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This is completely incoherent, unless what you mean by the 'real Rome' is merely that these different cultures all existed in the same place. But then the 'real' is not doing any work. You can't just adopt a phrase while rejecting the premise behind it, which is that true forms exist in contrast to non-true forms.
Yes, but this is not really relevant. If people interpret 'Western culture' as one involving things like individualism, democracy, capitalism, etc; then pointing out that parts of the history of Western Europe didn't have those things is at most a criticism of a sloppy choice of words, but it doesn't invalidate that people can have a preference for a certain culture and put a label on it. That the label is sloppy, does not mean that the things the label refers to is not something real, or that it is invalid to have a subjective preference for things that the label covers.
Note that by adopting the 'real' adjective, people are in fact making it clear that they reject your belief that just because things happen in a place, things all fall under that label of 'real X'.
And historians recognize the distinction between the early 'Romanitas' and the later Greco-Roman culture, so a change happened, that destroyed the thing that Cato the Elder loved and considered to be true Roman. His belief was based on a true fact (a cultural distinction), plus a subjective preference. You seem to agree with the fact, but only disagree with the subjective element, but there is no right or wrong when it comes to subjective preference. There is a wrong when it comes to denying others their subjective preference, by claiming that this preference is objectively wrong.
Your own argument can also be used to argue that it is weird to have a concern for a nation or an ethnos or a tribe, which are of course all ever-changing. Even the human race is changing or if you abstract away even further, the animal population of earth (with mankind being just one of the animals). So does your reasoning not require total apathy, even to the survival of humankind, or the quality of humankind (see Idiocracy)?
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