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The physical africans who get bed nets are no more or less abstraction-ish than, say, money you donate to a homeless person in your city. Cities, and 'communities', are as arbitrary as 'the world' is - they're contingent groups of people determined by geography, economic history, shared customs, etc!
I mean, is "my community" the city I live in because it had good schools? Is it people I talk to on the internet? Is it the base of economic production (most of the planet)? Also, the median alternative isn't "rich guy builds sistine chapel 2", but large houses, luxury purchases, or for charity awareness campaigns and funding 'economic and racial justice' charities.
As for 'art' - how would you propose funding art? You're not gonna find great artists in your hometown, compared to globally, power law etc. And globally - i.e. online - there are hundreds thousands of great artists - by most's standards, and thousands by any one person's, many of which you can donate to with a few clicks, but they're spread out across the globe (japan isn't africa, nor is it "your community"). Some of them are already well funded - most aren't. But if you fund a few extra, or even a few hundred extra, either way anyone who wants art can see a flood of instagram or pinterest or pixiv or w/e, so what precisely are you accomplishing? Again compared to 'saving thousands of poor african lives'.
As for infrastructure - even if you have a few billion, how can you compete with the hundreds of billions of infrastructure investment per year (vs wealth that you'll have over a decade), by motivated organizations that know a lot more than you?
And knowledge - well EA was spending a lot on 'knowledge', see ftx future fund grantees https://ftxfuturefund.org/our-grants/, open phil openai grant, early funding to MIRI, etc, so that's just wrong.
Please actually make your case next time instead of vaguely gesturing that 'clearly EA is deeply, morally wrong, which i instinctively understand due to my background'. There are great cases against it!
No, you might actually see the homeless person in your day-to-day life, and he you. You interact, and can make each other's day directly better or worse. You can converse, have a relationship, etc., with very little resources needed to facilitate the communication. That's real. The African, though literally real in a physical sense, is thousands of miles away. Barring intensive intentional effort, you will never see them, speak to them, or have any relationship with them or they you.
Not from the standpoint of actual human lives, they're not. Well, okay, the word "community" is so overused it's done to death and is on the verge of becoming meaningless. But it originally described a true thing - a group of people who share things together, potentially including not just location and resources, but habits, language, ancestry, etc., and possess a sense of holding each other in special regard and solidarity; not quite as close as actual kin, but definitely set apart from the rest of the world. That's a meaningful division, or at least used to be before modernity came along and undermined it with "organized delight / in lotus-isles of economic bliss / forswearing souls to gain a Circe-kiss / (and counterfeit at that! Machine produced, / bogus-seduction of the twice-seduced!)".
Which of those do you have meaningful, reciprocal relationships in? Which of those supplies the people you'd turn to if you lost your job, or got ill, or had your domicile burn down? Which of those has people for whom you'd pitch in if they had one of those things happen? Which of those has people who you share your leisure time with? Which of of those do you rely on for your daily sustenance?
Most of us lack community. This is not an unnoticed phenomenon. Perhaps we should start building them again?
Why do you need your hometown's art to be "great"? What makes art "great?" Just skill in craft? What about history and love; a particular representation of a particular time and place, or of particular people investing what skill they have along with sweat and time into beautifying the spaces they share for their neighbors and descendants? Why not have this on every house and public building? Why not have lovingly-tended flowers along park paths? Why not have well-built and attractive playing fields and sports yards? The Colosseum is art, after a fashion.
Do they, though? They may have money, but a lot of motivated organizations do terrible jobs of knowing what they're doing, or doing it at all. Just look at my poor Golden state for countless examples. High speed rail, badly-done forestry, potholed roads, lazily-maintained power lines, unupdated water infrastructure - it all bears the hallmarks of people who are extremely wealthy and very excited about big, global political causes (the environment! Global Warming!), but care much less about the particular places they live and those that live there with them (often because their wealth and modern technology allows them to, and there is no countervailing force pulling them back).
Huh? You almost certainly have not met, in person, the homeless guy that your hypothetical community philanthropy will reach. A lot of the homeless population moves around and in and out of homelessness. The soup kitchen you volunteer at is probably in a different part of a large city. And how does it matter if you've, like, seen the homeless guy once at a glance while driving around, vs not seen them at all, vs them being african? What?
The same is true of ... homeless people for most?
No, those premodern divisions are still "contingent groups of people determined by geography, economic history, shared customs, etc".
How can it possibly matter if you have "meaningful reciprocal relationships" that happen to be in the same city as the homeless people? I don't have any such 'reciprocal relationships' with the homeless people, so it sure seems like we're relying on geographical coincidence.
I've become good friends with people in random towns who produce great art, are very good at their profession, etc. Why should I support random people who live in my city instead?
