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Reading the head paragraph, I hoped for something more ambitious than le hypocrisy line. I think that really only effects a small fraction of our beliefs, most of them are stuff like "the store closes at 8". There might be a case against even those sorts of beliefs, where the replacement concept issome derivative of affordances rather than S-dispositions. For example, someone "believing" that "the store closes at 8" might not thereby have any expectations about when an aquaintance working at the store is free for the evening - the "belief" only tells them when the "go shopping" option is available.
What makes you think those are a "natural kind", other than that it fits with the point you want to make here? This idea is defined in terms of results, and sticks fairly close to them, it seems unlikely to be mechanistically important to psychology. What cases can you think of where an S-disposition causes other important psychological states, especially ones which stick around beyond the immediate situation?
Potentially nitpicking, but about a third of your examples fall under this:
Theres a sematic question if this is even inconsistent. I think the topic was called "general generalisations" or something like that.
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