hanikrummihundursvin
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User ID: 673
The right to express their gender identity. It's the abolition of biological sex as a negative delineator for trans people. Just like race was abolished as a negative delineator for black people.
Civil rights didn't end race based welfare programming. You can still have black only spaces and programs. Just not white ones. This is universally celebrated as a good thing by everyone except racists.
I think it would make the trans activists dishonest, rather than the argument.
We've gone from "some" to all. This is very transparent and irrelevant to the argument, outside of demonstrating that you and others do exactly what I said you were trying to do. Making irrelevant negative associations.
If a policy is allowed to go through, partly on the grounds that it will not cause specific side effects, and those specific side effects do materialize, it is an honest argument against the policy.
I never argued that X would never happen. Many trans activists never argued that. How about you deal with what's actually being said rather than fighting strawmen? It's such an irrelevant strawman at that. Women in womens prisons also rape eachother.
There are costs to any policy. So far society sees fit to pay for mass immigration and desegregation with the rape of men, women and children. The alleged cost of this policy is dwarfed by those, yet you will find no transphobe arguing against desegregation on the basis of the catastrophic amounts of rape, robberies and murder that have happened because of it. You are presenting an inconsistent and irrational defense of boundaries that keep a tiny minority of people from living better lives.
A quick sanity check - would you consider the UK raoe gang scandal a crime against humanity?
Yes. Inflicting conditions upon people that lead to inescapable circumstance that facilitate rape of the defenseless by a hostile group and the systemic blocking of any recourse they might have to be defended by the law is, in my view, a clear example of such a thing.
Everything? Just the mere act of keeping them off the streets already requires enacting suffering.
The mechanism that reduces crime is taking these people away from the public. Rape, torture and murder are not a necessary component of that mechanism.
I'm not seeing the problem.
And a racist would disagree that any rights are being violated by not letting a colored go to a white only bathroom.
Trans activists were originally promising none of this situations will ever happen.
It's a dishonest association regardless of what some trans activists said or not. If a criminal who happens to be trans further commits crimes in prison then they can be dealt with like other criminals who do the same.
You seem to be assuming that the case for trans rights requires no justification, and any disagreement must stem from lack of knowledge. I disagree, and believe the case for "trans rights" is simply unsupportable.
Then we have an obvious disagreement. I would argue you could much more readily say the same for civil rights in America. The cost and scale is far greater, yet it's easily glossed over by the proponents of civil rights and desegregation. Doing the same for trans people is trivial in comparison.
Again, I completely disagree, and believe this renders the concept of "crimes against humanity" meaningless.
Reading first hand accounts followed up by official definitions of crimes against humanity, you don't have a rational leg to stand on when you say this.
You have to look no further than what happened with El Salvador's crime rates to see that the benefit to the rest of society is quite obvious.
What exactly about the prisoners suffering makes the streets they no longer occupy safer?
I'm not a fan of the moderation here in general. But it is here, and I'd prefer if it was applied to others as it's applied to me. To that end I'd already be out the door if I wrote like you did here about certain things I believed to be factually accurate.
Cases of criminals raping their fellow inmates is not an argument against trans rights any more than interracial rape is an argument against civil rights.
If you want to argue that being raped by penis is worse than something else, you should start by looking at men's prisons. If you want to argue rape in general is the problem, female inmates rape eachother more than male inmates.
Individual cases are irrelevant to the scope of the discussion, which is human rights for trans people. When we are talking about prison populations and criminals the discussion will get dragged into an unsavory quagmire with a lot of negative connotations that transphobic people try to associate with the concept of trans rights. This is a dishonest guilt by association tactic that's not relevant to the actual discussion of the topic. Proven by the fact that people refuse to engage in similar rhetoric regarding race.
I'm not surprised people object when they don't know what trans rights are, nor what transphobia is. The modern prison system is a crime against humanity. It places people in terrible conditions that facilitate further suffering and strife to no one's benefit. Those who choose to argue against trans rights rather than argue in favor of a better prison system betray their transphobic bias and abdicate any moral highground they may have pretended to occupy.
