sansampersamp
No bio...
User ID: 751
What IQ would be necessary to understand the statement 'I am an architect. I build buildings that harm your mind.'?
I don't think someone would need a particularly high reading grade level to understand that statement, is this what one would expect someone with low reading grade would take way from Eisenman? Eisenman is saying that comfort and harmony do not constitute the totality of either aesthetic preference or human experience, and just like someone might listen to metal or prefer picasso to kinkade, buildings may accomodate and respond to a broader spectrum of experience. Eisenman's most famous work is the holocaust memorial in Berlin, and it's a good example of both a deconstructive minimalism (removal of ornament and complex form for simple geometry), and pursuit of typically discomfiting vibes: instability, envelopment, angularity. Stripping away detail raises the salience of other aspects of the way the memorial is experienced, e.g. the way the acoustics narrow and quiet, and how temperatures drop as you descend, and how your descent has no clean demarcation between inside and outside, over and under. How the relation to other visitors shifts from the communal ("I am one of visible dozens visiting the memorial") to the incidental ("I bumped into a specific other visitor, who then turned the other way and is again out of sight"). Maya Lin's Vietnam memorial achieves a similar minimalism that is well suited to these kind of structures, which accomodate what Etlin called a 'space of absence' -- visitors can interact with what isn't there, or against what they may have expected to be there. What is appropriate for recognition of tragedy is not necessarily what is appropriate for the home, but our lives have tragedy in them and one of the most difficult and essential functions of art is to articulate and reconcile us to that tragedy.
The first result I see for your 'brutalist high school' search is this Nikken Sekkei project. My own high school's gymnasium was a massive concrete aggregate structure repurposed from a 1917 abattoir, so I am open to arguments my aesthetic baseline is not standard here, but I'd expect kids to mostly regard the scarred-meteor interior there as incredibly cool.
Philosophical perspectives in architecture have also largely moved on from Eisenman's deconstructive minimalism in the (an) opposite direction somewhat towards Heidegger's object-relational ontology/phenomenology via Harman. See Mark Foster Gage's Killing Simplicity.
sansampersamp
11mo ago
Somewhat symmetrically, does the WSJ follow-up with woman where she states the cat returned alive and well after this report was made change your view?
sansampersamp
11mo ago
It has been fairly devastating. I grew up camping around Australia's top end, across the Litchfield tabletop plateau and Kakadu escarpment and floodplains. True frontier country. Before the cane toads made their way up from Queensland, we often saw quolls poking around the firelight edge. When the cane toads first arrived, they were scarily thick on the ground, you couldn't go for a piss in the night without seeing four of them (and this is in remote, wild areas -- not constrained to places with human activity). You see fewer cane toads now, since the monitors, kites and wedgies learned to flip them over and eat them safely, but I never saw a quoll again.
sansampersamp
11mo ago
That's an odd reading of yud there. Rats pull heavily from game theory and a (perhaps the) prototypical game theory question is how to avoid losing the prisoner's dilemma. Continually hitting the defect button is losing. You are flushing utils down the toilet. If a rationalist should win here, they should find ways to obtain credible pre-commitments and not ferret around for a way to get one over down the line.
sansampersamp
11mo ago
seeing voting as a general public duty of all citizens also helps sidestep some of the cynical and destructive framing that the ideal voting system is one that permits votes from those sympathetic to you and prevents votes from those who are not
besides simple access, voting day holidays also help enshrine the importance of the vote and strengthen the sense of community beyond politics. Also on a more pragmatic level it solves the polling location issue because you can use public schools
sansampersamp
11mo ago
first bloody them and then offer them generous peace and allow them to save face or beat them up really badly and punish them with harsh punitive peace
..
the worst of the two approaches - punitive peace with no real enforcement mechanism
You're correct that 'peace without victory' was an utterly unworkable ambition, but compounding this sin the US then largely acted to undermine attempts to enforce German debts at the same time it called in the debts owed to the US by its allies. Part of this was buying too much into Keynes' doomsaying book, and part was early cold war posturing and power balancing, but at the end of the day Versailles was hardly excessive or vindictive and it was eminently reasonable that France should seek reparations having borne all the destruction while the war's loser got off comparatively lightly. It was modest compared to the treaty of Brest-Litovsk Germany had enforced on Russia the year prior (german gains in land and population here far outstripped what they lost in Versailles) , and should be seen partly in reaction to the 3B franc indemnity imposed by Germany on France in 1871. Per Stephen Shuker, it's likely Germany ended up paying no net reparations at all, having paid its immediate bills with American loans that were subsequently defaulted on in the Great Recession. Contra Keynes, who believed that Germany could not afford the ~2B marks per year for 30 years, Mantoux estimated German rearmament spending as exceeding that seven times over for each each year between 1933 and 1939.
