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Notes -
This isn’t an orthodox convert-generated phenomenon; there’s a longstanding (as in centuries) dispute in Orthodox praxis over whether converts from other Christian traditions should be baptized. The general trend is to say ‘no’, but this is supported by a theological view that generally argues baptism is not grace-filled unless the baptizer is an Orthodox individual, preferably a priest or deacon. Most converts to Orthodoxy are received by chrismation, the term for what is called confirmation in Catholic parlance, which is given great significance as a means of completing baptism in Orthodox theology. The view is that chrismation back-fills grace into a baptism that was performed outside the Orthodox Church. But the view of Orthodoxy generally is that non-Orthodox baptisms aren’t really baptisms, in the strict mystical sense they believe is significant.
The reason converts sometimes push for a rebaptism is because there are some Orthodox rigorists — most notably Mount Athos, one of the holiest monasteries in Orthodox culture — that will interrogate converts and refuse communion to those who were not baptized Orthodox and instead received by chrismation. The converts are trying to deal with an unfortunate situation by aiming for what’s universally accepted, so that no one will have grounds to reject their reception into the Orthodox Church. It’s the rigorists’ fault, not the converts’.
The best comparison point would be Baptists — who, of course, believe that someone baptized as an infant should be baptized instead as an adult, and that infant baptisms aren’t ‘real’. They couple that with a less mystical and more symbolic interpretation of baptism, but nevertheless they believe that other Christian groups are doing baptism wrong in certain cases and that those who were incorrectly baptized ought to be baptized in the proper way, even if that means repeating it. While Catholics and magisterial Protestants have long agreed on baptismal validity, Baptists and Orthodox stand outside that consensus for different reasons.
So it’s not really about the converts hating the old forms of Christianity they grew up in — though that certainly can be a part of an individual’s psychology — and more a serious theological dispute within Orthodoxy about proper baptismal practice that they’re trying to navigate based on conscience. As with everything, the Official Orthodox Answer is “be received however your priest says you should.”
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