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urquan

The end desire of the system is Kubernetes for human beings

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joined 2022 September 04 22:42:49 UTC

				

User ID: 226

urquan

The end desire of the system is Kubernetes for human beings

8 followers   follows 0 users   joined 2022 September 04 22:42:49 UTC

					

No bio...


					

User ID: 226

This is the most hilarious legal clause ever. If you're guilty of treason you shall suffer death... or be subject to prison for five years and fined $10,000. What a spread of possible sentences!

I was able to see shadow bands on the ground after the eclipse, but I didn't know they were called that until now. To me, they resembled low-quality video game lighting, like how Minecraft lightning used to work long ago. It was pretty cool.

I think your point is fair, but I would not describe either Kansas City or Tulsa as great havens for white identitarians. Both have longstanding racial strife. I’m actually not sure where such a person would want to go, if being around white people were the main concern.

To me what’s frustrating is he always has to get in a parenthetical jib at people he doesn’t like, even as he’s defending them. And that always lines up with stuff the woke people are saying. It’s not unique. Like him calling James Damore an obnoxious sexist in the linked article.

I just find it annoying that he attacks people for using social opprobrium to attack people they don’t like, and having to mention their disagreement with a cancelled person even when voicing they liked something about them (like the podcasters with Woody Allen). And then he just does the same thing just at a lower level. The difference between “James Damore is an obnoxious sexist” and “James Damore should be cancelled” is one of degree, not kind. Especially in how he does it, with no reflectivity, just mirroring what he’s heard about the guy instead of actually evaluating what he did for himself.

Hey, is it me who gets to be the C.S. Lewis quote poster today? I can't believe it.

This popped into my head from Mere Christianity:

Human beings judge one another by their external actions. God judges them by their moral choices. When a neurotic who has a pathological horror of cats forces himself to pick up a cat for some good reason, it is quite possible that in God’s eyes he has shown more courage than a healthy man may have shown in winning the V.C. When a man who has been perverted from his youth and taught that cruelty is the right thing, does some tiny little kindness, or refrains from some cruelty he might have committed, and thereby, perhaps, risks being sneered at by his companions, he may, in God’s eyes, be doing more than you and I would do if we gave up life itself for a friend.

Lewis is talking about God's judgment, but you can really substitute your moral framework here; he's talking about external actions vs internal choices, which is a cross-cultural theme. And I do think there's a tremendous difference between the two.

To mirror Scott's ACX survey: In the past 24 hours, have you thought about the Roman Empire? If so, what was the context of that thought?

I checked and there's a Mormon category as well. I would certainly be interested if Scott would drill down even more, I'd like to see stats on EO vs OO -- and does he have any Church of the East peeps in his readership? (probably not)

(also I want to cross-reference this with Scott's "Have you thought about the Roman Empire in the past 24 hours" question)

The traditional strain of American Evangelicalism is definitely not a fan of Catholicism, but it competes with a more ecumenical strain that sees Catholics either as perfectly valid Christians who happen to be wrong about some things (as all sects of Christians consider the others to be), or at least good allies against things opposed to their shared fundamental beliefs -- precisely the sort of situation being talked about here.

The big issue is, with the rapid rise of non-denominational Protestantism in the US, there really isn't a term that you can use to describe all Protestants that they would actually identify with except "Christians." And even that gets pushback from the "I'm not a Christian, I'm a Christ-follower" people. By far, the largest Christian group in the US that seems to still identify with a particular Church first is Catholics, thus the clunky term "Catholics and Christians," which really just means "Catholics and undifferentiated Christians." The trend elsewhere, outside of the LDS church and confessional Protestantism, is towards rebranding churches as just "X Church," instead of "X Baptist Church" or "X Bible Church" or even "X Methodist Church." And it's important to note that, if anything, evangelical Protestantism is more friendly towards Catholics than confessional Protestantism, who have explicit and very long catechisms and creeds that speak firmly against Catholicism and come from a time of literal warfare between the two groups.

If Trump's team wanted to pander to Catholics (as it seems he wanted to do) while communicating more effectively, they might have said "Catholics and Christians of all kinds," or something like that. But as it is I don't think it was designed to exclude Catholics, but explicitly to include them. It just sounds very clunky.

