. She says that she is glad trans didn't exist when she was growing up because she might have been socially infected with it and it would have ruined her life. Etc.

These types of things are the blood libel of the trans debate; they are all part of building a worldview in which trans women are just perverted men intentionally trying to prey on women and destroy them, and where trans identity is merely an infectious meme that needs to be stamped out before it takes more lives.

The fact that, after establishing that worldview and narrative, you don't vocally take the next step of saying 'and therefore we need to eradicate transgender people from the culture as a whole' is sort of irrelevant. You've spent decades carefully constructive a narrative in which that is the obvious and inescapable conclusion, if you convince people of your narrative then they will come to that conclusion without you needing to say it, that was the whole point of the narrative.


Anyway, if you want me to go find you links on all the Breadtube Rowling videos so you can comb through them for receipts, I guess I can. But I've done that a lot and people mostly say 'I'm not going to watch that'. Names to search would be contrapoints, shaun, philosophy tube, I don't remember probably lindsey ellis or big joel or someone talked about it, etc. Honestly I bet if you google 'JK Rowling anti-trans statements' you will find a comprehensive list pretty quickly, if you actually want to know it doesn't take me to do the googling for you.

  • -30

People do this to me almost literally every time I post.

I think what you are referring to is the inferential gap, not malice. People from a different hivemind than yours will have so much different context than you that the words you write won't mean the same things when they read them. Replies will look bizarre and non-sequitur and like they're ignoring things you already said.

You just have to have faith and be charitable in assuming that people are trying to make constructive replies and the inferential gap is making the two of you talk past each other, and try to work it out using smaller words. If your response to someone making a bizarre reply that seems to miss the point is to say 'that person is being dishonest', then you'll preferentially disregard all communications from people outside your filter bubble until you eventually can't even talk to anyone who doesn't already agree with you.

It is interesting to note that there is an increasing shift towards talking about "role models" for young men and boys as a means of cooling the gender kerfuffle, rather than by repeating feminist talking points at males until they concede as was the case when I was a teenager.

There's been a fair amount of discourse in lefty spaces over the last 2-4 years about how feminist/progressive ideology is good at telling men what things to stop doing but bad at teaching boys what they should do instead, leaving a lot of young men who want to be progressive without a reliable script to follow. Presenting and promoting role models is the solution, that project is very much in early days and not going to be very good at first, but in the long term it's the only way to stabilize a new normal.

These men are either fake or literal one percenters whose lifestyle an average young man has no hope of to attaining.

I mean if you ask anyone to name some role models off the top of their head, those people are going to be very famous and therefore almost-by-necessity rich or fake, almost by definition. A non-famous role model isn't necessarily a contradiction in terms, but it wouldn't be the first example most people think of. And it's hard to be famous in a positive way without being rich or fake these days.

But there are plenty of viable non-famous candidates that the community is growing and embracing on its own in the normal, market-driven, organic way. Just like I've never heard of Hamza, I'm guessing you've never heard of FD Signifier, but he's an example of an organically-grown explicitly leftist microceleb who can serve as a good role model for young black men. And of course there are plenty of creators who aren't explicitly politically aligned but exhibit the virtues of non-problematic masculinity and are popular with younger boys, like Markiplier or SuperEyepatchWolf or etc.

I think this whole post is confused in very common ways about what it means for something to be material vs scientific vs transcendental.

ESP being real wouldn't disprove science.

It would mean that individual scientists failed to notice something for a long time, possibly it would more intensely highlight the type of problematic resistance to paradigm shifts that we already know the entrenched scientific establishment can be prone to.

But it wouldn't break the notion of cause and effect. It wouldn't break the notion of learning through induction. It wouldn't break Bayesian updating on evidence.

Basically, it might embarrass specific individual scientists who fell down on the job, but it wouldn't break the Scientific Method. It wouldn't invalidate known and proven-reliable relationships between different types of sensory experiences (like the experience of letting go of a rock and the experience of seeing it fall). It wouldn't break the process by which we acquire knowledge, or any of the knowledge which we acquired by using it correctly.

