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Notes -
I don't think you even need confusion on the part of the author, there – from what I understand manuscripts at the time were not necessarily always good at section breaks (chapters and verses were a more recent innovation) and text might not fully capture clarifying content that would be found in conversation. We read it as one long answer to three questions, but it seems possible to me that it person it might have been more clear which question was being addressed at which time.
You can even see how this might work on a skim – something like 1 - 25 are direct actionable pieces of advice for the Apostles concerning the near future, 26 - 31 is a contrast to 1 - 25, and the subsequent parable of the fig tree is referring to the things that they would experience and that did happen at the time with 26 - 31 not being referred to in this parable because it was a digression. That might be clearer in an in-person conversation than it would be written down. (I'm not particularly attached to this reading and haven't dug into it at all, so there might be slam-dunk reasons it is wrong, I'm just using it as an example of how the text might not capture what was and wasn't a digression.)
You also see double meanings fairly often in Scripture, where one event typifies or resembles another. (This reminds me of Isaiah's prophecy against the king of Babylon, which goes on to talk about a far greater power).
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