Oh, I don't know either. My girlfriend and I had a chat the other day where we were lamenting that people weren't involved in their communities, voluntary associations are dying out, people are lonely, everyone seems to hate each other. And then we just sat there in shocked silence as we pondered how we had no idea how to fix this. I think we both consider ourselves lucky to at least have each other.

Sometimes I feel like a sane man in an insane world (and other times an insane man in a differently-insane world, I guess that's how it goes). But there's something massively wrong with everything, and the internet seems to be making it meaningfully worse, filled with negativity (even deserved negativity!) and brutal comparisions. I'm certainly part of the problem. I've been on a death-spiral as of late that's consisted of hate-reading people's discussions on modern dating, and the only thing I've gained is unnecessary insecurity about what is really a very happy relationship with someone I love. Maybe that's what's going on -- there are real problems, things could be better, but everything people are engaging with is so harshly negative that it colors their perception of the world in ways that make the real problems seem worse, and even actually positive things that exist seem unstable. And since the problems are deeply connected to social trust and confidence, this acts as a self-fulfilling prophesy that makes the problems actually worse and the positive things that exist actually unstable. Nobody seems to be living in the real world, I'm no exception. I wish I could live in the real world. But how do I go about doing that? Am I so far gone, so deep into the rabbit hole that there isn't any way out? What is the real world? What is real? How do you define real? What is "online"? Do our minds make it real? A Roman official once said to a man he was about to execute, two thousand years ago yesterday: "What is truth?"

Yeah, I think a huge part is insufficient pair bonding. I wonder if perhaps the problem is social media and porn -- unrealistic expectations abound there.

Most would be better if the rule was just have sex with the person whose about your intelligence and attractiveness within a 10 min.walk and marry them for 70 years.

I disagree with your view on elites but I agree 100% with this. This is what people did for a very long period of time, and it's what led to all the old couples I know being happily married for decades. There are multiple stories in my family history of either a guy or girl at age 15 seeing the cute-one-next-door riding their bike and saying, out loud, "I'm going to marry that one." And then it happening. They found an eligible person who met their minimum standards for attractiveness and similarity, and chose to commit to them. By contrast, my girlfriend's mom had an insightful commentary on people in relationships today: "They keey divorcing because they just keep shopping." Stop shopping, stop comparing, stop optimizing, make an acceptable choice and allow the natural human instincts for pair-bonding do their job, and then continue to choose your partner even when it gets tough. That's what love means!

Most would be better if the rule was just have sex with the person whose about your intelligence and attractiveness within a 10 min.walk and marry them for 70 years.

I disagree with your view on elites but I agree 100% with this. This is what people did for a very long period of time, and it's what led to all the old couples I know being happily married for decades. There are multiple stories in my family history of either a guy or girl at age 15 seeing the cute-one-next-door riding their bike and saying, out loud, "I'm going to marry that one." And then it happening. They found an eligible person who met their minimum standards for attractiveness and similarity, and chose to commit to them. By contrast, my girlfriend's mom had an insightful commentary on people in relationships today: "They keey divorcing because they just keep shopping." Stop shopping, stop comparing, stop optimizing, make an acceptable choice and allow the natural human instincts for pair-bonding do their job, and then continue to choose your partner even when it gets tough. That's what love means!

Please write it. I've had an effortpost about gender polarization and unrealistic expectations for relationships bouncing around in my head also. I think it may be in the top three biggest world issues right now, it seems to be happening everywhere.

How does this match up with decreasing fertility even in countries where women are generally not part of the workforce, as brought up by other commenters?

I went to a normal but good public high school like @BahRamYou (please don't ram me), and understood from the get-go that an elite college was out of reach. I thought it was incredibly silly that anyone even countenanced elite college from this background, though some did, and the wokest ones got in. I don't resent it, because I understood that the elite colleges are for the upper class and people the upper class has pity on. I'm middle class, have always been middle class, and I followed the middle class path.

A "good school" to my class is a state school, a "bad school" is a private school, because the only private schools any of my peers were likely to get into would just be tens of thousands more a semester for no extra signaling benefit. Nobody in my class had a stone's chance in hell of getting into any school the upper-middle class would consider "good" unless they were some kind of minority. Getting in-state tuition at a flagship state school was the goal.

