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Culture War Roundup for the week of February 19, 2024

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WHY is there a culture war?

I think most people around here accept the existence of a red tribe and a blue tribe, and accept that most of what happens in western society and politics, from George Floyd to Taylor Swift, follows from those two tribes trying to weaponize events and ideas in order to dunk on their enemies. As a description of the world, our culture war theory works very well. But as an explanation, maybe not. Yes, yes, there are these two tribes, but WHY do these tribes hate each so much? It seems obvious to me that the red tribe is currently on the defensive, and so fights on out of a spirit of plucky individualism/puerile defiance (you choose). They could just stop, but that would amount to a capitulation. Rightly or wrongly, the red tribe won't accept that, so they continue they culture war.

But the blue tribe's motivation is harder for me to explain to myself. Why do they hate the red tribe so much? One could point back to Trump and say "Look at all the damage the red tribe did!" but Trump himself seems to have been the red tribe lashing out at blue tribe condescension/scorn. Do they just want revenge for the 80s? The 50s? In I Can Tolerate Anything Except the Outgroup, the suggestion is that the tribes are too similar, and so therefore hatred is somehow inevitable. He compares the situation to Germans hating Jews, or Hutus hating Tutsis, but in both of those cases, the party on the offensive accused the other party of a pretty specific set of misdeeds. Those accusations may have been false, but they mobilized a lot of hatred. It appears that the Blue Tribe today does not accuse the red tribe of anything specific at all (barring some attempts that certainly haven't had the hoped-for effect, like mass Residential school graves or Jan 6). One might point back to the legacy of slavery or something, but that is largely absent from other Western histories, and the tribes have sorted themselves out the same way, with even more hostility, as in Canada, where the Blue hatred for Red (using the american color scheme for consistency) takes the form of quite overt punching-down.

So: 1)Is it naive to think that the red tribe hates the blue tribe defensively? 2)If it is naive, why does the red tribe hate the blue tribe? 3) Why does the blue tribe hate the red tribe?

But the blue tribe's motivation is harder for me to explain to myself. Why do they hate the red tribe so much?

My own theory is best summarized by a tag I often use on Tumblr: "Puritans gonna Puritan." See Albion's Seed and Yarvin's days as Moldbug.

In his posthumously-published The Collapse of American Criminal Justice, William J. Stuntz devotes an entire chapter (chapter 6, "A Culture War and Its Aftermath) to an earlier culture war waged "[b]etween the late 1870s and 1933," essentially by Puritan-descended New England elites, against various "vices." The most famous being alcohol — the one area where they failed — but also Mormon polygamy; lotteries and gambling; prostitution and "white slave trafficking" (see the Mann Act, and the original name thereof); Mormon polygamy; and "obscene materials" (including pamphlets on birth control techniques; see the Comstock laws).

And as a different author (I don't remember which) noted, these moral crusades began pretty much as soon as the spread of the telegraph became possible for teetotal New England Puritans to read in their newspapers about how Borderers and Cavaliers down South or out West lived. Because those people were Doing Wrong, and thus had to be made to behave right.

Mencken defined "Puritanism" as "the haunting fear that someone, somewhere, may be happy," but a better definition might be "haunting fear that someone, somewhere, may be doing wrong." You are your brother's keeper (after all, remember the origin and context of that phrase). "Let not any one pacify his conscience by the delusion that he can do no harm if he takes no part, and forms no opinion. Bad men need nothing more to compass their ends, than that good men should look on and do nothing." "An injustice anywhere is an injustice everywhere." And so on.

A friend of mine once told me, years ago, about how a coworker of his came in one Monday morning teary-eyed and demanding a meeting so that the business could decide what they were going to do, collectively, to help address the plight of the Rohingya. A week ago, this woman had never heard of them, and probably wouldn't have been able to locate Myanmar on a map. But she saw a news report about them, and that was enough for her to feel the burning need not only to "do something" herself, but to recruit everyone else she knows to do the same. It's something I see all the time online "you don't want to intervene in [bad thing X]? Then you obviously approve of [X]!" Don't want to send more into Ukraine? Then you must think the Russian invasion was 100% justified, you Putin boot-licker!

