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Notes -
What is your objection to slavery then, if not the ownership of one man by another?
And what is so hard to understand about the fact that harm can result from action and inaction, and hence that knowingly permitting harm to occur is a crime just as much as causing harm oneself? This isn't pathos, this isn't appeal to emotion, this isn't even an argument from legality, this is just – physics, really. If you concede that punishing evildoers (by which I mean people who commit crimes of commission) is a good idea because it incentivises people not to do evil, that logically implies that it's also a good idea to punish people who commit crimes of omission, for exactly the same reason.
You seem to be operating from some kind of bizarre slave morality perspective, in which harm can only result because of action, whereas people who do nothing are morally pure. This is, to put it mildly, bollocks. Failing to toss a rope to a drowning child is almost as much of a moral indictment of you as pushing her in to the water.
You're saying that my argument "implies criminality of inaction" in what I assume is meant to be a derisive tone, like that's a facially absurd claim to make. But it's factually true that certain kinds of inaction are criminal offenses in many jurisdictions, and your refusal to recognise this doesn't make it any less true, or doesn't mean it doesn't apply to you. If you think these kinds of inactions shouldn't be considered crimes, fair enough, but don't pretend they aren't and scoff at me for pointing out that they are.
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