My peers are, generally, doing okay. Lots of people working in IT, office jobs, computer programming, nursing, teaching, medical tech, even a couple doctors if I recall correctly. Lots of people having cute babies and building lives together. Some aren't doing well, but that's true for any population of people. Not going to an elite college didn't destroy everyone's ability to live a good and happy life. It destroyed their chance of becoming elite, but they didn't have that expectation anyway. I'm going to teach my children that there's no way on earth they're going to be President or have an elite role, but there's every chance in the world they're going to have a meaningful, fulfilling life if they focus on living according to their values and focusing on the content of their friends' and partners' character instead of their status.

I don't understand the obsession with it, either. Not everyone in society is going to be elite. Some people are going to be normies. The struggle is to identify areas of economic need and study those. Blue collar work is in demand, and we desperately need conscientious people with integrity in these roles that are undervalued for status reasons. White collar jobs still exist.

When people describe all these expectations, all these extracurriculars, all this stress about test scores and good schools and networking and "don't you dare make a mistake"... it sounds so unbelievably suffocating that it's yet another non-miracle to me that so many preppy professional people have concluded our society is deeply oppressive. Because for them, it is.

It is totally fascinating to me that the upper-middle class folks typically hold an ideology that talks a lot about human equality, and says people don't choose their life outcomes, and we need to be respectful of people's different lifestyles, and yada yada yada, but also thinks mediocrity is a terrible life outcome, and you better go to an elite school and have an elite job! The intense pressure I see some people describe is totally alien to me. Sometimes I have to do a double-take, because it sounds like people are describing China and not America.

And yet, as I say, the women I know who seem most drawn to therapy culture and counseling seem... not great.

This has the same vibe as “all the people I know who seem most drawn to oncologists all seem like they’re sick.” Um… yeah?

I don’t think therapy works for everyone. It works for some, and not very well for others. I’m rooting for myself being in the first group. But I hear testimonials from people who it has definitely helped, and I don’t see any reason to doubt them.

There might well be people of your acquaintance who went through therapy, found it helpful, and then moved on. They don’t talk about it, because it’s not an identity for such people, and mental health is very personal. The people for whom it is and identity and doesn’t work well are definitely the ones who are going to talk about it more. I’m not sure you can make a good argument about its effectiveness from the people who talk the most loudly about it. I think you need studies for that.

But I agree, therapy culture is toxic. It’s the equivalent of WebMD making everyone think they have cancer. It takes something private and useful and turns it into a very public weapon. Most people don’t need the tools of therapy, and I think the idea that they do is silly. It’s a condescension to the needs of a select group of suffering people. It’s like chemotherapy — it saves lives, but you shouldn’t give it to someone without the need for it.

I find value in therapy, though not therapy culture. I think it works best when therapists work as teachers, helping their clients develop tools they can use to continue to grow after graduating. I think it works poorly when it's simply a way to relitigate problems and complain about them. CBT, after all, isn't actually about relitigating things -- it's about pointing towards the future and finding ways to live that aren't relitigating every anxious thought that comes your way. The way I've heard, rumination and relitigation are strategies you use to avoid actually doing therapy. The whole point is to stand up to the mental bully and move on. The people on the internet talking ceaselesslessly about their problems are by definition wallowing in it and avoiding the kind of clear-headed thinking and decisive action that the best therapists want their clients to do.

Anyway, if you go along with any of that, it's not hard to see how the Christian concepts of "faith" and a general "Let go, let God" orientation have a very specific role in easing the demons that beset anxious women who are prone to relitigating all the things that inflame their worst inner voices. One general read of the tradition might say, "There is an authority outside yourself, it can and must be infinitely trusted, it is the root of all reality, it is all benevolent and all knowing, you are a child of God and of infinite worth, you are not wise enough to stand in judgement of anyone or even yourself and humility and hope and forgiveness are thus commandments, despair and gossip are sins, trust God and do your best and turn to faith to come to internalize that all this suffering and anxiety and confusion and difficulty has meaning and has a point and will be bearable."

My god, you sound exactly like my evangelical mom when you say this.

Some of the most effective advice against mental demons actually comes from my mother -- she talks frequently using the exact language you've used here, about how we've got all these voices in our head that sound like one's voice but aren't. And in her mind, it's a choice to listen to them or to do something else that's important; focusing on them gives them more power.

