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This is a secular view of rights which is actually not in line with at least traditional teaching of Catholic Church. Yes, you are created in image of God and you have dignity, however you diminish your dignity every time you even sin yourself. You are not entitled to absolute dignity, e.g. you do not have absolute entitlement to get free food whenever you are hungry and thus turn this situation on its head by blaming the society for its inability to feed you. Even in Catholic church where they sometimes strategically adopt the language of rights, they are curtailed by additional concepts such as subsidiarity where the duty starts with yourself. Which then conflicts with the basic definition of rights as entitlement without duty - you are the first to have duty to for instance feed yourself. That is the main difference between catholic social teaching and modern rights-based system.
In fact you can get to completely different conclusions. For instance if somebody who is able bodied and just lazy turns to get food from soup kitchen, it is that person who is committing the sin of sloth diminishing his own dignity. On top, he also steals from patrimony of the poor.
Absolutely not. The fundamental basis of libertarian view of right is that of self-ownership, the Catholic teaching is all about your life belonging to God. In libertarian view state cannot impose duties on you by virtue of self-ownership, exactly opposite is the case from Catholic teachings. And there are no few flaring points, we are talking about things like euthanasia, prostitution, drug sales and many other things.
As for liberal or secular view of rights, we talked about it before. And again, it is complete subversion of social teaching of the Church where individual is entitled to ever expanding set of rights and if not provided, it is society to blame for absence. Again, it is entitlement absent duty.
I am talking about Lockean liberalism, which was not "secular", even if its teachings differ from the Catholic church's.
Surely, "free speech" or "right to property" implies that at least some actors in society have positive duties to act a particular way? Otherwise, how does a Lockean Liberal defend these rights in practice?
There is more than one construction of libertarianism. I tend to fall more in the consequentialist/utilitarian foundation for libertarianism, though I do have a lot of sympathy for the side that starts with freedom as their starting point.
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