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But I'm not blue tribe, I'm a libertarian. It should be pretty clear that I value the sanctity of bodily autonomy very highly. So it would follow that I view the removal of that right as pretty catastrophic.
Can you make the actual argument around collective amnesia clear. Because if you are just arguing the teleology of sex then I point you to this comment I just made link. What was said about Christian assumption of a default universalism applies to your comment/argument as far as I can tell.
Technically so does the babies... which is why I can remove their body from mine, after which I have no say in their bodily autonomy. Their rights end where my body begins. Their dependence on my body and their lack of right to my body is morally consistent. If the technology existed to incubate those babies until they were fully formed then I imagine it would be considered correct by my morals to do so. After all who doesn't want to keep existing. However the lack of a technology existing does not suddenly make morals change.
I didn't realize your moral side was now claiming total ownership over any and all children and births across the universe? Isn't that a bit of an arrogant and grandiose claim? My parents were trying intentionally for children. I don't think you can claim me. What about my dignity to not be enslaved? Of if I dress a certain way and walk down a certain street in a bad neighborhood do I lose that dignity?
I said as much.
If it was possible to simply “remove” their body from yours, this wouldn’t be an issue.
Except by your own words: you calculated and risk and took it. Now deal with the consequences.
You forfeit your right to a child’s dependence on you when you accept the risk that getting pregnant is a serious possibility. If you didn’t want to take the risk, you didn’t have to. Just like you own example provides: you get into a car you accept a risk to drive. You drive drunk, you accept the increased risk of an accident.
Then by your own admission, you don’t really deny that you’re terminating a baby’s right to life. After all if it were just a clump of cells (just like you and I are right now) there’d be no moral imperative to preserve what isn’t life.
It certainly does by your logic it seems.
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