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johnfabian


				

				

				
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User ID: 859

johnfabian


				
				
				

				
2 followers   follows 0 users   joined 2022 September 06 14:31:18 UTC

					

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User ID: 859

Britta Perry: a Culture War time capsule

One of the fun things about reading old books or watching old movies is how you can be reminded of the way society changes. Obviously this is a somewhat trite observation, but it doesn't really make it any less jarring when something very casually conflicts with the subtle messaging you get every day in the present. Community is one of my favourite TV shows; it ran from 2009-2015 which isn't that far in the past, but I saw a Reddit post the other day that made an interesting observation about the zeitgeist it represented and how quickly we've moved on from it.

The female lead of the series is Britta Perry (played by the wonderful Gillian Jacobs), and in the first dozenish or so episodes of the show she's very much a conventional sitcom love interest: responsible, compassionate, earnest, striver for social justice, the Better Eventual Half of our morally listless protagonist, etc. This of course was bland and boring, so the writers ended juking things up and turning her into a much more interesting character. Rather than being the noble (and unfunny) stock liberal progressive, she became the annoying and semi-incompetent stock liberal progressive. She continues to be smug and overbearing about the same subjects, but she's flipped as a killjoy instead of righteous.

And it's interesting to see what the writers of the time considered to be the most annoying tendencies of white, urban, female, bourgeois progressivism. Yes, of course she complains about the patriarchy, thinks all her media consumption is about making a statement, she has to work her pet causes into every conversation, and she hates cops. But she's also a crusader for civil liberties, a big fan of Julian Assange, outspoken in favour of free speech, and paranoid about government surveillance. Even her evangelical vegetarianism seems notably out of place in 2023.

And of course perhaps what's most glaringly obvious is the subjects she DOESN'T care about: there's barely a mention of race (except for once suggesting they include an Asian member for more diversity!), she famously cares more about animal cruelty than racism, and not only does she never dip her toe into anything resembling bisexuality or gender experimentation, she's even portrayed as mildly homophobic. Until the last episode there's nary a mention of transgender people except for the transfer dance being referred to as the "tranny dance" in season 1 (in 2009, any idea of transgender people being anything other than a punchline was not even dawning in the minds of progressive Hollywood writers).

So this was the stereotypical annoying liberal progressive circa 2010. No mentions of black bodies and trans spaces, a lot of worrying about civil liberties. I guess we never knew how good we had it. I'll leave you with a link to an illicit streaming website which is one of the few places you can watch one of the show's best episodes, which got erased from existence after George Floyd for the crime of adjacent-blackface and features annoying Britta at her best.

Overriding the Constitution to avoid negotiating with janitors

The Canadian Charter of Rights and Freedoms has a little escape hatch that has gotten more attention in recent years. By now I suspect there are even a handful of Americans who have heard of the notwithstanding clause; a segment of the Charter that allows provincial/federal governments the ability to temporarily pass laws that violate certain Charter rights (essentially all the rights except those that pertain to the democratic process). The Canadian Charter is a very popular document (in my opinion, it's one of the best things about my country), and the notwithstanding clause gained a sort of mystical aura in Anglo Canada since 1982 as a big red button that Should Never Be Touched. Outside of Québec, it had only been used a handful of times, and for fairly minor issues that many times were deemed by the courts unnecessary after-the-fact. A few other times it had been employed as a sort of rhetorical tool or threat, ultimately avoided because the legislatures did their job and resolved whatever problem they faced without having to use it. The political norm against not abusing it had become very strong.

Enter Doug Ford. Not the most respectful of norms (in the style of his late brother, who as Mayor of Toronto did a number of turned-out-to-be illegal things, and I'm not talking about smoking crack). His first use of the notwithstanding clause was immediately upon gaining power in 2018, in order to halve the size of the Toronto city council in the middle of Toronto's municipal election. Traditionally the provincial government does not interfere in the affairs of municipal governments, but again this was tradition only and ultimately the courts found that the use of the notwithstanding clause was not necessary. In 2021 he used the notwithstanding clause again to limit third-party political advertising in the run-up to the provincial election that he handily won. In this case the courts did rule that his actions were unconstitutional as they were restrictions on freedom of expression.

But his third use of the notwithstanding clause is the most bizarre, norm-upsetting, and (to me) infuriating of all. The contract for the province's school workers (janitors, early childhood educators, school monitors, basically the blue-collar school employees) is up. The average employee in this union makes $46k CAD (~33k USD). Their wage increases over the last decade was lower than last year's inflation. And meanwhile the cost of living has exploded, especially in the province's most populous areas. So obviously the province owes it to these critical workers to give them a good deal, right? This is not a case of some fat public-sector union, and the provincial government and society at large has spent the pandemic fêting the heroics of these essential "front-line workers".

Well, no. Instead the government is using the notwithstanding clause to override their Charter right to strike. Note that this is not back-to-work legislation; that process involves binding both parties to a neutral arbitration process that tends to give labour a fair shake. Instead this is the unilateral imposition of a labour contract by the state, a first in modern Canadian history. The union has declared its intent to strike anyways, but because this would now be illegal, the potential fines for this are up to $200 million per day.

There are no legal countermeasures available to the union. The provincial governments in Canada are very strong by design, but this was supposed to be balanced by social norms against abusing these powers. But with the increasing polarization of Canadian society and centralization of power within political parties, apparently the weight of the potential backlash has been weakened. It was never the intent of the notwithstanding clause to give provincial governments the ability to just force people to work on the state's terms because they can't be bothered to negotiate, yet here we are regardless. Unless the Prime Minister (or the Governor General) were willing to intervene from on high and use their big red button that Should Never Be Touched (disallowance), there's nothing to be done. But that would kick off a constitutional crisis over janitors, and I don't think Trudeau has the balls; he's no friend of labour regardless and oddly buddy-buddy with Ford (that's another topic though).

Even if you were indifferent to the situation of the workers, there's reason for concern here. This kind of flagrant norm-breaking is what tends to start unraveling countries. The notwithstanding clause was not supposed to be employed this way; indifferent and repeated use of it could turn the Charter into a piece of paper. What's to stop other provincial governments from using their powers in this way? What's to stop retaliation when some other party inevitably comes to power? It used to be that Canadian politics was largely regional, with provincial and federal representatives responsive to local concerns and willing and able to keep their leaders in line. That's gone. The safeguards against misuse of power have disappeared.

The strike starts on Friday, and I'm going to be out showing my support. I've tried to keep this write-up somewhat tonally neutral, but I'm truly incensed about this.

