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Haha, yeah that stuff has been on my mind a lot lately. I'm very much an NF type. I have an appreciation for both the strictly logical side and the vibes-based side.
I'd say that's basically mission accomplished then.
I don't particularly disagree with what you've said here. I just don't draw the same judgements that you do with regards to the text.
If someone writes a review of Star Wars that starts with "Star Wars is the worst movie franchise of all time.", you don't say "ah, the author has presented a value judgement as a statement of fact. Confused as he is about this basic distinction, I must now consign his words to the flames". Instead you say, "he's presenting his value judgement in a hyperbolic manner as a rhetorical tactic. If I already have preexisting reasons to trust this author's judgement, I will continue reading with the reasonable expectation that he will provide reasons for his value judgement that I may be responsive to”.
You were quite correct to say "a big part of convincing people in this regard is trying to force them into your mental framework; to get them to understand you on a qualia-level". That's part of what Marcuse is doing here. When he says "the individual steps out of the network of exchange relationships and exchange values, withdraws from the reality of bourgeois society, and enters another dimension of existence", you're not supposed to go "erm, doesn't he know there's only one dimension of existence?" You're supposed to go, "ok, he's sort of painting a picture with words here. He's communicating his value system and inviting me to share in it. Is that something I'm interested in exploring? If yes, why? If not, why not?"
If there's one thing you should take away from continental philosophy, it's that your values are not set in stone. You can choose to change them.
If you already have a strong prior against Marxism (as I do too!), then you're obviously not going to be interested in sharing his value system exactly. And that's ok! You might still be able to mine his work for concepts and ideas that you can repurpose for other ends of your own.
Right, that's another part of what he's doing. He's suggesting that his way of looking at things might have pragmatic value for advancing a certain political agenda, and this is a claim that is at least conceivably subject to empirical verification and falsification. Can he prove his claim? No. But I don't think he necessarily needs to. It's fine to just throw stuff out there and speculate sometimes. We can just chill and mull it over for a while. We're just brainstorming. Opening ourselves up to new possibilities.
The question of "standards of academic scholarship" is an interesting one. This is, again, something that will vary heavily based on context, but I'd say that in general continental authors would have some issues with your conception of academic rigor, and would be more likely to see their work as being continuous with "ordinary" thought and speech, as opposed to being distinguished by a particular kind of academic methodology. More like internet shitposters than scientists. (And your revealed preference is that you do see a place in the world for internet shitposting -- you're here, after all.)
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