There is a certain kind of person for whom moral disapproval and the drive to intervene are one and the same thing, inseparable. To them, a lack of a burning need to stop a thing is proof that you don't actually disapprove of it. It's the classic stereotype of the D&D Paladin played badly: "see evil, smite evil." They are constitutionally incapable of shrugging and saying "none of my business." And the Blue Tribe is full of them.

Consider every missionary of an evangelizing, expansionist faith who has set out to convert the heathen — by fire and sword if necessary — because it's their duty, it's the right thing to do, and it's for the heathen's own good. If you have the One True Faith, the true set of Universal Human Rights, the Objectively Correct Morality, then you have a duty to spread and enforce it everywhere you can.

Why fight the Red Tribe? Because if you don't, you are complicit in every wrong they do. If you let the Red Tribe keep being transphobic rather than try to stop them, then the blood of every trans kid in a Red Tribe area who commits suicide is on your hands. Like Kendi says, you are either actively anti-racist, or you are racist. It's one or the other. You are either fighting evil, or you are evil.

Why does the Blue Tribe hate the Red Tribe? Because it's in their nature to hate anyone who fails to share their values. Because this need to be a moral busybody, a crusader, a Social Justice Warrior, is a core characteristic of the Tribe, woven into their culture (and probably also a non-trivial amount of genetic predisposition).

Why does the Blue Tribe continually attack the Red Tribe, trying to force them to convert, or otherwise eliminate the "Red culture"? Because they're fundamentally incapable of not doing so. They can't stop themselves, and thus they will never stop.

That's my view, at least, for whatever it's worth.

What escapes me about all this: where does the moral certainty of the progressive "Modern Puritan" come from/what's it grounded in? What faith are they even evangelizing? To recall a recent topic around here, what's their answer to Nietzsche?

Most charitably we could credit them with a form of liberal humanism -- "we believe in self-actualization, and in the righteousness of removing all the oppressive obstacles to the self-actualization of others". But that seems like weak gruel for the Puritan soul. How to make an orthodoxy of human freedom? How do fanatics whip themselves into frenzies of 'you do you'? Isn't it paradoxical, even more paradoxical than a good religion needs to be?

Not to get all TLP here, but I think we can see the core progressive aesthetic as a fetishization of the self-actualizing process, a kind of social BDSM. The process is understandably more easily fetishized when it manifests in a YA novel trope of a special individual's picturesque struggle against the constraints of societal expectations than when it manifests in a more opaque internal process of self-cultivation. We're seeing now that it's also possible to fetishize an individual's righteous struggle for freedom against the constraints of personal biological reality.

It's the visible struggle against outward restraint that arouses the moral energy, and which draws focus away from the oppressed individual's goal in the struggle. The actual human victim's personal hopes and dreams -- tawdry or outright distasteful as they might be if laid out for sober scrutiny -- can be set aside during the ecstatic spectacle of liberation. But then, the goal achieved, the ropes untied, the scene completed, the post-nut clarity setting in, the unsettling condition of being reasserts after the spasm of vicarious becoming. What will the liberated do now with liberty (ever so exquisitely attained)? Do we really want to know? What, indeed, will we do with ours?

The answer, of course, is clear. Find a new character who can reenact the performance. The emptiness of freedom compels the search for fresh veins of righteous struggle. Better hope oppression is a renewable resource, or sooner or later we'll all have to stand around looking at each other's naked flabby souls in the cold light of full luxury automated gay space communism.

The answer, of course, is clear. Find a new character who can reenact the performance. The emptiness of freedom compels the search for fresh veins of righteous struggle

Of course, the best way to make your "righteous struggle" eternal is to make it against reality itself. Oppression is indeed a renewable resource when you're being "oppressed" by the very laws of physics themselves.