ESP would just be one more natural phenomenon for us to study and learn about. If it had weird properties that made it resistant to being studied, that's fine; the insides of black holes are also difficult to study, and the Uncertainty Principle is a real bitch. We might have a hard time learning about ESP, but that doesn't make it a non-scientific process.

Nor would disproving materialism break science. Maybe there exist both physical and mental objects, maybe all objects are mental constructs and our experience of a physical world is just a hacked-together perceptual interface to let us manipulate those purely-mental objects efficiently. Lots of scientists have contemplated natural systems like that and how to investigate and model them with science.

So long as the non-materialist 'true' universe still works by cause and effect, so long as it is possible to gather sensory inputs from it that correlate in any way with 'true' features of it, you can still do science at it. And if it doesn't, then you have to explain why the hell our sensorium appears to present such a world so reliably, which gets you all the way back to the problem of Solipsism and all the arguments against it.

Neither ESP nor non-materialism would disprove or break science.

Science can only be broken by proving that its process for noticing statistical correlations between sensory experiences is in some way incorrect, or unreliable in some specific domain, or etc.

And that takes a lot more than discovering some weird new thing we didn't think existed... that happens all the time.

Furthermore, neither ESP nor non-materialism would prove the existence of supernatural entities such as Gods, nor would it prove any one specific religion or their teachings to be correct. Discovering that you were wrong to deny the existence of one thing does not prove the existence of all other thing you ever denied; reversed stupidity is not smartness.

And even proving the existence of a specific religion's specific God or Gods would not prove that modern-day science-influenced cultural and political movements are wrong. Even if it were proved that a God exists and it dislikes what we're doing, you'd still have to argue why we should replace our utility function with its, whether we should give into its threats about hell or it's emotional blackmail about being our creator, etc.

I'm not saying your position is as unsophisticated as 'Seems like there's some evidence for ESP being real, that probably means that scientists are wrong about vaccines and we shouldn't take them, and also we all need to start obeying God's will as defined by the convocation of Canterbury in 1870 right now before it's too late.'

But it does rhyme with that argument. I think it's making the same types of incorrect leaps in logic.

'polite' being the code word doing a lot of work, here.

You can say that black people are stupid and trans people are deluded pedophiles every day for years, as long as you maintain decorum. That's still 'polite'.

But if someones recognizes that what you're saying there is 'fuck everyone not like me' and responds with 'hey, fuck you too', that person is not being polite and must be eliminated.

Hlynka wasn't interested in maintaining decorum when it was an obvious papering over disrespectful or violent thoughts. I admired how long he was able to act on that disinterest without getting permabanned.

Personally, the masquerade is getting boring for me too. But out of respect for mod wishes, I'll try to fade out rather than flame out if it becomes too annoying to bother with.

  • -18

I have seen responsible adults who set up safe and sane parties for the younger people in their lives that include some alcohol and looking the other way on pot to dissuade them from going to more dangerous parties elsewhere. This is generally good and fine.

I have also seen adults who set up ragers with so much alcohol and drugs and party equipment that the young people in their orbit are inevitably drawn in, at times and frequencies where no other alternate 'dangerous' party would have otherwise existed, with the intent to party with the young people to relive their youths and feel still young and active and desirable, often involving some level of sexual predation or at least inappropriateness.

And then there's a spectrum between those ends, of course. And the central question seems to be where Schillinger and her boyfriend fall on that spectrum, with all the colorful details added onto the basic fact of the party existing being evidence towards the bad end of the scale.

Of course enemies will preferentially leak and frame details to make it look as bad as possible, but if true, the 'police being called multiple times in a few weeks' thing seems objectively verifiable and pretty decisive here. Parents who are just trying to keep their kids away from other dangerous parties by hosting parties themself don't need boozed-up-minors call-the-police-for-niose-complaints parties every week, kids should not normally have other opportunities to attend parties of that magnitude every week regardless.

