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User ID: 346

nomenym


				
				
				

				
0 followers   follows 0 users   joined 2022 September 05 01:32:17 UTC

					

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User ID: 346

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The welfare state can never give people status, but it can reduce the status of low skill men who are more inclined to be providers and caregivers. Without the welfare state, lower class women have to make a trade-off between sexy bad boys and dependable good guys. With the welfare state, they don't.

The curious thing is the new emerging taboo against age differences in relationships. Large age differences have always been somewhat inappropriate and suspicious, but differences of only a few years between obvious adults are now being castigated. I would expect this to be simply female mate competition by older women reacting to the situation you describe, discouraging successful men in their 30s and 40s trading them in on the dating apps for a younger model. However, this taboo appears to be coming from younger age groups who seem convinced that age gaps imply grooming which implies non-consent. Why are some young women apparently trying taboo a 22 year old women dating a 28 year old man when they are also disproportionaly hooking up with older men on the dating apps?

The curious part is that there are many things Nyberg could have said and done which would have got them into trouble even with their own side. Circular firing squads are hardly uncommon among these types of communities. Is it because the accusations came from outsiders? Is it because these particular accusations are not considered as awful as others?

Well, the elephant in the room is the inexplicable and ongoing high level of excess deaths being reported among all age groups and across continents. These deaths do not appear to be driven primarily by Covid itself or at least not directly.

So the Motte struggles to productively engage with ideas that are usually held and advocated by the types of people who are a poor fit for the culture here, is that right? Sure, I can believe that.

In general, the Motte is a very male social group that is structured around creating conditions for a masculine "fair fight". The rules are all about structuring an environment where people openly challenge each other, state their position and opposition plainly, and have a battle of wits, skill, and knowledge. The roles of popularity, status, and broader coalitional politics of the people involved are supposed to be temporarily suspended. Some kind of analogous form of this kind of competition occurs throughout the animal kingdom, but almost entirely between competing males, and it's more common as intra-group competition. The outgroup may be regarded more like dangerous animals that need to be eliminated by any means necessary.

Feminized social spaces don't tend to have much time even for the concept of a "fair fight". In fact, for women (or feminine males), the very notion of a fair fight is foolishness. Female social competition is much more about misdirection, subtefuge, and ambush. You should never challenge an enemy openly and square off against them; there should be no declaring a time and place or choosing your weapons. The goal is to wait until your opponents' back is turned and strike, or even better get someone else to strike for you. The roles of popularity, status, and coalitional politics are front and center, and even the very means by which the battle is waged.

This is essentially why too many women in academia is ruining science and related fields. Once there are enough relatively ordinary women, they shift the culture away from the "fair fight" model of science, and so science is now more about popularity, status, and coalitional politics and the battle of ideas is engaged by way of back channels. I recall recently listening to an interview with a philosopher lamenting the terrible influence that critical theory has had on the philosophy profession, and how it has all but taken over without seeming to have won any arguments. Infamously, such people do not engage in debates, i.e. "fair fights", but rather they use indirect, institutional, and social power to defeat their enemies often without even giving them a chance to defend themselves.

In my experience, advocates of veganism (as opposed to all vegans) tend to disproportionately belong to the latter group, and so they aren't going to feel comfortable and competent at interacting with the Motte. Sometimes people like these will actually stumble upon good ideas, and those ideas will perhaps not get a fair hearing on a forum like The Motte because their advocates usually don't fight fair. This could undoubtedly cause a blind spot. There is no solution. White nationalist types tend to be rather masculine in their disposition, and so they usually intuitively and more comfortably engage with the fair-fight culture.

I fear the success of this movie amongst the wrong sorts of people may actually be detrimental to future efforts to fight child sex trafficking. Opposition to pedophilia will become a right-wing boogeyman, mostly disinformation, and, in any case, even if it is real, we will soon learn why it's actually a good thing. We can already see how expressing concern here is being interpreted as a dogwhistle for Qanon. Unfortunately, too many people will be far more horrified by the thought of being mistaken for a Trump supporter than they would at the possibility of indirectly aiding child sex traffickers. Sure, they may quietly, and in private, express their revulsion for pedophilia, but in public one would not want to say too much less the inquisitors get suspicious.

This movie presents an incredible opportunity for actual pedophiles, especially those among the Zeitgeist's activist class.

Perhaps this is uncharitable. No, it's definitely uncharitable. However, if I had made similar claims 20 years ago about transgenderism, then that would have also been uncharitable. Is there are bridge to far? Everyone says that there is, but then many of those people don't seem to have ever seen a bridge they didn't immediately run across, while dragging as many people along with them as they could. Sometimes being uncharitable is the only way to avoid being scammed, again.

God I hope my fear is misplaced.

This seems connected to the more recent idea that competency isn't real, and that all jobs are rewards/punishments that grant privilege/status and nothing more. The idea is that we can just redistribute status by just giving members of oppressed groups prestigious jobs to do, and that will work out fine because nobody is more competent than anyone else at anything. It's not even believing that people might have equal capacity for competence when brought up with equal privilege, but that they actually do have equal competence regardless of their life history. There is no need to improve or work hard to earn something; we just need privileged people to get out of the way.

There are low status and low income men who aren't especially criminally inclined and are relatively more stable and dependable. There may be relatively fewer of them than historically, but they still exist. Welfare makes them less desirable, and on the margin incentivizes more short-term mating preferences and competition from everyone.

Diversity or equity? Pick one. They're basically antonyms.

It's just a few crazy kids on college campuses. In a few years, when they're out on the real world, you'll see, then they'll have to stop with all these shenanigans. Nothing to worry about.