It's that time of year again: The Masters, my favourite dose of noblesse oblige

I've seen it lamented numerous times here and elsewhere of the decline of noblesse oblige. I chalk it up to the internationalization of finance and wealth and the simultaneous decline in nationalism: the peers of the ultra-wealthy are the ultra-wealthy of other countries, not their neighbours or countrymen who they generally try to spend as little time as possible in the company of. God forbid that they might actually have to mix with the unwashed masses. Before you were obliged to in an attempt to forestall some peasant revolt from burning your estates, but now you've got private security defending all fourteen of your mansions, so what would really be the harm even if you lost one?

But at least in Augusta, Georgia there's some vestige of that lost spirit. Every year the Masters is held at the ultra-exclusive Augusta National Country Club, arguably the most prestigious golf tournament (give or take The Open) and the pinnacle of achievement of one of the hobbies of the elites. And every year the Masters goes overboard in creating a prestigious, elevated, and somewhat stiffly artificial environment. No expense is spared, no detail overlooked: the fairways are painted a verdant green, Rae's Creek is dyed its iconic dark blue, and the telecast features a chorus of (not-actually-present) birds so you can't hear the highway traffic. It's pure spectacle, and a treat to watch.

And you can watch it. Rather than hiking ticket prices to the eye-watering levels the open market would demand, the tournament distributes tickets via lottery ($140 for a day ticket, but if they hit the retail market they usually go for multiple thousands). And once you're on-site, the costs for food and drink are almost cartoonishly inexpensive. Oh, you couldn't secure tickets or are too far away? Well they built maybe the single-best website for watching sports: an infinitely customizable setup where you can watch whichever players or holes you wish. I've never used the app for mobile but people rave about it as well. These are both free of charge and have no region locks, and feature not one single advertisement or imposition upon the watcher. It's sporting entertainment at its ultimate best, built not for profit but purely for the prestige of being able to give it to the masses.

Personal anecdote time: I ride Toronto public transit frequently. The TTC has not been in a good place for a while. Violent, mentally ill homeless have had free reign. Last year a woman was set on fire (she died), another was stabbed to death with an ice pick, and a close friend of mine is currently going through the trial of someone who tried to push her onto the subway tracks. A foreign student who had come to Canada a few months prior was shot to death completely at random at my subway exit (this will give you a very good idea of where I live if you know how to use google).

But things got noticeably worse in December when a number of the city's emergency homeless shelters they had set up for the duration of COVID shut down without replacements. Twice I had to intervene to stop a homeless man harassing women late at night. Just about every trip you'd take you saw at least one obviously deranged person. Things were really ugly.

So how did the mods at /r/toronto react, given that they control the information source on the city for many people? (Canadians I believe use reddit the most of any nationality) Why, No-Crime January! For the month of January all posts on crimes committed in the city would be removed, unless the mods specially approved them, with the not-so-subtle implication that this was to counter "conservative narratives" on violence in the city. This got immediate backlash, but it got even worse when January saw another big wave of transit attacks. This was enough to get foreign press attention, and city politicians approved for a one month (!) deployment of police patrols onto the TTC, with the predictable types kvetching about the harm this would do to "racialized people" (as if they would prefer the violent mentally ill to the presence of police). Of course the /r/toronto mods declared their "temporary experiment" to have been a huge success, and that the new no-crime policy would become a permanent rule.

I'm a big believer in public transit. I'm a big believer in walkable cities. I do not believe those visions are compatible with a philosophy of policing and mental health which leaves mentally ill people unchecked to ruin public spaces. I talk to a lot of people and the number of outwardly progressive people who have conceded (in secret) to me that they're thinking we need a return of insane asylums is notable. The problem, at least in the Canadian political environment, is who is going to do it? The Conservatives don't want to spend the money. The Liberals and NDP would face rebellion from their activist/NGO base. At present the inevitable situation seems that the problem will get worse and worse until the public reaction is so bad it demands a crackdown. People are itching for a return of order.

Big week for nuclear power in Ontario

After France, I believe Ontario is the king of nuclear power generation: roughly 60% of the province's electricity is generated from its nuclear power plants. However there were growing issues: cost overruns and increased political opposition in the 1980s had prevented development of new reactors for decades, and the legal battles over just the initial environmental assessments of an attempt to build new reactors at the Darlington site beginning in 2006 meant the project ended up stillborn (the provincial government abandoned it in 2011, and the court scuffles went on for another five years past that). After that successive Liberal and Progressive Conservative governments were plenty happy to kick the can down the road: after all, getting new hydro or nuclear generation going is never something that's going to come online in time for next election, so it just all disappears beyond the political event horizon. Never mind the various projections anticipating a large and growing gap between generation and demand, a gap probably understated if electrification of heating/transport accelerates.

Then all of a sudden it becomes an issue because one of the major nuclear plants (Pickering) is all of a sudden due for retirement before the next election, and there's a mad scramble to fix things. But at least the positive is that it appears to have finally shaken decision-makers out of their reverie: 4,800 MW of new reactors at Bruce Power will see it reclaim its former status as the world's largest nuclear plant, and three new small modular reactors will add 1,200 MW more. The scale is considerable: just the three new SMRs will generate more electricity than Canada's ten largest windfarms combined.

And so far the response has been positive! Looking at Reddit comments might not necessarily be instructive of the general reaction but it's been nothing but relief so far. I've been scanning left-leaning legacy media (there isn't much left in Canada) and what criticism there has been so far has been mainly tepid concerns about cost (which are valid, controlling cost overruns are pretty important here).

It'll be interesting to see the federal response here. The current Minister of Environment, Steven Guilbeault, is a former Greenpeace guy and has been vocally anti-nuclear in the past. The regulatory hurdles these projects will have to mount are mainly federal and there is the potential for some kind of obstruction. On the other hand the current Trudeau government has been cautiously open, at least rhetorically, to new nuclear development and has been helping fund SMR development. We shall see how it pans out. In general public sentiment isn't an issue: the large majority of Ontario's population already lives close to a nuclear power plant and public support is high. The concern is how interest groups or specific influential individuals might use the legal system or regulatory requirements to kill by a thousand cuts.

I'm going to take this chance to indulge in just a little bit of optimism!

Oh boy. This is one of my pet political peeves. It got discussed a few times on /r/slatestarcodex with the head of this project (Alon Levy) even chiming in a few times. I've got a bunch of ideas.