But, you know, we don't actually know all the real details, just 2 competing motivated narratives, so who knows.

Because he fucked around with and stole/lost other rich people's money. Same as Madoff.

That's one of the few ways I do believe rich people can suffer consequences around here. Being new money helps.

Thanks. I try to be careful about specifying when I'm saying what I believe, steelmanning what some group or person on the left might say about the topic, or playing devil's advocate to stress-test a position. I do get the feeling that people are often not noticing this distinction, maybe I can be more explicit about it or maybe that's a lost cause.

I do feel like this community many years ago (like, back when it was part of /r/ssc and right after) was much more interested in stress-testing ideas against devil's advocate objections, and searching for steelman representations of the opposition to learn about and discuss, and trying to pass ideological Turing tests. And it feels like here and now it's more often about gesturing at the 'loony left' being dumb and then expressing incredulity of people disagree. Not that it is/was 100% either one then or now, just feels like the types of conversations I'm trying to have are not appreciated the way they used to be.

Honestly, whether Navalny was killed by Putin or not barely seems to matter to me, he's killing enough people in totally out-in-the-open ways (like a war of conquest) that one death more or less doesn't change the moral calculus.

I think people seize on deaths like this as an excuse to talk about that moral calculus, because they're rare and unusual enough to be newsworthy (or narrative-matching enough to be newsworthy). But whether the connection is real or not doesn't change much, I would think.

This is a fully semantic argument, and in a semantic argument there's not a much stronger rebuttal than 'no one else is using the word that way, so if you do you're just failing to communicate.'

Also: if you agree it's bad behavior and that some people might do it without realizing that, do you agree they should be taught not to do that?

If so, you agree with the feminist message of 'teach men not to rape' in substance, and just have a semantic disagreement about one word.

I can't conceive of a space between determinism and randomness where free will could exist.

Compatibilism, which OP dismisses out of hand without really describing it, is the generally-accepted answer to this question.

It basically does the magic trick of saying 'we all agree that we have some intuitive notion of free will which is very very important, and a cultural narrative says it is at odds with determinism, but that just means randomness which is clearly wrong. We suggest a new definition for the term 'free will' which is compatible with determinism, and if that new definition resonates with your intuitions then you should just adopt it as what you mean when you talk about free will from now on'.

The definition is, basically, how much the actions and outcomes of an agent in a deterministic system are caused by its own nature and preferences, versus caused by external constraints and contingent factors of the system.

Basically, if you have the freedom inside a system to act mostly how you want and have steering power over your own future, you have free will. It doesn't matter that how you act and what you steer towards is deterministic; it is still your own nature which causally determines your own actions and outcomes, rather than some other outside force.

And, if you are restrained and restricted and forced into actions against your nature and futures that you would not choose, then you have very little free will. This is a system in which your own nature and preferences has very little causal impact on how the system evolves over time, you have very little input or control, and the argument is that that's what the felt experience of having your free will violated actually corresponds to.

I think it's a pretty good idea.

I think it's just true that the idea that free will is opposed to determinism is an accident of history, where humans have an innate sense of being in-control or not-in-control of themselves and their destiny, and some philosophers and religious scholars hijacked that innate sense and built a narrative about God's Plan vs human nature and the origin of sin/pain vs materialism and scientific realism vs etc etc.

But that innate sense didn't have to be channeled into that specific debate. If you put kids on a dessert island and let them grow up outside culture and queried them about that innate sense as an adult, they wouldn't say 'obviously this is about whether the universe is deterministic or not'.

So, given that we've demonstrated that the narrative about determinism it got attached to ends up being pretty incoherent and has no answer which satisfyingly aligns with our intuitions, I think it totally makes sense to just say 'so lets throw out the idea that our sense of 'free will' has anything to do with that question, and find a better definition that matches out intuitions better.'

