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I would strongly disagree with the claim that "The people being dispatched by this sort of propaganda don't hold coherent beliefs." Many people (including Scott) have noticed how woke wraps itself up in concepts which make it easy to fall into and hard to reason yourself out of ("intellecutal superweapons"). A classic example is the statement that "We live in a patriarchy."
For a rationally-minded person like me, I naturally ask "How would I go disproving that statement?" A statement that can't possibly be experimentally disproven has no possible truth value.
My observation has been that the existence of the patriarchy is not disprovable. Men suffering under the system? "The patriarchy hurts men, too." Women succeeding more than men, on average? (postsecondary degrees, for example) "It's our turn now." Women controlling most purchasing decisions by value? "They are just being forced to spend money by the patriarchy - women's products are too expensive, and this is extra bad because women don't earn as much." Society prioritizing womens' lives over those of men? "They are being treated as property."
The point is not about patriarchy per se (I find a plutocracy more likely). The point is that you see this broadly in woke discourse. Trans people are told that their liberal family members deadnaming them or misgendering them are being hateful and bigoted, and that they should seek supportive communities. Racial minorities are told that every negative interaction they had with white people was because of white racism. Obese people are told that their doctor being concerned about their weight is fat-shaming and fat-phobia.
These are totalizing worldviews. They don't stand up to detailed scrutiny and don't capture the nuance of the world. But they are self-consistent.
To go back to your main point, I think a useful analogy would be to look at cult deprogramming. People stay in cults because they get something out of them, whether that's a sense of purpose, social belonging, or power. Sometimes we (non-culties) get lucky, the marginal benefits of being in the cult wane, a trusted figure points out some inaccuracies, or some residual doubt becomes significant enough to warrant seeking external counsel. Other times they ride their cult to the grave.
My parents had an odd philosophy about this: benevolent patience. The culties will come around eventually, so be friendly and be there for them when they come around. I'm not sure I have that much grace to give. It works in the long term against weak cults, but hasn't worked to prevent family members from going deeply woke. I'm not sure it would be a winning move against the other things that estrange people from family: abusive romantic partners, fentanyl, or gang membership.
These are what the Humanities folks call "interpretive frameworks". (also "critical perspective", or "theoretical framework", though "theory" means something different to them than to scientists) You can examine whatever you want (a diner menu, say) "through the lens" of one of such frameworks (feminist theory of Judith Butler, say), to arrive at hidden patterns (like, notice that eggs are cheaper than sausages, hmmm...).
The practitioners say that the point is insight, not proof. I suspect that the point is to test rhetorical innovation.
In Humanities, success isn't about correctly predicting the physical world. Success is in coming up with ideas that people will discuss, or better yet passionately argue. So the more your idea is like a Shiri statement, the better it is for you.
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