1. Institutional incuriosity

Transit agencies in the USA and Canada are super myopic. There are of course entire regions of the world where transit is built and operated cheaply and effectively, but very curiously North American transit agencies seem to make absolutely no attempt to figure out how they do it. When you read about the planning reports done for projects in North America, what they are compared to are almost always other North American projects. Right down the line, from things like technologies to bid structuring to consulting to public-private partnerships to art design, the "best practices" that are emulated are not in fact the best practices, but the best North American practices (which pretty severely limits your potential from the get-go). I could draw from dozens of examples in this regard, but maybe the most egregious case study for this is the California high-speed rail project which decided to ignore the accumulated six decades of HSR experience elsewhere in the world in lieu of creating a "made in America" solution to every problem they encountered. Part of this institutional incuriosity I think is a result of over-regulation; in the past North American rail projects were severely handicapped by onerous safety rules which forced them to use trains much heavier than those of Europe and Japan, but those regulations were spiked during the Trump administration so it's no longer an excuse. It also doesn't help that since there have practically been zero privately-run new rail projects since the 1970s in North America, an entire generation of people who might have had experience working with this has disappeared.

2. Infighting between relevant governments/agencies

There's a German planning proverb that goes "Organisation vor Elektronik vor Beton", literally organization before electronics before concrete. The idea being that when you want to do a project, the biggest gains in productivity and cost savings come from getting everyone on the same team first. North American transit politics often sees the opposite: where different transit organizations that overlap in jurisdiction see each other as competitors for funding and riders. In lots of North American cities the different transit organizations are downright hostile to each other; they refuse to share transfers, they won't show each other on their route maps, they bicker and fight about everything and won't share any infrastructure. Meanwhile in cities like Tokyo where most of the transit is privately-run the various organizations see each other as complementary hubs in a wheel, vital to the other's success.

This translates often into poorly-run transit with little cooperation, obviously, but also contributes to cost overflows. Amtrak wanted $10 billion (read: actually $30 billion) to dig a new tunnel under Philadelphia for high-speed rail... because SEPTA refuses to give them any space in their under-capacity 4-track tunnel.

Or in Europe and Japan you often see regional transit authorities band together when ordering new buses or trains, because the economies of scale offer significant savings when they order 200 trainsets together rather than each insisting on bespoke custom runs of 10. That kind of larger-scale cooperation effectively does not exist in North America. Not only is there a lack of standardized design and operational practices, there is outward hostility to any form of cooperation.

3. Inability or unwillingness to manage cost overruns

There are political dimensions to it. Part of it is I think that in the North American context, especially in the age of diminishing state capacity, politicians kind of like to throw big amounts of money around - it's a proxy for how much they care. Therefore it's not really a bad thing if you spend $5 billion on a project that should cost a quarter of that - look how important transit is!

I think it would be naïve to discount organized crime elements here. At least in Toronto the 'Ndrangheta silently have their hand in just about every public works contract (for a good laugh check out which Ford donors own land along the proposed new highway 413). If there isn't an organized crime element to how much we pay for transit than we're getting ripped off much worse than we think, especially because Italy actually builds transit quite cheaply.

There's also some institutional culture going here. There has been more and more investigative journalism about the extent to which governments rely on private consulting to make decisions for them; where to put the benches and exits in stations, notes about architecture, technology choice, etc. Part of this is in general an erosion of state capacity: the best and brightest don't work for the government, and there aren't many to begin with. (By contrast the Paris transit corp RATP has about 2,000 engineers on-staff). But the worse element, at least according to the people I know who've worked in these roles, is that the consulting groups are paid to provide cover for the people in charge when decisions go wrong and costs inevitably balloon. Then you can trot out this study you paid $15 million for and say well, this was what was suggested to us, we just confirmed their decision.

4. Political interference

Municipal politicians tend to have a lot more influence in what does or does not get built in North America. This is generally the opposite of what happens in Europe, where long-term plans are either established by arms-length governing bodies or by some kind of binding referendum. But largely what does not happen is that some new person gets elected and the existing plans get chucked. Planning is done for the long-haul, not for short term changes in opinion or cash windfalls. Part of this is the distribution of revenues and funds; transit organizations in Europe tend to get long-term budgets which give them the capacity to chart their own course with respect to new projects and maintenance, instead of hapharzardly injecting funds according to campaign promises.

The role of individual politicians in the transit-building process also increases potential for corruption and lobbying. It's not that NIMBYs don't exist in Europe: they do, and they try their best to hamstring projects (like the UK's probably ill-fated HS2, or Stuttgart 21). But the political levers they have at their disposal tend to be larger (like referendums) rather than things like the environmental assessment process or community engagement which are more vulnerable to people who disproportionately care (meaning: hate) the project. Common law might have a role in this.

I could go on about all this forever. But my general point is that North America desperately needs to look inward on this. If the idea is that we have to shift our transportation off fossil fuels (and we do), and that a good chunk of the transition to electric transport means new transit (and it does), then we have to get much better at getting bang for our buck, because right now it is downright pathetic. Look to the countries that build transit cheaply (Spain, Sweden, Italy, Korea, are all positive examples). Look to the countries that build transit expensively (North America, China, Russia). Figure out what people are doing right, and what people are doing wrong, because in general the correlations between high-cost and low-cost countries are not wages, or systems of government, or geology, but rather institutional competence.

I've got a deep enough knowledge base that I think I can wade in with an answer. First thing to note: what you are describing as "colonialism" is, very roughly speaking, three very different types of colonialism.

In the first instance, you have what I'd call "merger" colonialism. This was the kind practiced in central and south America by the Spanish. When the Spanish landed in the New World, they found themselves two large, urbanized, literate, complex, and populous states in the Triple Alliance and Inca. Both probably had a larger population than Spain itself at the time (Mexico probably had something like 2.5-3x the population of Spain), and both had expanded very rapidly in the century previous. They were big, overstretched empires with lots of internal and external enemies, who were very glad to help these strange dudes in shiny clothing who happened to show up just in time for serious strife. It's hard to overstate just how lucky the Spanish conquest of the Americas was in retrospect, and difficult to understate the degree to which aid from rival indigenous groups helped topple the Aztec/Incan empires. In any case, the Spanish did not wipe out the previous governmental or state structures; rather they placed themselves at the top and married into important local dynasties. The subsequent Spanish crown colonies had a Mestizo elite (that Castile often tried to push back against).

In the English/French colonization of North America, the situation was quite substantially different. Serious attempts at colonial ventures began roughly a century after the Spanish entry into the Americas, and somewhere on the order of 60-80% of the indigenous population of North America had died off from introduced diseases in the interim. The east coast of North America had already seen a fair amount of trading and interchange even if there had been no serious attempts at settlement, and the tribes living along the coast (and somewhat less so into the interior) were ravaged with disease. Somewhat more amusingly you have anecdotes like how when the Plymouth Colony landed the first native they met greeted them by asking in English if they had any beer. Unlike further south there were no large states to conquer; even the Iroquois Confederacy which gave European settlers such a hard time peaked at only slightly more than 10,000 people. This was in large part a virgin land with the large bulk of the pre-existing population destroyed before arrival. Settlement did not face the same military response, nor were settlers obliged to marry into indigenous families. The climate was also much more favourable to Europeans and largely lacked the (imported) African diseases that made the Caribbean so deadly to settlers post-1600.