And I think Compatibilism offers a good version of that.

Can I just take a moment to say:

Racists do not describe themselves as racists. They always have beliefs that re perfectly reasonable and normal from their own perspective, and generally have either sources of evidence they consider authoritative or arguments they consider persuasive to validate those beliefs.

That being said: are we all ok with calling BAP a racist, after posts like this?

And if not, who in the world could we call a racist, then?

I worry a lot that people in spaces like this one get blinded by the aesthetics of intellectualism and academic rigor. But it's actually not very hard to use big words and phrase thing in empirical framings. It's not even that hard to do a literature search and find the one paper out of 5,000 that has some stats supporting your view which you can cite.

But in many cases, it's pretty easy to tell when that stuff is all happening above someone's bottom line. This also relates to epistemic learned helplessness, with people being rightly skeptical of arguments and citations that seem persuasive but are highly optimized to seem that way by lots of distributed effort in some cases, but being more amenable to those types of arguments when they come from certain people/groups or support certain things they're disposed towards.

No matter how many epicycles go into justifying the position and adding layers of nuance to it, there has to be some point where you take a step back and notice that the only thing they care about is vilifying racial minorities, blaming all of our problems on them, and advocating for policies against them. There has to be a word for that position regardless of the aesthetics that it is cloaked in.

I mean, my memory is that the slippery slope people were not talking about transgenderism back then, they were talking about bestiality and pedophilia becoming accepted and mainstream. Same as they are now, same as they always are.

There's a difference between an advance prediction of 'X is a slippery slope that will lead specifically to Y', and a retroactive claim that 'X was the start of a slippery slope that has led us to current thing Z'.

You can make up a retroactive narrative about anything leading to anything, once you've observed them both.

But the religious people of the time didn't actually predict the things that have actually happened since then - or if they did, those predictions were tossed out alongside a barrage of thousands of other predictions that failed - and therefore, they are not 'vindicated' and don't get any credibility from it.

You know what was really awful, with terrible plot, weak characters and acting, and tons of boring filler?

Every Jean Claude Van Damme movie.

Do you know what was widely enjoyed by male audiences, with positive reviews, fond memories, and enough cultural cachet to spawn respectful memes and callbacks?

Jean Claude Van Damme movies.

I'm not going to make any claims about this True Detective thing, I didn't watch the show, haven't followed the coverage or reaction, haven't seen the director's interviews. Don't really care about the particulars of this one case much, the dynamic you are describing is definitely a thing that could exist and very well may, for all I know.

But I do want to complicate the narrative beyond 'The people giving this show terrible reviews aren't saying it's bad because it has female leads and don't explicitly believe that's why they dislike it, therefore the director is wrong to say that they are rejecting it because it has female leads.'

No one would say 'I like Jean Claude Van Damme movies because the lead character is a man.' But a lot of similarly brainless beat-em-up action movies have been released with women leads over the years, often with better objective craft and quality overall, and male audiences have generally rejected all of them. It can be true both that male audiences did not reject those movies out of explicit misogyny, and that they would have enjoyed them more if they had starred a cheesy male lead. Those two things don't actually contradict each other.

So there is in fact a nuanced claim the director could be making here, that audiences 'aren't ready' for a female lead in this type of story, or that the story was written in a way that would appeal more to women audiences but the existing audience was mostly male and liked it less, or that having female leads and director led to some necessary changes from the first season that aren't bad but that are noticeably different and therefore upsetting to big fans who were promised a return to form, or etc. etc. etc.

I just want to carve out the fact that there is room for nuanced claims in this discussion, and we don't always have to reduce discussions about things like this down to the barest-bone caricatures of the two 'sides' in the culture war.

  • -20

This sort of reminds me of teh debate over statistical trends right after somewhere legalizes prostitution.