You just seem to be advocating a more aesthetic, slightly smaller-scale version of universalist philanthropy?
I don't know about where you live, but there are definitely distinct individuals who frequent specific places. Most don't just aimlessly wander here, there, anywhere. After all, they have some stuff! It's hard to move!
I congratulate them. Now improve your housed neighbors. And when those are as good as you can make them, then move out to the next group outward, and so on.
Being contingent is not synonymous with being arbitrary. More importantly, those contingencies are important in people's lives.
You asked what "your community" is. I provided some yardsticks of what is needed for a community. Geographical contingency can be part of it, because we're physical beings who exist in specific locations, alongside other people. But ultimately it's about cooperating with other people.
Thanks for the mind-reading.
None of that is what I said.
why? Why should one e.g. manage to overcome local resistance to building code reform in a veto-point bueraucracy to fix local rents before donating antiparasitic medication to people in africa? You still haven't really justified that!
Because it's an actual example of the tragedy of the commons, and by ignoring the things you share with the people around you, you are defecting against them and incenting the degradation and decay of your surroundings, local infrastructure, local governance, local traditions, and the individually-inefficient-but-collectively-powerful networks of thick and redundant social, familial, and professional connections, relationships, and obligations which, from colonial era through Tocqueville's time and all the way to the middle of the 20th century made America function.
The entire premise of EA is, like, 'neglected causes'. If nobody was trying to fix "the degradation and decay of your surroundings, local infrastructure, local governance, local traditions, and the individually-inefficient-but-collectively-powerful networks of thick and redundant social, familial, and professional connections" then sending money to africans might be a problem, but there are literally millions of people trying to fix those things, and thousands of times as much money are spent on them. So this complaint genuinely does not make sense.
I actually agree that EA should stop sending money to low-iq africans and instead spend money on beauty and will-to-power, and that 'spending money' is a poor way of accomplishing the latter and our smartest people working as hard as possible at giving malaria nets to mediocre bantus (and meaningless fun to mediocre white people) is dumb. But none of the arguments you're making really make sense on their own terms. The amount of money spent on 'local charity' per year in the united states is MUCH MUCH HIGHER than all of EA expenditure, or all of EA wealth.
Also, local infrastructure is great by any standards other than modern ones. Yeah, we don't have a good public transportation system in most of the US, but cars and planes still make it better than literally any period in history. The environmental movement's continued success means that our 'surroundings' are also better than any point in the last century. What does 'decay of governance' even mean? How do you expect a bunch of ivy league jews to reinvigorate 'local traditions'?
These are being macerated by the internet, which is much more powerful in any literal or physical sense of 'power'. As is demonstrated by themotte existing on the internet, and not IRL. that trend is accelerating rapidly and will not stop.
Granted, but with a small amendment - "the entire premise of EA is legible neglected causes." It's pretty easy to count dead bodies, particularly when there is already a vast, multi-billion-dollar international development aid network who works full time at collecting every heart-wrenching statistic about Africa who you can get data from.
By contrast, it's a lot harder to quantify dysfunctional community (particularly among the wealthy donor class's socio-political enemies in the WEIRD West).
I agree that spending money on impersonal charity is not a good way to fix these things. However, I don't agree that "literally millions of people" are trying to fix them, otherwise we would be seeing much less grim results than we currently are. Moreover, it's not a duty that can be delegated to specialist charity organizations. It's an obligation that comes along with citizenship, that everyone has. The only question is what each of our individual obligations are, depending on our means, location, and ability.
Given that we are living in modern times, modern standards are the correct ones to apply.
There are any number of transit-minded folks on here who I'd defer to on this (though with the caveat that I'm not a "cars are evil" guy like some are).
I was referring to the physical built environment, but I take your point about pollution.
Maybe by first fixing their own zoning codes to allow for the development they say they want?
By actually participating in them, or creating them out of whole cloth if the area is so deracinated that there is no continuous community.
I agree, but that doesn't mean I have to quietly acquiesce to it. Long defeats are worth fighting, if the cause is noble.
Sure, but it's also harder to ... figure that out, if it does exist. And also a lot harder to fix. Dysfunctional just means "bad", and is about as informative. The EA people probably don't even agree with you about that dysfunction! It's not a quantification issue.
Yeah, this is just wrong. Millions of people can try to fix it and just ... be wrong about what they're fixing, fix it poorly, and go nowhere. Which is probably happening, sure, but the problem is not only hard, it's not obvious at all what the problem is, or what can be done - and in a sense half of politics is trying to solve it, but poorly!
uh dustin moskovitz, the main EA donor, is literally funding yimby stuff on a large scale though
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