In the subsequent European colonization in Africa, India, China, etc. the ratio between the colonizers and the colonized was even more extreme. By the time the East India Company had taken control over most of the Indian subcontinent, its administrative functionaries (~1,500 men) ruled 300 million souls. I've just finished reading a book on the East India Company's takeover (The Anarchy, by William Dalrymple) and it is kind of mind-boggling to try and process how a few men in dingy offices in London can effect the conquest of a region so much vaster in wealth and population. It's hard to nutshell exactly what caused the "Great Divergence"; there are various ideas, namely with respect to the burgeoning industrial revolution, Enlightenment principles of rationalism and liberalism, and the revolutions in military science (both theoretical and technological). But I think it is important to stress that it was not for the most part Englishmen who conquered India, but rather largely Indians assembled, trained, and organized by Englishmen. Other colonial takeovers were similar to varying degrees; they tended to be small European expeditionary forces that, once landed, trained and organized local forces to do the bulk of the conquest/occupation. Which I think is getting more along to the point you were wondering about: what changed?

Nationalism is the easy answer, if somewhat of a simplification. In some cases it is less nationalism and some other method of pan-identification, but the principle is simple: Europeans were able to leverage significant technological advantages wielded by small groups of men to exert control over massive numbers of people because most of those people did not care who they were ruled by. In fact, when intervening in regional affairs, many groups would prefer to have foreigners be in charge rather than their rival; especially ones so self-evidently powerful. Why would some tribe in Gabon prefer to stand in solidarity with the tribe next to them they've warred with for a thousand years, instead of the guys with Maxim guns? If you're some local noble in the Laotian highlands what does it matter to you if you're ruled from Paris instead of Hue? And if you're a peasant why care at all as long as the harvests are good?

This is the kind of thing you could write 100k words on easily and not get anywhere so I'm trying to keep things simple. Before mass literacy there is no mass politics, there is no nationalism, there is no reason to care about the guy 30 km down the road, there's no reason to worry about who rules over you except for how it matters to the here and now. There is no class consciousness, there is no sense that you, a farmer, has more in common with a farmer a few towns over than the priests or tanners or dyers who live in your town.

Why didn't Indians unite against the British? Because they didn't know they were Indian. Various polities tried to cobble together anti-British alliances with the help of the French (the most successful being a Maratha-Mysore pact that inflicted a few crushing defeats). But this was all elite squabbling. There was no larger identity to draw on.

Now there are other elements here. These different forms of colonialism wasn't all that profitable in the end; go have a look at the GDP per capita rankings of western European nations and look how neatly it fits to their colonial pasts. Would the USA want to colonize the Philippines or Liberia like it did in the past? Would France really retake Algeria if it could? The west is still plenty able to extract wealth out of these places without requiring armies and colonial administrations. And we could if we really wanted play at war in these regions. We could kill millions. But it would be brutality with little benefit, and a lot of international backlash.

I finally caved and watched it. I had seen Malarchuk, I had seen Zednik (much less worse), wasn't particularly interested in seeing this one until I became aware there was a debate over whether it was intentional or not.

Do I think Petgrave deliberately kicked him in the throat? No. Do I think he deliberately raised his leg? That's harder to say. I play hockey and I flatter myself into thinking I have a generally decent understanding of this sort of thing. It's really, really difficult to try and parse intent by slowing down a video frame-by-frame. Hockey is a very fast sport and these sorts of collisions occur in fractions of a second. It is extremely tempting to read into these sort of things more than is actually there.

A little bit of background: about 15 years ago pro hockey started cracking down on hits to the head. There were a rash of bad concussions to high-profile players like Sidney Crosby and the general rumblings about the concerns of CTE, so the NHL, fans, and the general public were supportive of further restricting what was legal. (Before you could more or less hit people in the head without getting penalized, provided you did not commit another penalty in the process - this resulted in hits like this being entirely legal and generally celebrated). Before players were generally held to be responsible for themselves - don't want to get hit in the head? Don't skate through the neutral zone with your head down. Now the onus was reversed; it was the responsibility of the player hitting not to target their opponent's head.

This created two general trends: first, since the ban players have been generally less "heads up" in their play. It used to be keeping your head up was important for not getting concussed by the meathead on the other team; now you can more safely watch the puck while you're stickhandling. Part of the reason Johnson gets caught in the neck here is that he's looking down as he comes across the blueline (previously a very risky move), and so he's both unaware of the player coming at him and more crouched over.

Secondly, it has created a professional and hobbyist enthusiasm for watching slo-mo videos. In order to determine whether a hit merits a suspension, the league would look over video repeatedly from different angles and with different speeds trying to parse intent, and when they would announce the results of an inquiry they'd produce a handy film, JFK style (example). Similarly every time there's a big hit in the NHL you will see on social media fans poring over every frame trying to prove or disprove intent to injure. Very frequently you will see very absurd manipulations by fans to try and conjure up something that isn't there. A favourite tactic is to slow down the video before impact, and then speed it up at impact; this gives the impression of more deliberation by the hitter and a more violent impact.

So for Petgrave's hit: no I can't say for sure either way. It looks somewhat suspicious; he may well have been trying to stick a leg out to sort of block or hamstring Johnson. He might have lost his balance. He might have been trying to stick a leg out and then lost his balance. I think it would be fair to rule out any deliberate intent to hit Johnson so high, but whether the play itself was dirty I feel like I could be convinced either way.

What this incident reminds me of is a play about a decade ago where Matt Cooke, notorious head-hunter, severed the Achilles' of superstar Erik Karlsson. This was another incident where a notoriously dirty player injured a star, and there was an intense debate over the time whether it was deliberate or accidental. The discussion on it was inevitably coloured by the reputations of the two players.

Canada's most famous indigenous woman: not indigenous, not even Canadian

Buffy Ste-Marie is a musician. She has a deep discography of folk music that incorporates her indigenous identity and activism. She has lived a long and productive life as arguably the most famous Canadian indigenous woman. For Americans she's probably better known as the first woman to breastfeed on television, an interesting milestone in its own right. It's also good that this proves she's a woman, as it's the only element of her public identity that is still standing. In news that should shock exactly zero people who are tangentially aware of the notion of "Pretendians" in Canadian high society, the CBC has rather convincing evidence that Buffy Ste-Marie's version of her life's history is fraudulent.

