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Culture War Roundup for the week of February 20, 2023

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Not to disagree with the overall point, but often the decisions made sense in context, at least in terms of securing power for an individual or tribe. Modernisation would have ceded massive amounts of power to the Han Chinese, something that the Qing were running pretty low on after the Taiping. Resistance to modernisation, iirc, was often as much fear as it was traditionalism.

Perhaps, but worth noting that post-Sino-Japanese war the Guangxu emperor was generally rather reformist, and presumably many of the opponents of the reformers in the civil service were Han.

Yes (and Guangxu was a reformist even before the first sino-japanese war), but Cixi who blocked him had the bulk of the Manchu aristocracy behind her (not to mention the conservative neo-Confucians), and Cixi won. Nor was Cixi necessarily opposed to reform - she didn’t depose Guangxu until 1898, after all - but only that which threatened Manchu power. There were definitely both social and institutional factors to the ineffectiveness of reform in the late Qing era, and the Han themselves were often traditionalist, I don’t mean to downplay that. I just meant that oftentimes being conservative was a pragmatic choice for many elites at the time to try to maintain their grip on whatever power they had.

I tend to think that it was less important at this point, though. By 1898 much/most of the power was held in Han hands, simply because after the Taiping rebellion (a rebellion where the death toll of which would only be surpassed by WW2, and with the Taiping + other rebellions controlling key industrial areas like the Yangtze delta for years) the central government apparatus had bled much power to its Han officials to combat it, many of which were warlords but in name.