I'll say the same thing I have there: the long-term new status quo of a dramatic policy change is hard to deduce from the short-term reactions, and the trends in a world where something is legal everywhere are different from the trends where it's illegal everywhere except for one place.

Of course it would be better for the legalization argument if the day after everything was legalized, overdose deaths dropped 50% and never went up again. But that was probably never realistic...

The long-term vision is that we move to a model of treatment rather than criminalization, and lifting stigmas and fear of arrest makes it easier for people to find treatment or be targeted for it. But was a comprehensive and experienced treatment infrastructure deployed on the same day that the measure took effect? Did insurance start covering such treatment? Was the social stigma immediately lifted?

The long-term vision under legalization is that reputable, regulated corporations can start selling safe versions of drugs, complete with doctor-approved dosing instructions and Surgeon's general warnings and hotlines to call for help on the side of the package, instead of people getting unsafe street drug fro dealers that are incentivized to push them into more and more addictive shit. But did the measure even make it legal for corporations to operate in such a way, let alone have they actually started doing so?

The long-term vision is that people growing up under legalization can seek treatment and talk to people about the problems early in the process, and be less stigmatized and less pushed into a criminal part of society, and therefore make better decision and have better average outcomes. But what we're seeing today is mostly existing long-term heavy addicts suddenly having an easier time getting their fix, not anything about long-term trends for people growing up in the system.

And, of course, if a particular vice is legal one place and illegal everywhere surrounding it, lots of 'enthusiasts' will travel/move there to indulge, tainting the statistics.

Again, obviously this data is not good for the legalization argument, it is in fact evidence against it. But there's lots of reasons to expect short-term reactions to be bad in a way that the long-term equilibrium might not be. Especially in the case where you want to replace a bad solution to a problem with a good solution to a problem, but have so far only taken the step of removing the bad solution, which is mostly what I think is happening here.

I'm still optimistic about long-term trends, particularly if people actually devote the resources and effort into installing the new solution.

I mean, in theory it's good if you can't imagine any Constitutional Amendment being passed, because it means that there aren't any that obviously should exist but don't?

The last one was 30 years ago and was about changing Congressional salaries, the one before that was 50 years ago and lowered the voting age to 18. I think they're generally supposed to be very rare and about dry procedural stuff, it would be bad if that weren't the case.

I feel like this story is really at odds with capitalism?

People really want to get laid, they'll spend a lot of money on it. If you can offer good advice, they'll pay you a lot more than the cost of having them be good competitors with you, especially if they live in a different state. So I don't think such a 'veil of bad advice' could be maintained against defectors looking to make money.

I think the actual problem has to be dumber and more organic than that, like 'bad advice on how to be a man is more appealing to many people than good advice'. That's a credible problems for lots of advice - good advice is constrained by being good, bad advice can focus entirely on being appealing to the receiver, so it has a huge memetic advantage.

Pretty damn funny to me that OP who introduced this topic using that same terminology gets a one-line 'please phrase this better', and I responding using the exact same language get a four paragraph 'you are awful, you are terrible, I'm informing everyone else reading this that you're worthless' tirade. It might look less like a double-standard if you made one post modding the actual behavior that violates the rules, and a separate post with the personal attacks?

If no one should engage with posts like the one I'm replying to, why aren't the other 10 people who have done so getting a warning?

It's bad to engage with things that are egregiously wrong or offensive, because that draws more attention to them? That's a central tenant of cancel culture, surprised to see it endorsed here.

I literally (did)[https://www.themotte.org/post/882/culture-war-roundup-for-the-week/188688?context=8#context] reply to Walterodim already, maybe you should look at my posts outside the report queue before confidently declaring what my posting tendencies are like?

And the only post I see by SCCReader is the reply to my own comment, I considered replying with 'Yeah of course you're right and the real answer here is that OP's premise is wrong and they're just being histrionic', but I thought that would be more rude and confrontational and not worth getting into!