The details have changed over the years - a sign in itself, if anyone would have risked official censure to point it out - but in general Ste-Marie has claimed herself to have been born to a Piapot Cree woman, and then subsequently removed from her birth mother (either because of her death, or forcibly as part of the "Sixties Scoop", which should have itself been a red flag considering she was born in 1941). She claimed to have been adopted by an American family, and later reconnected with and adopted by her birth people in Canada. Well, the documentary evidence seems fairly irrefutable: her "adoptive" parents were her birth parents. Her siblings are her full-siblings. She was born Beverly Santamaria in Massachusetts, and has no ancestral connection to Canada at all. Her father was Italian, her mother English.

She appears to have begun claiming Indian ancestry in her early 20s, first claiming to be Mi'kmaq, a perhaps more believable white lie having grown up in New England. Alternatively, she said she was Algonqiun. A few years later she claimed she was Cree, which prompted her paternal uncle to correct a local newspaper on that fact in 1964. In the next few decades as her career began to take off, coinciding with a general surge of interest in Native American arts and culture, she increasingly resorted to legal threats to silence her family members from contradicting her self-constructed origin story, including threatening her brother that she would tell the world that he had sexually abused her.

I've been watching the trickle of responses over the past day on reddit as news this piece was coming out spread. This thread on /r/indiancountry is generally defensive, arguing that irrespective of the exact circumstances of her birth that she is legitimately indigenous via ceremonial adoption in her 20s. I think these kind of arguments will melt away now that the CBC investigation has been published. It seems clear to me that Ste-Marie's story was not borne of confusion or innocent mistake, but was rather a deliberately and cynically constructed narrative that was upheld through threats and intimidation. The investigation was much more thorough and dug into a lot more nasty stuff than I expected. Ste-Marie was a Canadian legend, and had been endlessly fêted by the CBC (and other Canadian media) prior to this. I would point out that although the CBC has generally gone mushy progressive, its investigative journalism programs, namely Marketplace and The Fifth Estate (who undertook this project) have remained excellent and provide very good value for taxpayer money.

Happy 4th of July to our American friends! I've come to share a little bit of history that struck me, then and now, as one of the more compelling paeans of American greatness: the opinion of Germans of American soldiers in 1917-18.

When the USA fell into WWI mostly-unprepared, it had to rapidly acquaint itself with the realities of modern warfare and gamely struggled with it. Once the fighting ended the Army was very interested in sourcing the enemy's opinions of its performance so as to be better prepared for next time. What actually happened was the USA retreated again into isolationism and it had to relearn all the same lessons in 1941-42 again at great cost. But it did produce this great document: Candid Comment on the American Soldier of 1917-18 (and Kindred Topics) by The Germans.

While much of it is devoted to German opinions of American combat performance (the general conclusion was brave, but foolhardy), the more interesting elements to me are the German impressions of Americans as individuals. Many of the American soldiers were ethnically German themself, and the whole situation lended itself to German introspection on how their American cousins had diverged in between the great German national failures of 1848 and 1918. This was after all a great clash of the ideals of the former versus the structure of the latter (which was drawn into sharper contrast by the further civil conflict within Germany; there are repeated instances of praise for American rule versus that of the "Spartacists").

You can see some selected quotes on various topics here, but what I find particularly interesting are the various comments about American class distinctions, given the shock Germans had in comparing their Prussian norms with American freedoms. Some choice quotes:

He comments on the fact that the Americans were what might be called bad prisoners. A group of 14 were brought in one day and when asked about their units refused to talk. They refused to work and talked back to the [German] officers, much to the annoyance of the officers and the concealed delight of the men.

Braun has served in the German army as an enlisted man and keenly alive to conditions in the army. He makes an interesting comparison in the German and American systems of training officers and states that the German system was the direct downfall of the army. At the beginning of the war Germany was well supplied with experienced officers who were respected and looked up to by the men in spite of the harsh disciplinary measures. The casualties, however, among officers during the first year of the war were enormous and they at once started training new officers... The candidates were selected from among the sons of the most influential families, given a short training and then put in charge of Companies. They tried to impose the same rigid discipline that the regular officers had, but the enlisted men resented this to the extent of open rebellion and fought with their officers until there was no discipline left in the army... He said that the American training schools although modelled after the Germans turned out successful officers because the best fitted men were picked from the ranks.

He spoke of the great difference between the American and German armies and was very much surprised to learn that one could become a noncommissioned officer after spending six or eight months in the service. In peace time in the German army a soldier was given a Sergeantcy only after he had spent 10 or 12 years in service then if he continued faithful he was given a place near his home as a Postman or railroad employee.

The American army seems to me as fine a collection of individual physical specimen as I have ever seen. But from the standpoint of military discipline it is a mob, pure and simple. The men appear slouchy; the officers do not stand out from the men in appearance as they do in any European army. All seem to allow themselves to be victimized in prices by the tradespeople of this, I am most unhappy to admit, vanquished country. They seem to have no conception of the fact that we are their enemies, and deep down in our hearts we hate each and every one of them!

Hahn states that all the people in the town are admiring the clean-cut American soldiers. He states that the impression the American soldier is leaving, with the people of Germany, is the impression that Germany will have of America in years to come. He notices the contrast between the American and German armies in their forms of discipline, stating that if the German army had been as free with their men as the American Army is, they would not have had the success that was theirs at the beginning of the war.

The attitude of the American officer towards enlisted men is very different than in our army in which officers have always treated their men as cattle.

While on duty the relations between men and officers are very strict, but on the other hand, when off duty, they are without constraint. The officers sit in the same cafe rooms with their men. When one sees the supplies, the material, etc., one is obliged to laugh at the imagination of our marine heads who praised the U-boats as a victor over the Entente. Every man has his cloth coat and his waterproof coat, his leather shoes and rubber shoes, etc.

This man has been a proprietor of a cafe for eight years. He speaks very highly of the American soldier and thinks that it was luck for the people that Americans were chosen for this district. He thinks it is strange that the Americans, having spent so short a time in the army, can adapt themselves to any condition that presents itself. He remarked that on the day the soldiers came to this town all were surprised at the orderly way the Americans conducted themselves. He said that he had never known a regiment of German soldiers to come here and behave themselves in such an orderly manner. German soldiers were always brutal to servants and destroyed a great deal of property.