What's funny is prayer also came up as a potential coping strategy (in a long list of coping strategies) that my definitely-not-religious therapist shared are helpful to some people when dealing with strong emotions. And I can share I do find it helpful at times.

If you allow me to be psychological instead of theological, I think it has the same effect as those mental excercises where people imagine their worry as physical object and then imagine getting rid of it. It unburdens the mind in a way it will accept. (And if you'll allow me to be theological instead of psychological, there was a thread not too long ago about why people believe in petitionary prayer, and this is it -- it's not about somehow bending the will of God towards something, but about releasing the concerns about which you can do nothing outside of yourself and putting it into the hands of God.)

I have a family member with diabetes who recently switched insurance, and the new insurance had her doctor jump through a lot of hoops to demonstrate the drug was actually being used as medically indicated. It took a while for the back and forth to finish so she could get the drug. So it's not just across the pond that it's causing issues.

And for the most part I think what we're seeing with both Joey and Hubes is: they were being a good boyfriend, but they didn't pick you and that's upsetting because they were a good boyfriend. I got the feeling from the little we heard from these women that they would have been perfectly happy with Hubes if he had picked them.

This does definitely sound like the mirror image of the old nice guy meme about men who get mad when they're rejected.

As it turns out, it's pretty ego-busting to be rejected, especially by someone you really like, and think might be a great match for you. It hurts. A lot. I've been there. And it's very easy to turn immediately to the ego-defense mechanism of denial: "I never liked them in the first place." I'm sorry to say that long in my past, I was there too.

I wish we all could just get along, cooperate, be kind to one another, and derive gains from trade. But I'm disappointed in how sorrow so often leads to bitterness, and bitterness to hatred. I'm reminded of that surprisingly pithy Yoda quote: "fear leads to anger, anger leads to hate, hate leads to suffering."

I'm going to disagree with you that Huberman did nothing wrong. I have a strong distaste for infidelity, especially at this scale. I suppose that comes from just good-faith disagreements we might have over relationship structure. And I don't think this is jealousy. Believe me or not, I'm not all that jealous of someone who chooses not to settle down -- ultimately I prefer monogamy and I see in it a lot of profound benefits that, especially as I've considered it in recent months, far outweigh whatever benefit comes from the alternative. And with the specifics of this case, to hide so much of his life from intimate partners just doesn't sound all that appealing to me -- but hey, I really like deep pillow talk!

Sometimes I worry discussions about dating ignore the diversity of considered preferences that exist out there in the world. I'm a man who, for the balance of my life, has preferred and pursued monogamy as a major life goal. There have certainly been moments where I've doubted that preference (as avid readers may recall), but I've always come back to my strong view that being interpersonally intimate with an exclusive partner is profoundly meaningful, one of the most meaningful things we have on this earth. For me, things like sexual market value and dating strategies are means to the end that is a loving relationship. I think this kind of true relationship becomes more than the sum of its parts, where sex and commitment bring forth not only children but the intimacy, companionship, and mutual fulfillment of a life spent thinking not of "me" but "us."

What strikes me about sex-and-dating discussions nowadays is the total poverty of romance. This is the lifeblood of the poets, the essence of many of our highest values! I don't recognize in them the sort of reckless abandon, or even passionate affection, that has characterized my dating goals since the day I first fell in love in my youth. Perhaps love is just rare. But in all these discussions about body counts and marketplace values and sexual relationship priorities, I see little emphasis on the possibility, however remote, that something profoundly great, sublime even, could ever emerge from an intimate connection with one's lover. It feels like a desacralized, mechanistic, optimized, even inhuman approach to life and love. Where is the lover about which the Bard wrote, who could "see Helen’s beauty in a brow of Egypt"?

Maybe that's just the internet in general -- happy people don't tend to post about their happiness, but bitter people post ceaselessly about their bitterness. And I see little value placed upon that most agreeable of words, "us," and all the value in the world placed upon the darkest and most tempting: "me me me me me me me." This happens not only in people's honest assessments of their current state, but even in their assesssments of what the ideal would look like. Has anyone ever heard of a dating thread where people talk about how passionate they are about romance and how much they want to spend their lives sacrificing and caring for another person? I presume the people who feel this way get eagerly snached up by the first person to realize it.