Sally Marks' Myths of Reparations identifies two main failures in the allied prosecution of Versailles. The first was enforcement as you mention, but the second was the failure to make it clear to the German people (who again, had lost a colossal war escaping most of the destruction) the psychological reality of their defeat: “An Allied march down the Unter den Linden would have humiliated Germany briefly, but in retrospect that might have been a small price to pay”.
sansampersamp
11mo ago
The low probability of your vote being decisive is obviously balanced by the enormous (world-historical) impact in the case that your vote is decisive. Besides, you aren't the only player of this game, and a party losing an election by 20 points has obvious implications for that party's assessment of it's positioning and strategy in the next election, that a loss by 2 points does not, even if the electoral outcome is nominally the same.
sansampersamp
11mo ago
I believe voting is a duty and I'm happy it is compulsory in Australia. The simplest argument is that:
- The legitimacy of the government is a public good, from which other public goods (safety, unity, prosperity) flow
- Democratically elected governments are legitimated through democratic participation and definite mandates across actual majorities in the population
- You have a general duty to further the public good in scenarios where one can do so at little cost to oneself
- You have a duty to vote
Broader majorities are also better for political operation and discourse. The unactivated voter is less interested in ideological marginalia and more interested in simple material concerns: jobs, crime, schools, security in retirement and so on. Political messaging in high turnout environments must convince the median citizen that his interests are best served by voting in one way or another. A politics of low turnouts is a politics where messaging seeks not to convince the unaligned, but to drive turnout among those nominally on your side already, which means escalating the perceived stakes beyond reason, deference to single-issue groups with GOTV infra, ballooning campaign budgets, and the time spent fundraising to feed them.
sansampersamp
11mo ago
Solar panels and battery with an islandable inverter that you can physically disconnect from the grid. EMP shielding won't do much if your electrical assets are on the wrong end of 100MV of induced transmission wire.
sansampersamp
11mo ago
Imagine that the electorate of a democratic country (call it Exemplavania) comprises two political groups, A and B, constituting 40% and 60% of the electorate respectively. As a result, Exemplavania's government is run largely in accordance with the interests of group B. However, group A is significantly more powerful than group B in terms of its capacity for violence. Under what circumstances is this arrangement sustainable?
I mean the obvious one here is that the vast majority of people in group A are loyally partnered with people in group B above and beyond abstract political commitments, though it's funny that "people care about their spouses" is an observation that has somehow failed to enter into the calculus here.
If you follow the political science lit and consider political cohesion and group conciousness as downstream of linked fate, it's going to take something drastic for an individual to see their fate as linked more to their sex or political party than their family unit.
Not really. OOO recognises that buildings-as-real-objects fade into the background in a Heideggerian sense when they become tools, i.e. the salience of their qualities is flattened to that which is relational (to the observer and the observer's use, to its constituent parts, and to the larger systems in which itself is a part). OOO questions whether it continues to be valuable for the practice of architecture to load potential buildings under a multiplicity of these relations (to zoning, environmental impact, situation within the street, ad infinitum), such that the reality of the building is obscured rather than elucidated. A building is not a 'machine for living' per corbu, it simply is in a way that is necessarily independent of the observer. The reality of the building is simply too dense to be fully described and taxonomised. Architects should become more comfortable with the vibes and ineffables, and the limited accessibility to underlying reality of objects. An invisible tool, per Harman, is a tool whose myriad qualities other than its specific utility--including and especially its aesthetic qualities--have receded from cognisance.
I have some sympathy for it, first because my time in architecture school was mostly spent within (more egological) phenomenological explorations. Second, because I think we're completely oversaturated with psychofauna in general in today's age (I recently became a parent, and it is here where this saturation is perhaps the worst of all). However, I don't much care for Harman's weird realism as a very practicable defense, and I think OOO has some unresolved boundary issues in its attempts to consider objects as real gestalten independent of their constituent parts.
More options
Context Copy link