A few American prisoners were brought here in June 1918 and were not mistreated. The Americans were the Chief complainers when the food was bad which was always. The Americans occasionally received packages containing hard tack and other luxuries but their packages were usually rifled. After the entrance of the Americans several Italians desired to return to Italy and France and demanded their pay from the German contractor. This was refused. They appealed to the Americans. Three "doughboys" with fixed bayonets accompanied the Italians and prompt payment was made. He states that miners are now being treated well and receive thirteen marks a day.

In the town of RITTERSDORF the subject of separation of Church and State was very strongly advocated at a meeting of the German Democratic Party: an opportunity to defend the position of the Church in this question was seized by two Catholic priests in the audience, who contended that the ideals of good government and the ideal of the Church were identical. In reply, the speaker of the German Democratic Party stated there could be no better example of the results of a divided Church and State than the American soldiers billeted in the German homes; he asked the audience to compare the conduct, appearance and enlightenment of the American soldiers with the aspect of the German soldiers. The reply met with the approval of the audience and the priests were "hissed" out of the meeting.

This lady says that a good many of the inhabitants of Rengsdorf and the surrounding town have made up their minds to emigrate to America if they will be permitted to do so. She explains that this is due to the good impression made by the American soldiers who are occupying this region and also the fact that most of the middle class and lower class are much afraid of the impending war debt and indemnity.

I have had soldiers in quarter all winter. At first I had Germans. Later Americans came. To become acquainted with these "our enemies" as house companions is among other things so very instructive. I have changed in a good many of my opinions, and would like to go to America for a half year or so because it is certain that these people possess a secret method which raises the most common fellows into an individual who stands up boldly and moves about freely and unconcerned. I think we can learn some things there which later could be used to advantage here. I do not mean this personally, but as a better education nationally.

A brief retrospective on the Battlestar Galactica reboot:

So I saw the other day that it was the 20th anniversary of the launch of the rebooted Battlestar Galactica. This interested me for a few reasons: firstly, I'm getting old. This was the first TV show I was actively a "fan" of, and as a young teenaged boy it was everything I could have wanted. Timing-wise, it aired in the last heyday of the network TV drama: before the writer's strike of 2007-08 that would see the bifurcation of television into cheap reality shows and "prestige" (but relatively little-watched) cable dramas. As such the show ever tries to balance itself between the seriousness of its concept and demands for mass appeal with 20+ episode seasons. But it also served as a sort of test case for the rebooted franchise, a phenomenon you may have observed has become more common in recent years. It is also not dissimilar to the slew of comic book movies in that it took a somewhat childish and cheesy media property aimed at children and "updated" it for adults. So in many respects it's interesting to see it again as a portent of the shape of things to come.

So I sat down and watched the miniseries, and then a bunch of episodes from season 1. It's still great, and although it collapsed into nonsense later in its four season run it's still very much worth a watch. Don't worry about spoilers here, I'm not going to spoil anything, but if you're interested then don't google anything. The characters are rich, the plotlines imaginative, the music might be the best ever composed for the small screen, and the special effects look great (especially for a constrained budget). And when the show fails, it does so trying to swing for the fences... or in an attempt to please network execs.

It's an interesting look back in time from a culture war standpoint, because it is a show very much of its time. It mines pretty heavily the feelings of post-9/11 America (though like almost all low-budget sci-fi, is staffed almost entirely by Canadians). There's an alternating sense of paranoia and simultaneous togetherness that runs through everything. The show muses repeatedly about the nature of overlapping civilian and military governance, and the appropriateness of how either might extend their power given the situation. The Iraq War of course provided inspiration no science fiction show could pass up, but the show generally opted for much more interesting parallels, and ones that you might not expect.

You might not also expect how little the ripped-from-the-headlines controversies resemble the culture wars of today. Take for instance the sex-swap of fan favourite, hotshot pilot "Starbuck", who was now a woman in the rebooted series. This is the sort of thing that has become a rote controversy in current media adaptations; inevitable long youtube rants about "wokeness" and trillion-dollar companies playing the victim ensues. There was a minor, albeit passionate outcry at the time, but was pretty solidly squashed by how well the show pulled it off, in part because the show makes no attempt to treat it as significant or lecture the audience. In fact there's almost no gender-war elements at play in the series, and the only one of note I can remember again does not play out how you might expect. (A bunch of characters were also "race-swapped"; some light googling suggests no one even cared at the time, nor does the show bring up racial politics ever if I recall correctly).

But there also exist parallels that didn't exist at the time: it's pretty impossible to watch it today and not think about it as an exploration of the dangers of AI. Of course, rebelling robots was a hackneyed concept even by the time the original series aired in the 1970s, but the reboot does a good job of imagining the ways superhuman intelligence might rapidly evolve out of our ability to contain or comprehend it.

So do you like sci-fi? Do you like drama? Do you like shows that respect your intelligence and don't treat you like a child, morally or intellectually? Do you like depictions of a military that is not totally incompetent and treats discipline as actually essential? Then hey, give it a shot. Though I understand it can be tricky finding it to stream legally; Amazon or torrents or 123moviestv dot net would be better options, especially because you want to start with the miniseries before season 1, episode 1.

I'm in 100%, total agreement with you, as a big fan of the book and someone very interested in the world wars. I've mentioned before here that the depiction of the Germans as over-eager in the final days of the war isn't just a baffling reversal of the book's finish, but also likely to give the average viewer the completely wrong impression about what the German morale and position was like come November 1918.

Over time I've become less and less tolerant for movies that take historical liberties. I don't really care about names or places or specific dates, or getting all the period details of dress and costume and dialogue correct. But the average person should be able to get, emotionally and intellectually, a roughly accurate impression of the era depicted. The average person knows fuck all about history EXCEPT for what they get from pop culture, and so in that respect I do feel that film/tv/video game creatives have some responsibility to get the broad stuff right. In an age of decreased literacy they do shoulder more of the burden (extremely sadly) for explaining history. And I think it's much more important that the larger public have a decent sense of our shared history than most people would reckon.

It just all seems so ugly. Most people have poor taste so radical self invention will be mostly just ugliness like architecture ripped from its patrimony and place. If politics ultimately springs from aesthetics, this liberalism is eventually doomed (but not before it wins and destroys what little of left of pre-modern life).