But nevertheless I continue to believe strongly in the significance of the Third Thing, the love that unites commitment to sex and alchemizes both into something greater and more enduring, about which cummings could write, "love is the every only god."

The Yemeni sheikh's quote about everyone having guns ("no matter if you're rich or poor, you must have guns") reminds me of my favorite youtube edit of all time: "Fimif sas dad." "No matter what our beliefs are about guns, we need guns."

It would be ludicrously unlikely that the Matthew principle weren't true on Twitter, since it's true everywhere else. The rich get richer and the poor get poorer.

Most of the conservative Christians who like Jews that much are dual-covenanters, they believe Jews also go to heaven because of the covenant with Abraham.

Dextromethorphan as an antidepressant, I had not encountered that before. Buproprion seems like it would be a good medication for a person dealing with anhedonia -- though my experience, as someone whose depressive episodes are secondary to anxiety, was it just made me more anxious than I'd ever been before. Like "have a crisis of faith because of brand-new worries"-level anxious.

Anhedonia sucks. Scott wrote once about how his patients with anxiety+depression often said that the anxiety was more disabling than the depression, and if they could just get a handle on the anxiety they could handle the rest. That's true to my experience. But anhedonia is the one thing that's worse: there is genuinely nothing as confusing and soul-destroying as not just feeling a lack of pleasure but a lack of any ability to understand what would give you pleasure.

Interesting that you haven't experienced any brain zaps. But it might actually be too early -- I only get brain zaps after about a week cold turkey off similar medications. It's possible that the brain chemistry changes that cause a lot of the (let's call it what it is) withdrawal syndrome are slow to manifest. So you may yet encounter the symptoms.

The current paradigm is "women's bodies are defective male bodies, men's brains are defective women's brains." That's not an explicit viewpoint or something that anyone intends directly, it's the outcome of the slow process of commoditizing human beings and molding them into good little workers and subjects who are obedient, pliant, and don't rock the boat. Anything that stops them from doing this is a flaw which the powers that be seek to destroy -- signal-boosting any ideology that seems likely to accomplish it. Once again, this isn't a conspiracy; it's a prospiracy, a side effect of powerful institutions doing what powerful institutions do, and of humans in powerful positions doing what humans do: endorsing ideologies that subconsciously go along with their pre-existing goals. This is the origin of "woke capital."

Women are more likely to uphold institutions and, as girls, to sit still for long periods of time (like you say), and are less likely to shout loudly about the emperor having no clothes. Men are less likely to do things that remove them from the workplace for a period of time (especially bear children), and more likely to slave away at work for hours on end while abandoning their families at home.

Institutions, especially corporations, want their employees to be male in the ways that benefit them and female in the ways that benefit them. They don't want people, they want androgynous commoditized worker bees. They want cattle and not pets, human docker containers cloned and scaled at will from the amorphous "cloud" of the "workforce." The end desire of the system is Kubernetes for human beings. You will own nothing and you will be happy, and your storage will be separated from your compute and kept in trust by Amazon.

My girlfriend has gotten explicit advice that she should never get pregnant, it will "hurt her career." She detests these people who have established a system that expects her to sacrifice her biological and spiritual drive to bear and raise beloved children in the name of economic productivity and ruthless inhuman competition. This system sees bearing and raising the next generation of human beings, the most fundamental purpose of society, as a distraction from the more worthy goal of creating wealth for Wall Street. It asks this of men too, but because of the unchangable realities of being a sexually-dimorphic mammalian species, this requirement hurts women more than men. The entrance of women into the workforce on the same terms as men is the true systemic oppression of women. The left used to know this, like when Elizabeth Warren wrote The Two Income Trap. But it has forgotten it as its funding has shifted to corporations "woke" to their own interests, who are more likely to fund the striking of a child in the womb than to pay for the care of that which is born. And the abortionist feminists celebrate them for their avarice like good little girls.

The goal isn't to turn men into women or women into men. That's an ideological side effect, like "Communism" in Stalinist Russia. The goal of Stalin was to empower himself. And so it is with woke capitalism. (Perhaps real woke has never been tried?)