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Culture War Roundup for the week of December 12, 2022

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NY Mag published a piece defending Yoel Roth from Musk's "smears", declaring that Musk "falsely implied" that Roth had advocated for normalising child sexualisation in his old tweets.

Turns out, he's apparently a Zionist too! Wonder how this will sit with sections of the left rigorously defending Roth knowing that he probably lobbies for an apartheid state, or the rigorously pro-Israel right exposing his bizarre tweets. And I doubt Musk is in any way interested in exposing the Israeli lobby.

It's not like Musk, specifically, has a history of insulting people by calling them pedophiles, right? It has been fascinating watching certain parts of right wing politics re-invent a Satanic Panic about Pedophilia over the last couple years.

That guy doesn't have a corpus of work about adult-child sex relations.

Here is Roth's dissertation, available for free for download.

Here's the abstract of the paper:

Since its launch in 2009, the geosocial networking service Grindr has become an increasingly mainstream and prominent part of gay culture, both in the United States and globally. Mobile applications like Grindr give users the ability to quickly and easily share information about themselves (in the form of text, numbers, and pictures), and connect with each other in real time on the basis of geographic proximity. I argue that these services constitute an important site for examining how bodies, identities, and communities are translated into data, as well as how data becomes a tool for forming, understanding, and managing personal relationships. Throughout this work, I articulate a model of networked interactivity that conceptualizes self-expression as an act determined by three sometimes overlapping, sometimes conflicting sets of affordances and constraints: (1) technocommercial structures of software and business; (2) cultural and subcultural norms, mores, histories, and standards of acceptable and expected conduct; and (3) sociopolitical tendencies that appear to be (but in fact are not) fixed technocommercial structures. In these discussions, Grindr serves both as a model of processes that apply to social networking more generally, as well as a particular study into how networked interactivity is complicated by the histories and particularities of Western gay culture. Over the course of this dissertation, I suggest ways in which users, policymakers, and developers can productively recognize the liveness, vitality, and durability of personal information in the design, implementation, and use of gay-targeted social networking services. Specifically, I argue that through a focus on (1) open-ended structures of interface design, (2) clear and transparent articulations of service policies, and the rationales behind them, and (3) approaches to user information that promote data sovereignty, designers, developers, and advocates can work to make social networking services, including Grindr, safer and more representative of their users throughout their data’s lifecycle.

Can you tell me, in what sense is the paper "about adult-child sex relations?"

I read the section you're describing (it starts with the last paragraph on page 246 of the thesis, PDF page 259) and I don't think it's accurate to characterize Roth's statements as dismissing the concern as "impossible/problem on privacy grounds." Rather, while acknowledging the possibility Grindr may be "too lewd or too hook-up oriented to be a safe and age-appropriate resource for teenagers" he's worried that underage users may still use the platform to network with other peers in ways that don't involve having sex and removing this platform for them to have those discussions. To which point he recommends Grindr take steps to separate the lewd/hookup purpose of the app from the more general discussion platform it enables. One illustrative page:

These accounts echo many of the classic tropes of online child safety narratives: the essentially dangerous nature of new media; the need to impose strict, top-down controls on how minors use the internet; a digital reincarnation of “stranger danger” in the figure of the older male sexual predator; and the importance of raising children to be safety-savvy and highly private. Yet, absent from these discussions is even a cursory recognition that the new medium of gay-targeted social networking may be a crucial social outlet for gay, bisexual, and questioning youth. While gay youth-oriented chat rooms and social networking services were available in the early 2000s, these services have largely fallen by the wayside, in favor of general-purpose platforms like Twitter, Facebook, and Snapchat. Perhaps this is truly representative of an increasingly absent demand among young adults for networked spaces to engage with peers about their sexuality; but it’s worth considering how, if at all, the current generation of popular sites of gay networked sociability might fit into an overall queer social landscape that increasingly includes individuals under the age of 18. Even with the service’s extensive content management, Grindr may well be too lewd or too hook-up-oriented to be a safe and age-appropriate resource for teenagers; but the fact that people under 18 are on these services already indicates that we can’t readily dismiss these platforms out of hand as loci for queer youth culture. Rather than merely trying to absolve themselves of legal responsibility or, worse, trying to drive out teenagers entirely, service providers should instead focus on crafting safety strategies that can accommodate a wide variety of use cases for platforms like Grindr — including, possibly, their role in safely connecting queer young adults.

I'm also curious how this makes him a hypocrite.