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urquan

The end desire of the system is Kubernetes for human beings

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joined 2022 September 04 22:42:49 UTC

				

User ID: 226

urquan

The end desire of the system is Kubernetes for human beings

7 followers   follows 0 users   joined 2022 September 04 22:42:49 UTC

					

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User ID: 226

US conservatism is more tightly connected to religiosity than the hard-right parties popular with young people in Europe. I know several young people who are critical of migration, concerned about crime, skeptical of the transgender movement, and opposed to critical race theory, who nonetheless dislike and distrust Republicans because of their strong assocation with evangelicalism. I personally hate to say it, but abortion access is popular among young people and our Lord and Savior isn't.

Bizarrely, I also know young Southern Baptists who went woke, and are moderately hip on gender identity and sexuality issues. I actually have a strong suspicion that within 80 years, respectability politics and the evangelical drive to 'meet people where they are' will result in most big evangelical churches going the way of the mainlines. Traditional Christian morals will probably be the purview of a small minority in insular communities. "I have kept for myself seven thousand men who have not bowed the knee to Ba'al..."

By contrast, among European conservatives, Christianity isn't very popular. In fact, my general understanding is that European conservative parties are typically less religious than the center, where Christian Democratic parties are very strong -- essentially being the mainliners of Europe. European conservatism is typically blood-and-soil, not God-and-guns or even throne-and-altar. They're nationalist with ethnic undertones (except in France), and combine that with a commitment to social welfare. They believe in using the government to provide services to citizens, and hold that the best way to afford this is to limit citizenship to natives and a small group of deserving immigrants. They're nationalist, but also kind of socialist. Hm.

I think opponents of this worldivew are kind of right that there are similarities between it and the National-Socialism of Nazi Germany, which was also skeptical of religion and committed to both ethnonationalism and social welfare for the ethnos. It at least lies in the quadrant of skulls and crossbones which has been poisoned by memories of mustache man. But I don't see the irredentism, the genocidal hatred, or the fanaticism of fascism in them. I think there are occasional glimmers of such things -- I recall a discussion on here a while ago about Finnish? politicians saying the n-word in texts and joking about racial superiority. But the situation in Finland re: black people is lightyears away from the situation in pre-war central Europe re: Jewry, and I don't see these as driving motivations for continental European right-wing parties the way they were last century. I see more opposition to recent immigrants causing real, observable problems in society, where the solution doesn't have to do with loading people in camps but in deporting people committing crimes and not taking in new ones.

Even in Anglosphere Europe, the appeal in recent times has sometimes been "let's stop participating in these globalist enterprises/admitting culturally-incompatible migrants so we can fund our social welfare." Such a message was famously emblazoned on a bus. This combination is clearly appealing to many voters, and the unique thing with the Anglosphere is it isn't very appealing to young voters. For the UK, I would pin blame on austerity (however needed) for young voters' skepticism of the Tories, though I think that goes hand-in-hand with a feeling that the Tories represent upper-class Etonian elitists, not the needs of average people.

And across the pond, there are many bread-and-butter issues where the Republicans' traditional fiscal conservatism alienates young voters. Health care reform and workers' protections are the big ones; there are a lot of young people who feel like their lives are controlled by large corporate employers who don't do right by their employees. There are also many who, because of policies of said large corporate employers, struggle to maintain health insurance; they are angered by Republican opposition to even incredibly moderate reforms like Obamacare (even if the most popular component, the parental-health-insurance-under-26 rule, was supported by Trump), and many believe in a single-payer system.

My views on these issues form the biggest divergence between myself and the Republican party. I even support a lot of fiscally-conservative things you might not expect -- I think supply-side economics is a great idea, I oppose wealth taxes, and I think 'pricing gouging' during emergencies provides an economic incentive for people to supply needed goods to a disaster area! But I think there are areas where more needs to be done to make sure Americans have a good quality of life, and aren't exploited by unscrupulous megacorporations or buried under mountains of medical debt.

Of course, it's also possible that I'm full of shit, and talking about a continent I know nothing about based on little more than internet vibes. So take what I say with a grain of salt.

I've thought about this before -- free will, even if it didn't exist, is not something that you can act like it doesn't exist. At the very least, it's kind of trippy, you have to act like you believe there's free will even if you don't believe there's free will, it's baked into the pie. The very principle of "acting" requires, in some sense, a "belief" in free will.

I'm not actually sure what "acting like free will doesn't exist" even looks like -- you could sit on the floor and do nothing, I guess, but that is an action that requires a "choice" you "make" to do it. The concept is just an aspect of everything we do. It's even more fundamental than breathing -- you can stop breathing (and suffocate), but in doing so you're taking an action that you could choose not to do! It's impossible to choose not to act like you have free will, since by doing so you've acted like you have free will.

It's rather the opposite of Descartes' old claim, that thinking proves the mind's existence, in a way beyond even radical doubt: acting proves free will's existence, but in a way that not only doesn't silence doubt but even invites it by its total immediacy and inalienable connection to our existence. It is so automatic as to be unremarkable, and thus it becomes so incomprehensible that it becomes impossible not to remark on it. In other words, it's impossible to act like you don't have free will, but it's easy to think you don't have free will. And the unbridgeable gap between act and thought demands an explanation. Thus free will debates are a massive playing field in philosophy.

I act, therefore I have free will. Or not.

I feel the same way about George Orwell, 1984 and Animal Farm are great but I find his nonfiction even more insightful.

  1. You're not as wise as you think you are
  2. You're a better person than you think you are
  3. Chasing after truth rather than utility will not lead you where you want to go
  4. Study technology, not humanities