Do you have a dumb question that you're kind of embarrassed to ask in the main thread? Is there something you're just not sure about?
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Notes -
Empirical psychology has little interest in characterizing phenomenological states in general, especially phenomenological states that have no relevance to any identifiable and treatable medical condition, so it's unsurprising that the vocabulary for describing these states remains underdeveloped. This is a task that has traditionally been left to philosophy.
Heidegger's Being and Time explores these themes in depth (both the experience of "everydayness" and the ways in which this experience is modified by anxiety), if you found the topic so interesting that you were inspired to approach such a mammoth tome.
I've recently been reflecting on this very topic for my own independent reasons. Although I've certainly never had anything as dramatic as a "disassociative episode", I can relate to a general feeling of being... never entirely present for things. Almost entirely present, at times. But rarely entirely so. And I'm curious about the extent to which this represents a real distinction between the experiences of different individuals, or if people might just be talking past each other (since we cannot directly become another person to verify the nature of their experience).
Just out of curiosity faceh, how vivid and comprehensive would you say that your memory (of personal events) is in general?
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