To take your bowl of honey analogy a step further, Coopers problem isn't necessarily the honey or the bees. It's more the people coming around accusing him of being a beekeeper because there are a lot of bees in his garden.
To that extent I am sympathetic to Cooper since the people complaining about bees seem to have no reasonable cause to do so. They just go around finger wagging at other people who associated with Cooper, telling them: 'Don't you know he's a beekeeper?! Imagine if the bees multiply and start questioning the holocaust?'
To that extent I find the whole thing ridiculous. It seems that on the orthodox right, their only raison d'être is the consecration of the post war consensus.
They're a faction on RW twitter that is considered a pest by a different factions on RW twitter. I think that's fair to say? However, both of your posts are overtly rule breaking 'boo outgroup'. Which leaves me wondering why they're not modded. Beyond that I have nothing to add.
Are the mods asleep?
If you think your coworker is a weird pervert then you need to take that issue up with your supervisor. Not wave it around as a hypothetical at the expense of human rights for trans people.
Restrooms aren't just a place of vulnerability for women. They are also a place of vulnerability for trans people. There need to be some pretty strong material arguments made for why trans people should be barred from the bathrooms of their experienced sex that go beyond TERF'ist misandry. That is, if we want to ground our position in reality rather than phobia.
I don’t think it’s reasonable to say “this guy just said he was a woman two minutes ago for the first time, so sorry granny, he gets to be in your changing room and see you naked.” With a process that involves time and effort, I get it.
Gender dysphoria and being trans is not treated with 'two minute' levity anywhere I know of.
The original phrasing doesn't need to imply anything beyond what Cooper himself would want it to imply. If the government is run by jews then that's a factual matter that can be examined. That's the position Cooper is affording himself.
The meaning of the demands is to illustrate that 'antisemitism' isn't magic that sprouts from thin air. People air their grievances. They purport to have facts on their side. If those are wrong then that should be exposed. Not buried under accusations that any inquiry is just a first step towards a second holocaust. And if those accusations turn out to be true then it falls on the accused to make amends, not dig their heels in the ground and refuse responsibility.
It's also there to illustrate that inroads and peace between different people can be made if both parties are interested. It certainly wouldn't take much to get most of the right on your side. As has been demonstrated in France by Éric Zemmour, or to a lesser extend by Stephen Miller in the US.
What emotion can a "host" feel for a ruling population but hate, unless those rulers have killed those neurons altogether?
Depends on how they are ruled. There have been plenty of multiethnic empires and countries in Europe. Why anyone would presuppose that harm would befall them if they acted with kindness and respect towards Europeans is a mental illness with no name.
You're morally framing these things. Cooper, as far as I can tell, wants to factually frame them.
The Holocaust was exaggerated
Jews influence a lot of the media
Jews influence the government
Jews have split loyalties
Hitler was not that bad
From there you don't need to hate jews. I don't know what Cooper thinks beyond that, but I would just demand they don't act like they are above the common courtesy everyone else has to show eachother.
For example, stop promoting the ethnic denigration of the people who allowed you to live in their countries. Stop dropping our bombs on your neighbors and then demand we take them in as refugees. Stop pathologizing and villainizing your hosts. Take an active role in caring for their wellbeing rather than being ambivalent about them and their future. If you want to be jewish and care for your people and culture, with the goal of maintaining both, that's great. But you can't do that at the same time as you undermine other peoples and their culture. That action can only lead to conflict.
I mean, if nigh every western leader can go to the wailing wall and proclaim their undying loyalty and friendship to Israel, surely jewish leaders can return the favor sometimes.
Yeah. As if killing children and filming yourself lighting people on fire wasn't PR disaster enough.
We are talking about Darryll Cooper. I don't see how the steelman is abstracting anything relevant as Cooper, in his own words, describes himself and his viewpoint similarly, though at greater length. What claims and facts you refer to or their relevance, I am missing.
