It's generally considered to be partially accurate with Christian interpolations ("He was the Christ", etc). Origen mentions, at least, the passage about James the brother of Jesus. Josephus's original passage on Jesus, with the theology stripped out, would not have been useful for apologetics, so it's unsurprising that no one mentioned it for a while.
Josephus wasn't a pagan. The flavian testimony is useful for confirming that Jesus was a real person and Pilate killed him. It doesn't tell us much about how Roman authorities viewed Christians though, which mostly appears to be as a minor annoyance.
The first historical pagan reference to Christianity is from ~112 CE by Pliny the Younger, governor of northern Turkey, asking the Emperor his advice on dealing with recalcitrant Christians. Suetonius also mentions Jewish riots in Rome during the reign of Claudius instigated by a man named "Chrestus" (possibly Christ), which resulted in their expulsion. Tacitus famously describes how Nero fed Christians to the lions after burning Rome.
The Roman problem with Christians was that they refused to participate in local and state cultic sacrifices, which was the kind of thing that brought disasters and plagues and general suffering from the gods. Unlike Judaism, Christianity was also obviously a new religion, so it didn't get any respect for being ancient. Also, the Romans thought they were getting up to weird stuff in their private sessions, like having giant orgies and eating babies.
Rome didn't really have a formal criminal system. The governor was basically allowed to do whatever he wanted in the name of keeping the peace. So Christianity was rarely "illegal", but they caused general disturbances and that led to persecution.
An influencer couple announced that they aborted their pregnancy because the fetus had Down syndrome. This upset a lot of people including some fine congressmen.
However, it's actually very common. Screening for genetic disorders is generally performed between 10 and 20 weeks, giving plenty of time for a reasonably early choice. "As a result of these elective terminations in the U.S., there was a 37% reduction in the numbers of babies with Down syndrome born in 2018. This means that in recent years there were 37% fewer babies with Down syndrome than could have been born". In Iceland, almost all such diagnosed pregnancies are aborted after testing.
People with Down syndrome are clearly generally capable of living "happy" lives. They have the equivalent intelligence of an 8 to 9 year old. Most 8 to 9 year olds seem happy enough to me, and it would not be a horrible curse to live decades in such a condition. Perhaps we might ask if such a life is fulfilling, but a young child can't comprehend what that means; as well ask your dog if he's fulfilled by sniffing butts and digging holes.
For the caretakers of course, life may not be so rosy. Taking care of a small child indefinitely, knowing all of the joys and sorrows of adulthood that they will never experience, does not sound fulfilling, to say nothing of the physical and monetary toll. It's therefore unsurprising that most parents choose not to condemn themselves to such a future.
God in His infinite wisdom creates babies with far worse afflictions. Most people would agree that it is ethical, perhaps mandatory, to abort nonviable children who will live only hours in agonizing pain after birth. Down syndrome, as a patently survivable condition, lies on the edge of this boundary.
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Courtesans have been a thing forever.
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