popocatepetl
I'm the guy who edits every comment I write at least four times. Sorry.
User ID: 215
It is easier for a camel to pass through the eye of a needle than for a rich man to enter heaven. From those who have much, much is expected (and the corollary, from those who have nothing, nothing is expected, explains Grant's Pass). Blessed are the poor. Etc. It's a slave morality.
You're passing a progressive or nietzschean interpretation of those elements as their true, indisputable meaning. Consider the possibility those teach self-discipline ("bearing the cross") rather than as statements bashing those high in status.
Blessed are the poor. [...] from those who have nothing, nothing is expected
The beatitudes describe various hardships as the blessings of God. "Blessed are the X" is not to say the status of poverty/mourning/persecution intrinsically grants righteous status — that is, "poor people are good" — but that poverty/mourning/persecution are blessings from heaven to mortify the evil in you. In this reading, being rich, happy, and safe carries the dangers of you becoming self-satisfied and thus not seeking God. To the contrary, in another context of Jesus's ministry, the poor person who receives only one talent is cast into hell for sitting on his laurels. The two richer servants are praised and the master grants them greater dominion in his service (AKA puts them above the lesser servants).
"It is easier for a camel to pass through the eye of a needle than for a rich man to enter heaven."
The lesson here is that the rich man does not value God higher than his own material status. When challenged on the point, he prefers money; his mouth says "I want God" but his mind says "I want earthly passions" — this lesson holds for the beggar with his bottle just as much as Scrooge McDuck with his gold swimming pool. At other parts of scripture, Jesus meets well-to-do people and does not demand they pauper themselves for God's kingdom.
To be clear, it's very questionable that Bezos can be saved, because he is chasing money and status above all else. But is not at all clear that Jesus categorically condemns money any more than he condemns enjoying marital sex, food, or earthly luxuries such as come to you in your service to God.
popocatepetl
9hr ago
Well, it's more than a nothingburger. At minimum, public education will be forever changed by LLMs doing assignments for kids. At the same time, I disagree with the projections coming from the AI enthusiast/AI doomer camps. I don't expect to see anytime soon:
- an AI-generated serial hitting the Top 500 views on Royal Road
- an AI-generated humor Youtube channel cracking 50k subscribers
- an AI-generated Op-Ed or political essay trending on X
What I mean by these choices is that I don't expect AI to do even very low-brow creative work within a decade. (Except by technicality, wherein the popularity comes from "Look what an AI did", or a human has directed the creative process behind the scenes.) Let alone the sort of self-improving singularity bootstrap AI fans/blackpillers are expecting.
This sort of interpretation tends to strip Jesus' preaching of anything particularly novel or interesting.
Absolutely. He did not come to abolish the Law or the Prophets, but to fulfill them. The novelty of Jesus's teaching is entirely in the nature of Grace, not specific ethical teachings.
"Well when he said turn the other cheek he didn't mean you should let your enemies kill you, he just meant, you know, don't go off half-cocked, control your anger," "Well when he said 'it is easier for a camel to pass through the eye...' he didn't mean it's bad to be rich, he just meant don't love money too much." This is all stuff any Greek Pagan would have happily nodded along with. What was so hard or so shocking about the path Jesus offered?
I was of this opinion once, from most of my childhood as a protestant and most of my adulthood as an atheist, but I've changed my mind — the text of scripture does seem to have fruit beyond the autistic literal definition of the words. A lot of protestants (or atheists who were protestants) are lead astray by things like "Sheathe thy sword, for all who take the sword shall perish with the sword" and don't step back to think: Wait a second, why do twelve disciples have swords three years into Jesus's ministry if Jesus actually teaches unconditional pacifism like the literal words suggest?
This is somewhat supported by what is known of the early church, it's self-imposed poverty and the lack of any violent resistance to persecution. People being what they are, this didn't last long and pretty soon theologians and church fathers were spinning all sorts of justification for why you can actually
The steelman for your views is in the book of Acts, where the early Christians after Pentecost form what appears to be a commune. (There is also an incident right after this where a wealthy couple hold back some of their wealth, lie about it, and the Holy Spirit executes them on the spot.) I would encourage anyone to read these early chapters of Acts, because ostensibly the early Christians invested supernaturally with the Holy Spirit would be authorities on what Jesus actually meant. But again I would say there is a deeper meaning that goes beyond sanewashing cope.
popocatepetl
6d ago
I'm interested in reactions here since one of my own sons will be 16 in less than a year. The world was very different in many ways when I was that age, and now certain advice I'd give ("Spend more time with your dad asking him questions. Help him more working on the car.") I couldn't give my own son without sounding like an idiot.
Unfortunately, giving advice means nudging someone towards some Aristotelian golden mean. Be more social or more introspective, more self-disciplined or more self-forgiving, more cautious or more adventurous. They're mutually exclusive. Advice is not generalizable because people are different. We humans, being narcissists, spread the seeds of wisdom that worked in our alkaline soil to the acidic of others.
Perhaps the one universal good advice might be reverse any advice you hear.
That was an infuriating listen. The loop was (1) Ymeskhout or Tracing raises some point about the alt right or white nationalism, (2) Walt agrees there's some truth there, but nuance and background is needed, (3) Walt bolts down a tangent rabbit hole that has nothing to do with the substantive point, (4) Midway through, before he can wrap around to the prompt, Tracing gets mad about something in his tangent and challenges him on it. Return to (1).
The least fruitful bailey episode yet. Kudos for both sides being willing to sit down with each other, but man.
popocatepetl
2d ago
I feel most people past 28 or so who still play complex games are going back to the well of The One they started a decade ago: Dota, WoW, Counterstrike, TF2, EU4, Football Manager. Pick your poison.
I don't think changing times factor in at all, because I vaguely perceive young people forming similar attachments to games with names like "PubG" or "Genshin Impact".
Grace leads to good works because grace remakes men morally. "Grace without good works" is incoherent; if you are not doing good works, you have not accepted grace. The dispute between protestants and catholics lies in the catholic church's offer of a bargain by which a favor from God could be purchased: that you could do a good work to "buy" grace.
As told in Luke, they already had two on hand.
There is no occurrence where violence would be appropriate, save for crucifixion, which was Christ's intention to suffer. A centurion approaches Jesus in Matthew and Jesus praises him and says that he will enter God's kingdom with no stipulation that he give up his army gig.
What is forbidden by Christ is retribution or vengeance. That a Christian cannot take up a sword in hatred or for his own personal ends is beyond question.
It depends on what you mean. The actions of the apostles recorded in scripture are strong evidence for any Christian that believes in biblical inerrancy — which I believe is all of them. They certainly acted as if they could not use violence to defend their own persons against persecution. However, this does not track 1:1 with the question of whether a Christian can be a soldier, police officer, defend their family against a rapist, etc: that is, commit violence not on one's own behalf. The apostles did not address that question or find themselves in that situation.
(EDIT: I see Romans 13 gets cited a lot in defense of Christian police officers, despite the main focus being Christians obeying the police. Looks cut and dry on that one.)
As for the behavior of Christians in the 2nd century, one is perfectly entitled to think individuals from that time period might be wrong about doctrine, same as one might think for the 6th century, 11th century, 15th century, or (now) 21st century.
His ethical teaching falls into the camps "you think you're doing enough, but you're nowhere near adequate by God's standards" or "you're hewing to the letter of the law rather than reaching the spirit of the law, which is what you know is right". Both those points are to a purpose. He avoids giving straightforward list of instructions, and he teaches in questions and riddles, because being a moral person does not mean lawyering your way around a contract of clear-cut rules as the Jews had been trying for several hundred years.
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