Naively, one might have predicted excess deaths to be unusually low, perhaps negative, following a pandemic which disproportionately and prematurely killed off so many elderly and unhealthy people. Instead, we have significant, consistent, and prolonged increases across all groups. There is a clear signal in the data, and it is not wrong to suspect the mRNA vaccines as a potential culprit. Unfortunately, the institutions which we depend upon to research these questions have strong incentives to avoid particular results, and they have proven themselves quite untrustworthy where such conflicts of interest are in play. We're left with a lot of anecdotes, hear say, conspiracy theories, and gut instincts to guide our action.

So what you're saying is that London is clean and polite, except for the assholes.

Yes, frequently. I live embedded in a very poor region of the deep south. In fact, by the standards of most people here, I am a poor lower class blue collar guy.

If the position is that people shouldn't perceive others flaunting their sexuality as a sexual display, then I'm not sure what kind of sensible argument there is to be had. I don't even think anyone actually believes that.

This is one of those arguments that is useful in some contexts but will be immediately abandoned in others. It's not a principle or rule, but a tool that is brought out to achieve a particular job and then shelved when it's no longer useful.

In the next breath, we'll be told how it doesn't matter what the speaker meant but rather how it was perceived by the listener that made if offensive.

With this degree of incoherence, it worries me even more that they're pushing sexuality on children, because there is no principle holding that back from going in any direction with it. It's like introducing an uncontrollable pitbull to a room full of toddlers. Sure, he might just play gently with the children, or he might not. Better to keep him from the children in the first place.

This kind of insane idealism can be worse than malice.

I think the claim is that our methods of testing are inherently biased in favor of diligence over brilliance. Therefore, relying solely on test scores will tend reward the former too much and the latter too little. If true, then some kind of counterbalance may be desirable.

Technically, evolution by natural selection, in its most abstracted form, is something like a metaphysical research programme. It is not a tautology; it can be false. However, it cannot be tested empirically. It is not falsifiable. It also doesn't itself explain very much at all. But that's kind of missing the point, because what it does is provide a framework for generating theories that can be tested. A lot of details, facts, history needs to be plugged into the framework for it to generate testable explanatory hypotheses, but those resulting falsifiable hypotheses have proven very interesting, predictive, and they now form the backbone of our understanding of the life sciences. Usually, when we talk about the theory of evolution, we mean to include all kinds of other general background facts about the universe and how life functions in it. We are rarely, if ever, just talking about the pure logic of evolution as it might apply to any logically possible universe, but yes that highly abstract version of evolution by natural selection is unfalsifiable metaphysics, but also highly fruitful, fecund, and insightful metaphysics.

Status is a thing, but once a challenge has been accepted the rules are fair. You're equals at least temporarily. The idea is to suppress the role of status in the conflict.

Of course, it doesn't disprove anything. It just adds another wrinkle to the defense, but wrinkles accumulate until an idea starts to look old and haggard. Each wrinkle reduces the explanatory power of the hypothesis, since there are more and more exceptions, caveats, outliers, and improbabilities piling up around the thing meant to be explained. In the extreme, you reach a point where the argument is essentially that of Descartes' demon--P is true despite appearing for all intents and purposes to be false. That is, P has no functional role in explaining anything happens, but it is nonetheless asserted to be the true hidden cause of everything. That is, it ceases to be an explanatory hypothesis.

I would say this is approximately where feminists are with patriarchy, or where racism-mongers are with white supremacy, and so on. Unfortunately, the wrinkles don't seem to have much diminished their power and influence. The explanatory power of hypotheses seems to bear little relation to their political power, at least so long as societies are wealthy enough to offset their costs. In fact, it seems as though the political power of a hypothesis is actually diminished by too much explanatory power, since the latter makes it specific and inflexible and disallows easy picking and choosing of its application.

Sometimes I fear that successful rational criticism of popular political ideas can be counterproductive, since it often has the effect of merely reducing their explanatory power while actually increasing their political utility. It kind of refines and purifies them, alerting them to potential soft spots and weaknesses that need to be patched over. The end result is an idea that means less and has more to say, an idea that can account for everything and demand anything. In other words, and ideal ideology for political action. Science sure as shit doesn't keep this in check, but the economic costs and dead bodies do tend to pile up eventually.

I'm not entirely sure where I'm going with this, but I think I may be accidentally arguing against the entire purpose of this forum.

Right, as soon as the black mascots they hire start saying the wrong things, they're immediately oatracized. Their blackness is worth nothing unless they are telling white liberals what white liberals want to hear. Their power is largely illusory and dependent on the supremacy of liberal whites.

I can't really see how the "rationalist community" can be such a thing when it's utterly compromised. Progressive wokism, or whatever you want to call it, is the preeminent irrationalist philosophy of modernity, and the "rationalist community" is one of its vassals--all too often a willing one at that. From the outside, they're so absurd. Maybe they'll evolve into something worthy of their name eventually, but I see little sign of that. They would have been eugenicists 100 years ago.

I entirely agree. Unfortunately, I don't think anyone is willing to make the compromises that are necessary to solve this problem, because even suggesting most of them is taboo. There will need to be a technological solution or natural selection will eventually solve us for it.

Male sexual satisfaction is an infinite pit that one should never set as a goal. See blueberry porn and homosexuals.

If you had the choice between a method that was very messy and unpleasant for the executioner but quick and painless for the executionee, versus another that was clean and easy for the executioner but more distressing and painful to the executionee, what would you choose? Frankly, I'm on the executioner's side on this one. I just wish people were more honest about their motivations--"yeah, I don't care much if he suffers for a minute; I just don't want to have to clean his brain up off the walls".

There are some interesting stories about severed heads looking around for a few minutes before going completely inert.

What?