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Notes -
Whose definition of eudaemonia are we using here? Surely a risk-averse conformist with low agency is more likely to be happy with whatever their lot in society is than an iconoclast burning with ambition who chafes at authority? Even if what you value is a life lived in service of humanity's expansion into the cosmos, the differences between men and women derive from women's role in childbearing, which absent artificial wombs is an essential part of any society (and is not well-served by them taking on dangerous tasks and getting killed). If you were in fact able to eliminate this role through technology, then there would be no reason for women as a separate category to exist at all.
My own idiosyncratic definition, which rests on certain assumptions:
I take it as an axiom that eudaemonia comes from the exercise of virtues, and that virtues range on a scale from passive virtues to active virtues. Passive (feminine) virtues include chastity, temperance, mercy, and piety: they are something you avoid, or are. Active (masculine) virtues include valor, industry, courage, and nobility: they are something you do, or become.
I take it as further axiom that in general, the active virtues hold greater eudaemonic potential: they are what build monuments. Feminine virtues are absolutely important for individual and civilizational well-being, but they are the mortar and masculine virtues are the brick.
Therefore, the sex who is disinclined towards and incentivized against exercising masculine virtue will suffer lower average potential for human flourishing. Women's maximum capacity for masculine virtue is almost certainly lower that men's maximum capacity due to the consequences of gestation, but I believe that they are capable of more, should be incentivized to exercise what they have, and might hopefully be gifted with greater capacity for excellence.
tl;dr: genetically-modified tomboy supremacy
tl;dr: if we define virtue in terms of things that men do, men are more virtuous than women
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