I've wondered whether I should make some kind of post about why neoliberal (so to speak) visions are so ugly. Like when the Soviets or Nazis dreamed big they dreamed a perfect world, where people were strong and brave and smart and beautiful. (nevermind the pile of corpses just out of frame)

But then you compare that with whatever the hell this is. This was a Green poster for the most recent German election. Forget about whether or not it's feasible. Their idea of a utopia is just ugly (and never mind all the weird elements that frankly make it look like a far-right parody of what a liberal would want)

Liberals at the moment seem very bad at articulating what kind of a world they want to create. More and more I wish the Soviet Union hadn't fallen; we've just gotten so pathetically complacent without a rival ideology

A short post about Metrolinx, Ontario's incompetent transit authority

I enjoy talking about public transit. Not just because I advocate for it to be better, but also because I think it sits at the nexus of a number of problems in the Anglosphere: crushing regulatory barriers, unwieldy bureaucracy, land use and housing, GHG emissions, and the declining state capacity to envision and build projects that better the lives of its citizens. As has been discussed much before, the Anglosphere has a problem separate from other western countries with respect to its construction costs, and this is particularly egregious for transit. Similar projects to those accomplished in Spain or Norway or Italy are - when attempted in Canada, the UK, or the US - considerably more expensive (often 10x more, per km), take longer to build, and when finished have inferior performance. If you live in the Anglosphere and are barely aware of local issues you can probably think of a few local examples off the top of your head.

The Eglinton Crosstown is a classic example. Originally intended to open in time for Toronto's hosting of the 2015 Pan Am games, this light rail line was subsequently cancelled, revived, and redesigned before construction eventually began, with a greatly inflated budget. The project's completion date had previously been announced as 2020, then '21, then '22... in September 2023 a news conference was called by Metrolinx to announce they had no update for when it might be operational. Ostensibly it will be this year, but no one would bet on it. There is presumably some fault with the construction (informed speculation points to leakage and erosion in some of the stations near the intersection with the Yonge-University subway line) that is not being publicly announced due to legal wranglings with the P3 contractor. All in all it's a gross failure, and a pathetic one.

Which made it all the more unbelievable that Metrolinx decided to launch a PR campaign mocking those who complained about delays. Sometimes you get a glimpse of someone's personality by some action they take that seems to reveal in a moment all you need to know about them, and I get the feeling based on the public reaction this substantially hardened people's opinions. Now I know some people who have worked in or with Metrolinx, and I was aware of their general incompetence, their paralyzing bureaucratic approach, their malaise of indecision. I was not aware they were so contemptuous of the public. This 30 second advertisement and its accompanying campaign cost $2.25 million and was immediately pulled due to the response (all told, one of their more on-target projects).

But the real reason I wrote this is so I can share the amazing parody of the Metrolinx ad campaign that perfectly captures the passive-aggressive sanctimony.

Based on the news coming out of the UK, it looks like this might be the end for Queen Elizabeth II.

I think it's easy to underrate how important she has been as a figure of calm and stability after WWII. The Empire fell apart rapidly, and the Commonwealth and the UK itself might have as well if not for a universally respected figure to rally around. We'll see how things go after the initial period after her death but I would expect there to be greater support for Scottish independence and Irish reunification in the aftermath, and a growing republican movement in Commonwealth countries. Some anticipate that Charles will not become King (at the very least he probably wouldn't rule as Charles, given his namesakes) and instead abdicate for his much more popular son.

It's hard not to feel a keen sense of decline that over the course of her life the UK has gone from the likes of Churchill and Attlee to that of Bojo and Truss. Western nations have a tendency to devour each other in the culture wars and one of the few stalwart defences against that was a unifying public figure like Elizabeth II. I don't see any good coming of this.

Growing up in the '90s, at my primary school we learned roughly equal amounts about Christmas, Hanukkah, and Kwanzaa come December - despite Hanukkah being at best the third most important Jewish holiday and Kwanzaa not really being an actual thing. In my year we had no Jewish or black kids.

Ironically we did have two Zoroastrians but we never got to learn about their cool religion.

I have limited insight into this: I had a former student who worked at Charles de Gaulle airport as maintenance crew, and he would explain to me the changing labour situation with respect to the airport. According to him the goal was to pare down staff to minimum required levels: anything to reduce costs was acceptable because they were in a highly liberalized market where consumers are very price-sensitive (for reasons unknown, customers discriminate by price much more heavily in air travel). That meant limiting crews, getting rid of redundancies, using third party, non-union contractors for every bit of unskilled labour, and generally running as light as possible personnel-wise. This meant that when you had those three or four days a year with bad snowstorms you got absolutely fucked and you have no one in reserve to handle the massive increase in work; but hey, that's a few days in the year and the other 360 customers get cheaper fares. People who get shafted are angry of course, but ultimately they don't interface with upper management and they forget soon anyways because hey, air travel is ridiculously cheap for what you're actually getting: unsurpassed convenience and safety for intercontinental travel.

My dad just got delayed 6 hours in Vancouver flying back (he was lucky: lots of people delayed multiple days). He couldn't fathom why every problem seemed to be someone else's responsibility (I tried to explain that job roles are heavily specialized to minimize the number of skilled labourers), why airport workers were so laid-back (it's no one's dream to load luggage, and they're not getting paid particularly well), and why in general the airport seemed entirely unused to this strange white substance falling from the sky (they know snow exists, it's just cheaper to not prepare for it).

This is only tangentially related, but this reminds me of a comment on reddit the other day about how public art is often divorced from a practical purpose, meaning that ultimate finished product is bizarre and unsettling even if it is executed well.

I read the article and found it all amusing. I'm all for auteur-driven storytelling, but it seems at Amazon they want it both ways - they want their shows about niche interests to have massive budgets and be tentpole hits. This queer baseball comedy cost >$10 million per episode to make; that's blockbuster TV territory, not what you pay for a single creative vision.

I'm no fan of The Big Bang Theory, but if you actually want a show to hit that kind of viewership yeah, maybe you do need to play to the common man. And if not maybe you need a way to control costs. Amazon seems to want to have the prestige of HBO, and thinks that spending a couple billion dollars oughta do it. But HBO didn't become HBO through financial largesse. They had a very deliberate vision of what they wanted to be.

Kim Stanley Robinson, science fiction, and the limits of what you can imagine

A couple times on this forum Kim Stanley Robinson (KSR, for short) has come up. He's an American science fiction writer who plies mainly in hard(er) science fiction, and especially likes to play with themes that explore the interactions between technology, culture, and economics. He takes some limitation of humans and imagines: what if it were not so? How would we change, what could we do, what new things would we discover about ourselves? He's a bit of a granola-eating utopian socialist so I'm sure some here would have certain ideological objections to his writing. But it's nice sometimes to read work from someone who has a fundamental sort of optimism for humanity, that we might one day be able to put aside our differences and Figure It All Out.

