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Notes -
This is probably just noise, lizardman's constant.
But there is a segment of evangelicals who don't identify with the "Christian" label, as silly as it may sound. When I was growing up, the cool thing to be was "a Christ follower" not "a Christian." The best steelman for the phrase is that it stresses the humility of the speaker and not their moral authority -- but a more realistic interpretation is that it served as a means of trying to escape stigma against Christianity in a world increasingly neutral, if not hostile, towards the Christian faith. "I'm not like those judgmental Christians."
In the seeker-sensitive movement, there was a big shift towards that kind of instrumental humility, where everyone's seen as -- to give you a direct sermon quote, no I'm not kidding -- "just trying to figure out this whole Jesus thing." Essentially the main source of growth for many, if not most, non-denominational megachurches is from people with some level of Christian belief but who had negative experiences in smaller churches in the past. Distancing from the "Christian" term serves as a signal of "we're not like those judgy people who gave you dirty looks for being divorced or having a shoulder tattoo." In other words -- it's memetically fit, in a certain context.
This group is also thoroughly evangelical, though unreflectively, without reference to the alternatives. If you tell them many Presbyterians don't believe the Bible is the inspired Word of God or that Episcopal bishops have openly doubted the resurrection of Christ, they struggle to believe you (I've done it). The idea that following Jesus is separable from Biblical inspiration wouldn't even strike them as possible, just like the practice of infant Baptism is a bizarre medieval Catholic innovation and not also the practice of many Protestant churches. In this culture "I'm a Christ follower not a Christian" can feel as subversive as 18th-century Deism, though my own experience is that the internet has taken a sledgehammer to that sort of monoculture and most with doubts or institutional grievances run straight for atheism.
In particular, the "Jesus was just a heckin' good guy who wanted everyone to love each other, he would have been a big fan of gay marriage" seems to be the apostatized, post-Obergefell evolution of the original concept. And many evangelicals even from traditional backgrounds are very suceptible to it, because they often have no grounding in the broader historical and theological place of their tradition and thus have no antibodies to counterarguments. Especially ones that appeal to concerns about "holier than thou" attitudes and Christian judgmentalism (because the Gospel is reduced to non-judgment instead of right-judgment).
There are also the "all the churches are money laundering fronts who spend all their money on fancy sound systems, my church is my household" prepper dad energy folks, at the very epicenter of Scots-Irish obstinance and skepticism of authority. These people feel a firm connection to Christian culture (though mostly in a reactionary way) and would affirm Biblical inspiration if you asked them, though they couldn't give you a verse any longer than a bumper sticker. Yes, this is incoherent.
It's a fairly small group, and the general tenor of American Christianity in recent years is toward greater traditionalism -- I know southern baptists who are endorsing structured liturgical prayer -- but if someone told me "the Bible is the literal Word of God, but I'm not like those Christians," well, this is what pops into my head.
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