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So, I never liked the Social Contract, I think it's largely motivated by Rousseau coping about getting kicked out of Geneva, but the "General Will" was wildly misinterpreted by his revolutionary followers. The General Will can only legislate general laws, based on the idea that the population as a whole will come to the best solutions if it isn't tempted by faction, but is forced to consider full collective self-interest. In that respect, the General Will is entirely compatible with the American idea that the Constitution and Constitutional procedure is the essence of legitimate governance, in that, even with full popular sovereignty, whatever is done under the Constitution must be done according to general laws (e.g. the Amendments clause). The General Will is not a blank check for elites, but something closer to Kant's Categorical Imperative, that one should "act only according to that maxim whereby you can at the same time will that it should become a universal law".
More generally, scholars of both the left and right radically overstate how much Rousseau broke with previous traditions. The Emile is an extraordinarily Classicizing, even reactionary text; he says that man in the state of nature is little different from an ape; amour-propre is a prototype of the Anglo concept of enlightened self-interest. Both leftist and conservative modern readings of Rousseau are understandable, given the abuse of Rousseau in the Revolution, but about as accurate as talking about Nietzsche endorsing the Aryan Race.
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