His "Mars trilogy" (Red Mars, Green Mars, Blue Mars) might be his masterpiece, and extends his inquisitive nature. A depiction of the colonization of Mars over centuries, there is an endless series of problems for the characters to solve; some scientific in nature, but more than that organizational and cultural. The colonization of a virgin world yields all kinds of conflicts where there can be no true compromise between people with differing fundamental values. Alongside the geoengineering of Mars proceeds the genetic engineering of the human race, as scientists begin to unlock the ability to greatly extend the lifespan of humans. This might just have originated as a conceit by KSR to keep most of the characters across the centuries required for the geological drama to play out, but he dives fully into imaging all the upheaval such an advance would yield.

There are Luddites, reactionaries, those who wish to monopolize longevity for themselves, a great and deep anger from the masses at the prospect that immortality might be denied to them. There are myriad complications and problems; certain limits prove tricky to overcome. But technological progress is an unyielding wave, and by the end of the series humans dabble in every kind of imaginable self-customization, from the crucial to the trivial: yes, all sorts of environmental adaptations to Mars' ecosystems are quickly developed, but so are custom mixes of psychoactive drugs. People create physical backups of themselves so they can do dangerous sports. All sorts of modifications can be sought to fill the spiritual and emotional void. People delay their physical decrepitude indefinitely. Women put off having children into their 300s.

But what people don't do is change their sex. The trilogy was published between 1992 and 1996; KSR likely would not have understood the concept of "changing gender". Despite the near-infinite possibilities of changing one's physical form that is offered, no one seeks to transform themselves; no woman decides to father children, no man bears a child. There is no mention of purely cosmetic alterations to simply imitate the opposite sex, or become some even more complex sexual entity now that technology enables them to do so. No character ever feels any deep or emergent desire to push past this one final barrier, when all the others have already been crossed. And it's not like KSR is some prude or philosophically opposed to it; his more recent novels feature trans and non-binary characters, and in those that feature similar types of possibility with respect to genetic engineering people freely experiment with switching sexes even if they do not have some form of dysphoria. The simplest answer is that the notion that people would want to change their sex simply did not occur to him, and this is remarkable in the context of the books trying to imagine all the possible physical and societal limits that humans could push.

Most of the original hundred colonists are either American or Russian; one might speculate that if the books had been started five years earlier, the latter would have been Soviet, and if they had been started five years later, perhaps Chinese. To some extent this is the problem of all science fiction that deals in the near future (the the trilogy begins in the far-off future of 2026); it is far enough away to be unable to predict with certainty but close enough that mistakes seem obvious in hindsight. But I think this is also somewhat of a humbling notion that we just might not be as good at predicting societal changes as we might flatter ourselves to be. I used to feel that they were more strongly tied to material/economic forces; in recent years I've become less sure. When it comes to predicting the grand arc of human civilization it is a lot easier to look a fool than a wise man. I'm glad that there are people who are willing to ignore that and take a stab.

This is the only possible outcome. Getting rid of DEI is an impossibility. Nobody with their hands on the levers of power actually wants to do it. All that will actually happen is Jews will get re-ranked inside DEI orthodoxy, or a parallel Jewish patron bureaucracy will be set up. And they will continue to collaborate throwing white people under the bus for literally everything.

Somebody writing for the Wall Street Journal did a bit of polling, and the results were amusingly predictable.

Only 47% of respondents could identify which river and which sea "from the river to the sea" meant. When shown the region on a map and realizing what the slogan would mean, 75% of respondents who had previously supported the slogan moderated their opinion.

I realized after posting that I wanted to mention something else that was in my mind, but never figured out how to include it. It's that, culturally, they're bloody Canadians! Their culture is obscenely polite and accepting of others, other cultures, and multiculturalism generally. They're more than happy to let people do all sorts of their own cultural things, and general tolerance skews quite high. They're really of the "we can all get along" mindset. This is one of those things that seems to be cracking as they struggle with new situations that they find themselves in, and seems to me to be one of the reasons why they're so confused about these changes occurring in their own midst.

Something I can speak of when I talk to friends and family about their shifting opinions on immigration is that there's a widespread sentiment that people feel their tolerance and generosity has been abused. Not necessarily by immigrants alone (or more accurately, not by immigrants who aren't international students), but also by federal and provincial governments. Most people I know are small-l liberals and up until a year or two ago were broadly supportive of immigration. Now people are much more skeptical, and think they might have been naïve about the intentions of government/business as well as the attitude of prospective immigrants. The change in opinions has been very rapid and has not necessarily come from people I would have expected. I think the Liberals might have killed the golden goose here by going too hard, too fast.

With respect to francophone immigrants from North Africa, in Canada there's been somewhat of a friction historically between them and middle Eastern Muslims. Maghrebien Canadians tend to be much more hostile to the hijab and other things they view as signs of Arabic cultural dominance within the Muslim world. Maghrebien immigrants broadly supported the Québec's government banning of public employees wearing "religious symbols" (which was effectively targeted specifically at the hijab).

I understand that it's difficult to convince Jews that genocide is the answer. But if Gaza had been erased from the world years ago, everyone from squalling infants to doddering grandfathers, you would not have this problem.

Israel would not have this specific problem of Hamas launching attacks from Gaza (that up until now, had been quite comfortably handled). But they might have other problems: a revival of pan-Arabism, a withdrawal of US and western support, the fervent determination of Iran, Saudi Arabia, and maybe Egypt to pursue development of nuclear weapons, etc.

Brutal, overwhelming force might solve one problem, but if in the process that creates three more, you are no farther ahead than when you started.

Israel has long-term plans. God, after all, has promised them the Holy Land, and they see a long-term way to achieve it. Incrementally expanding settlements in the West Bank every year and fighting off a spirited attempt from Hezbollah/Hamas once a decade might be a slow way, but so far it looks like a sure way. They no longer face an existential threat. They've mollified and bought off their formal rivals, and in the process surpassed them. They have ironclad security guarantees and economic support from the world's most powerful countries. Why risk all of that?

Similarly, I've seen people claim the name Cho Chang is her riffing on "Ching Chong". It's a not uncommon Chinese name (my search for it in the Pinyin form of Zhuo Zhang gave me 1,500+ results on linkedin). If your mind immediately jumps to a slur you're so obviously just looking to be offended

Why is anyone wasting any money on any of this stuff in the first place?

It's insurance against employee lawsuits for mistreatment. If Employee X complains about harassment of a sexual/racial/whatever nature from Employee Y, the company can say "well Employee Y went through mandatory sensitivity training for all these things. Obviously this is not a part of our corporate culture. We have no legal or moral responsibility for what happened."

There are true believers involved at various levels presumably, but it's a lot easier to be a true believer if your economic incentives align with it as well.