And now I've fully lost sight of how this metaphor corresponds to reality at all.
I'm referring to the paragraph written above, where I note that people like Douglas Murray take issue with the viewpoint of people like Daryll Cooper, who allow themselves to exist outside the post war consensus orthodoxy with regards to WW2. I assumed you were in a similar boat to Murray, and that when you referred to Coopers viewpoint as not being a 'stable equilibrium' you were referring to a similar contention, just relating to the JQ, not WW2. I'm happy to hear where I misread you and what you meant by 'stable equilibrium'.
I don't see the reason for the one sentence strawman. To reply with a one sentence steelman of Cooper: 'Here are historical circumstance, here's why they came to be, here's the horrible outcome, here's what could have gone differently. By the way, don't hate people.'
I think the issue rests more with people who are unwilling to let go of a pseudo religious otherizing ahistorical narrative, similar to Douglas Murray on his recent Joe Rogan debate, rather than people forming opinions that exist outside the post war consensus.
I mean, I agree, it sure isn't a stable equilibrium for the church to sit idly by as heresy is spread. But I don't see why anyone should be concerned with the church.
I think it speaks to the expansion of the right wing ecosystem that we now have principled antisemitic centrism.
I think it also speaks volumes of how different the landscape is now compared to 10 or 20 years ago. It's very hard to be public on the dissident right and not have some critical caveats on the consequences of jewish representation in America.
I'd be interested to see what the difference would be between the overall reach of something like the National Alliance was and the modern dissident right. Since this might just be history repeating the 90's-00's dissident right.
I'm just surprised this isn't more common. Islamic terror attacks in the west would make a lot more sense if done under the guise of just being a part of the war in Palestine.
To that extent it will be interesting to see if there are any global events that manage to push the western public to action. A globalist world is a lot smaller, and the hands that can reach the center of power are much more diverse.
"Jews are pernicious, they should have been gassed, and Hitler wasn't such a bad dude, but that doesn't mean that you should hate them"
Whose opinion is this?
But that's what a trans person is and that's what trans rights are in practice. Anyone who is squeamish about these things is by definition transphobic. As well as being, pardon my French, hysterical and ridiculous. As if your male coworkers suddenly turn into a physical danger as soon as you have to share a porcelain bowl...
There's an entire progressive dialect invented to get past these hurdles. Followed by a ruleset that should allow any well-meaning actor, who is concerned with the rights of trans people, to get along with their day without allowing their transphobia to negatively affect trans people as they try to exist.
Unisex toilets exist all over the world. This is transphobia masquerading as misandry. It should not be allowed to stand in any case if we are holding ourselves to any egalitarian modern standard.
I presume this is the type of observation I will be hearing about until the day I die.
Most people seem to have no idea what a trans person is or what trans rights are. So when even the slightest personal inconvenience arises, the good folk will balk at the notion and do their best to shield themselves and their immediate environment from the thing they've been advocating for most of their lives. You could make the same observation for nigh every policy.
All too often 'systems' in practice get excused by idealism. POSIWID works as a shorthand to cut through that idealism.
Scott seems to be coming at this from some critical angle and I'm not entirely sure what the point of it is. You can wordplay anything into absurdity and uselessness.
To you and @Raziel, who commented below, I can only ask: What rigor? Who are these experts and what has been the outcome of their advocacy?
From where I am sitting, the 'experts' of the western world have for the past decades managed to run the most peaceful and technologically advanced societies in human history into the ground. Why look at anything they have done with veneration?
And even then we are presupposing that 'rigor' has ever been a relevant thing at all beyond an aesthetic preference where people with power modulate academia and media towards their own wants.
You can do this type of reductionist deconstruction with every story.
As a counter argument: Using the 'correct' view, good stories are about the journey. Not the Shyamalanaman plot twist, clever subversion of tropes or badass value shifts.
It's easy to get overwhelmed by these short term moments, designed to give you an emotional high, and lose focus on what's actually good when you're born into what's effectively a vortex dragging your brain towards this sort of short term stimuli on an ever-accelerating repeat. But we should be able to spot it.
