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Culture War Roundup for the week of October 27, 2025

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Let me be clear: nothing in my comment implies that you have ever said or implied that you are God. It is purely a matter of a tool for biblical interpretation. AFAICT, the Bible says that there is a difference between you and God. (Nothing to do with anything you have or haven't said.) Ergo, presumably, the Bible may think that there are things that God does which may not necessarily be things that you should do. One possible thing that might be in that category could be "treating people as a class". But of course, it could be complicated; maybe it's not in that category! But I don't think one can generally reason from, "Here is an example of God doing X," to, "Therefore, I should do X."

Let me be clear: nothing in my comment implies that you have ever said or implied that you are God.

Disagree, but I’ll move on.

Ergo, presumably, the Bible may think that there are things that God does which may not necessarily be things that you should do.

"What is permissible for Jupiter is not permissible for a cow.”

With you so far.

One possible thing that might be in that category could be "treating people as a class". But of course, it could be complicated; maybe it's not in that category!

You’ve lost me, because this maps exactly onto “treating people as individuals.”

If “for everything there is a season,” and everything includes in a non-exhaustive list, “a time to kill, and a time to heal; a time to break down, and a time to build up; a time to keep silence, and a time to speak; a time to love and a time to hate; a time for war, and a time for peace,” then I think it is perfectly reasonable to argue that there is “a time to treat as a class; and a time to treat as individuals.”

Both of those “times” can also be happening at the same time on different levels. I can’t imagine the author of Ecclesiastes was thinking “When the time for war with another nation comes upon me, the time for peace within my family is ended. It’s the war of all against all, baby!”

Neither am I thinking “The time has arrived to acknowledge that women, as a class, are damaging the civilization in which they live, ergo, I should treat my wife or even individual women like shit, because they are damaging the civilization in which they live.”

For this willingness to occasionally treat women as a class, I get accused of Gender Marxism, which is wild, because if that’s what my views are then the first Gender Marxist was…God.

It is not good for the man to be alone. I will make a helper suitable for him.

Your desire will be for your husband, and he will rule over you.

And for men:

Cursed is the ground because of you; through painful toil you will eat food from it all the days of your life. By the sweat of your brow you will eat your food.

None of that says anything about “Some of you women will be helpers suitable, and some of you will be total girl-bosses who don’t need no man.” It also doesn’t say “Some of you men will be hard-working providers for your family, and some of you will be stoners or alcoholics who let your wife do all the work both at home and outside.”

There are failure modes for both groups, we are just currently much more afflicted by the female failure mode and should address that situation as it is.

But I don't think one can generally reason from, "Here is an example of God doing X," to, "Therefore, I should do X."

Unfortunately for your argument, Christ is also God, and we are called to be like Christ, reasoning at a minimum from “Here is an example of Christ doing X,” to “Therefore, I should do X.” And Christ is not a gentle hippy, and he does treat people like classes sometimes.

For example, we know there was at least one decent Pharisee, Nicodemus. And yet, Jesus doesn’t say “Beware of the leaven of the Pharisees and Sadducees! Except Nicodemus, he’s one of the good ones.”

He just says, “Beware of the leaven of the Pharisees and Sadducees!”

This is why I don’t think it’s inappropriate or un-Christian to say things that boil down to “Beware the leaven of what modern women tell each other they should be like!”

For example, we know there was at least one decent Pharisee, Nicodemus. And yet, Jesus doesn’t say “Beware of the leaven of the Pharisees and Sadducees! Except Nicodemus, he’s one of the good ones.”

He just says, “Beware of the leaven of the Pharisees and Sadducees!”

I think plenty of people see daylight between treating people like a class and being able to speak with labels. Even going back to the Scholastics, this could probably be viewed as a component (lol) of mereology.