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Culture War Roundup for the week of February 2, 2026

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Okay, so rewinding all the way to the start when I made the original post. OP said:

I think my main objection here is the twisted logic on show ...

And I pattern matched this to a general theme where people attack [progressive cause] by saying it is inherently "confusing" or "logically inconsistent": not just in practice, but that the entire idea of colourblindness, DEI, gay/trans rights, etc somehow doesn't make "logical" sense.


resolve your feelings of personal inconsistency

I don't have a coherent view on the moral side of gender ideology, and I didn't want to try and sort through my feelings on the issue (then or now) and commit to a stance on that question under my pseudonym.

So I deliberately avoided taking any such stance, and just stated this theoretical framework that explains the various demands of the movement as part of a unifying theory, without saying if it is good or bad.

what changed in you or your life that made you look at things a different way.

Very roughly, my "story" is that:

  • I was a progressive (and yes, I "dealt with gender identity issues")
  • I decided HBD was true, so abandoned my old ideology wholesale ("Every "non-binary" I know of is either a woman or a male homosexual", amongst other things), adopting what I guess was an "alt right" view of things.
  • I later decided that I'm not comfortable with that morality. I still believe in HBD (so I can't just be a progressive again, as much as I often want to be), but I think all the important moral questions are very gray for the most part, and have no strong stance on them.
  • In particular, I am no longer stridently anti-trans (or "sexual degeneracy") - as I said above, I don't have a coherent stance on it.

Also I realise I was ambiguous when I said I adopted the theory. I meant I adopted the language definition parts of the theory on the Motte, I don't advocate (again, it's a gray area) for trying to make society adopt the theory.

This is a low stakes personal stylistic choice, on the level of capitalising Black/White (and with no neutral answer) - hence my willingness to just change it when someone gave examples where it makes my writing less clear to others and myself.

If you try to craft a persuasive argument independent from your own reasons, you're simply going to construct a worse argument for your position... if it were a better argument than your own reasoning, it would become the reason you believe it!

I fully agree with this when the position in question is about objective reality. But when it comes to stuff about subjective morality, like, say, whether or not the government should change the definition of "mother" to include a transgender person of the male sex - then it's all a matter of taste and personal experiences.

And for moral questions - yes that probably is the best way to persuade. But this mode of discourse feels sort of "pointless": both sides just take turns sharing really emotive stories, and nothing is really learned except about the person sharing their stories.

You can share with us how you came to your own change of heart - and it might unironically be really emotional to read (e.g. someone killed themselves over a lack of affirmation), but then I'm sure an anti-trans person can share a similarly emotional story (e.g. I remember there was a post on the Wellness thread once about a guy struggling to convince his friend not to transition their son)

And where does this go? Nowhere it seems - there's just a bunch of different perspectives. What is the best ice cream flavour? Favourite color? Best way to cook a steak?

I think I can read my comment on a formulation of gender theory in many years time and still stand by it, because I just put forward a possible set of rules, without saying that they are good/bad for [reasons].