This vortex afflicts both the consumer and creator. As can be seen, for example with projects like Star Trek. One of the big problems with new Star Trek, to kick that dead horse, is the narrow scope of the overarching narrative. It's not about a transcendent view of humanity, that existed in the older versions. It's about... Brexit? Immigration? Racism? It loses sight of what makes the 'journey' of watching Star Trek and being immersed in that universe feel good. None of the bells and whistles of the new era matter since the journey you have to take to enjoy them involves wrapping yourself in some sort of post-progressive pessimism where humanity is still constantly tripping over itself.
By the same token, categorizing fairy tales by their plot elements is just... For a lack of a better term: Not getting it.
You don't really need a plot twist at the end of a story with a simple moral message. And whilst the OG versions of these fairy tales often had a quite a... 'convoluted' message, they lived on to serve a different purpose. In short: These movies should be wrapping the viewer in the warm embrace of a loved one that's just sat down next to them on a sofa with a grandfather clock rhythmically ticking in the background. Ready to soothingly tell them a story from memory. Instead the movie is contextualized in political feces before it's even released.
Another example of 'rationalism' and related isms, just being conflict aversion.
If you hide your preferences behind an 'is' you've rhetorically/aesthetically removed yourself as a motivated actor. You're simply a 'rational' being doing 'what makes sense'.
It would be permissible to excuse certain actions and beliefs on the basis of objective reality. And we certainly shouldn't believe things that are false. But the inexplicable predicament many 'rationalists' have to contend with is that their view of objective reality somehow manages to conform itself precisely within the lines of the mainstream Overton Window. Often rubbing shoulders with the more left leaning parts of it. It betrays their alleged pursuit of truth and reason as little other than social conformity. Furthermore, their seeming inability to notice this and question in an endless ocean of articles and blogs paints them and their social networks as, at best, childishly ignorant of their own motivations.
Not that everyone here is friends or anything, but this seems a rather hostile post towards ymeskhout. Am I missing lore?

And a racist is not sure if black people are actually people. Trans people can and will get access to sex-segregated spaces just like black people got access to white only spaces. The dominant anthropological view in the west facilitates both and negates anything else. Your assertions to the contrary are not relevant since they are negated by society at large. It's not racist to have a black only space. It is racist to have a white only space. Those are the demonstrated values. You can claim dissidence, but you can't make assertions that go against these values and expect them to hold any weight.
DEI and CRT drama is irrelevant. There was a lot more pushback against civil rights than there's been against CRT or DEI. People had to be put to the barrel of a gun to accept that.
Trans rights are about trans rights. They don't need to be anything else. You have men and women, and also trans people. If the boundaries break down further, you will have something else. Just like America now has a lot more mix raced people than before. The aftermath of a successful struggle for human rights is never an argument against it.
A historical artifact of a European monoethnic patriarchal society. The prison system is broken. You can argue for the separation of men and women, just like you can argue for the separation of black and white or tall and short or strong and weak. But so long as the reason for those arguments is not based on safety and reduction of suffering, and instead tethered to misandry and transphobia, you have no rational leg to stand on.
I have done nothing else. On the flipside, I take it you are in favor of desegregation and argue that the fallout has been worth it for the benefit of anti-racism and human rights? Oh, right, that's not how things work. No one who argues for anything like that does so on the basis of its cost/benefit. It's about what's morally right and wrong.
Trans rights aren't just a matter of importance for trans people. They are of importance to any person who recognizes the modern western world order. Being against trans rights is the same as being against morality, rationality and reason. As you can not draw a line in the sand now against trans rights without that line intersecting with other human rights. Like civil rights.
You could use this exact argument in favor of trans women in womens prison. This cavalier morally neutral tone doesn't work after you just took a grand stand on the suffering of female prisoners at the hands of trans women. If you don't care about the suffering of prisoners you don't belong in this conversation at all.
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